King James Version

What Does Acts 19:17 Mean?

Acts 19:17 in the King James Version says “And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the L... — study this verse from Acts chapter 19 with commentary, cross-references, and original Greek word analysis.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Acts 19:17 · KJV


Context

15

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

16

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

17

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

18

And many that believed came, and confessed, and shewed their deeds.

19

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.


Commentary

KJV Study Commentary
This was known to all... and fear fell on them all—The exorcism failure of Sceva's sons (vv. 13-16) created holy fear (φόβος) throughout Ephesus, Greek and Jewish populations alike. The name of the Lord Jesus was magnified (ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ)—the verb suggests Jesus' name was exalted, honored, treated as supremely powerful. This event demonstrated that Jesus' authority cannot be counterfeited or manipulated; His name works only through genuine relationship. The failed exorcism paradoxically advanced the gospel more than successful miracles might have, proving Christ's uniqueness against magical pretension.

KJV Study — Public Domain

Historical & Cultural Context

Ephesus was notorious for magical practices—'Ephesian letters' (magical formulas) were famous throughout the ancient world. The sons of Sceva attempted to use Jesus' name as a magical incantation, but the demon's violent response exposed their fraudulence, shocking the syncretistic religious culture.

Reflection Questions

  1. How might attempts to use Jesus' name without genuine relationship to Him appear in contemporary Christianity?
  2. What does the 'fear' that fell on Ephesus teach about healthy reverence for God's power versus casual familiarity?

Original Language Analysis

Greek · 26 words
τοῦτο1 of 26

this

G5124

that thing

δὲ2 of 26

And

G1161

but, and, etc

ἐγένετο3 of 26

was

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

γνωστὸν4 of 26

known

G1110

well-known

πάντας5 of 26

all

G3956

all, any, every, the whole

Ἰουδαίοις6 of 26

the Jews

G2453

judaean, i.e., belonging to jehudah

τε7 of 26

and

G5037

both or also (properly, as correlation of g2532)

καὶ8 of 26

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἕλλησιν9 of 26

Greeks

G1672

a hellen (grecian) or inhabitant of hellas; by extension a greek-speaking person, especially a non-jew

τοῖς10 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κατοικοῦσιν11 of 26

dwelling

G2730

to house permanently, i.e., reside (literally or figuratively)

τὴν12 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἔφεσον13 of 26

at Ephesus

G2181

ephesus, a city of asia minor

καὶ14 of 26

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπέπεσεν15 of 26

fell

G1968

to embrace (with affection) or seize (with more or less violence; literally or figuratively)

φόβος16 of 26

fear

G5401

alarm or fright

ἐπὶ17 of 26

on

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

πάντας18 of 26

all

G3956

all, any, every, the whole

αὐτούς19 of 26

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ20 of 26

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐμεγαλύνετο21 of 26

was magnified

G3170

to make (or declare) great, i.e., increase or (figuratively) extol

τὸ22 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄνομα23 of 26

the name

G3686

a "name" (literally or figuratively) (authority, character)

τοῦ24 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κυρίου25 of 26

of the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Ἰησοῦ26 of 26

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 19:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 19:17 from Treasury of Scripture Knowledge

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