King James Version

What Does Luke 8:20 Mean?

Luke 8:20 in the King James Version says “And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. — study this verse from Luke chapter 8 with commentary, cross-references, and original Greek word analysis.

And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

Luke 8:20 · KJV


Context

18

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. seemeth: or, thinketh that he hath

19

Then came to him his mother and his brethren, and could not come at him for the press.

20

And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

21

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

22

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.


Commentary

KJV Study Commentary
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. Messengers relay the information: Thy mother and thy brethren (hē mētēr sou kai hoi adelphoi sou, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου) stand without (hestēkasin exō, ἑστήκασιν ἔξω)—positioned outside, excluded from Jesus's immediate presence. They are desiring to see thee (theontes se idein, θέλοντές σε ἰδεῖν), wanting audience with Him. The verb theontes (desiring, wishing) indicates their intention, and idein (to see) suggests both physical presence and conversation.

The spatial language is significant: family stands 'outside' (exō) while disciples surround Jesus inside. This physical positioning anticipates Jesus's spiritual point—proximity to Jesus is determined not by biological relationship but by spiritual response. The message creates expectation: surely Jesus will interrupt His teaching to attend to His mother and brothers. Ancient Near Eastern culture demanded honor to parents, especially mothers (Exodus 20:12). Everyone would assume Jesus would immediately respond to Mary's presence. His answer overturns these expectations, establishing a revolutionary principle about the primacy of spiritual kinship.

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Historical & Cultural Context

Mary's presence is noteworthy—she had witnessed Jesus's miraculous birth, heard angelic announcements, treasured prophetic words (Luke 1:26-38, 2:19, 51), and seen His first miracle at Cana (John 2:1-11). Yet even Mary stood outside, seeking access. This demonstrates that physical relationship to Jesus, even the intimate mother-son bond, doesn't automatically grant spiritual access or understanding. His brothers' unbelief (John 7:5) and possible concern about His sanity (Mark 3:21) may have motivated this visit. In Jewish culture, family honor and cohesion were central values. For a rabbi to prioritize disciples over biological family was countercultural and potentially scandalous. Yet Jesus consistently taught that following Him might require subordinating family ties (Luke 14:26). This incident prepares for the church's self-understanding as God's family, where believers call each other 'brother' and 'sister' based on shared faith rather than shared ancestry.

Reflection Questions

  1. What does Mary standing 'outside' suggest about the relationship between biological connection to Jesus and spiritual access to Him?
  2. How does the messengers' expectation that Jesus would immediately respond to His family reflect cultural values about family honor?
  3. Why might Jesus's brothers have sought Him at this moment, and what does their position 'outside' symbolize spiritually?

Original Language Analysis

Greek · 16 words
καὶ1 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀπηγγέλη2 of 16

it was told

G518

to announce

αὐτῷ3 of 16

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγοντων,4 of 16

by certain which said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

5 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μήτηρ6 of 16

mother

G3384

a "mother" (literally or figuratively, immediate or remote)

σου7 of 16

Thy

G4675

of thee, thy

καὶ8 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ9 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀδελφοί10 of 16

brethren

G80

a brother (literally or figuratively) near or remote (much like g0001)

σου11 of 16

Thy

G4675

of thee, thy

ἑστήκασιν12 of 16

stand

G2476

to stand (transitively or intransitively), used in various applications (literally or figuratively)

ἔξω13 of 16

without

G1854

out(-side) (of doors), literally or figuratively

ἰδεῖν14 of 16

to see

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

σε15 of 16

thee

G4571

thee

θέλοντές16 of 16

desiring

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 8:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 8:20 from Treasury of Scripture Knowledge

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