King James Version

What Does Luke 8:51 Mean?

Luke 8:51 in the King James Version says “And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mo... — study this verse from Luke chapter 8 with commentary, cross-references, and original Greek word analysis.

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

Luke 8:51 · KJV


Context

49

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

50

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

51

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

52

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

53

And they laughed him to scorn, knowing that she was dead.


Commentary

KJV Study Commentary
And when he came into the house, he suffered no man to go in, save Peter, and James, and John (ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον)—Jesus deliberately limits the witnesses to his 'inner circle,' the same three who will witness the Transfiguration (9:28) and Gethsemane agony (Mark 14:33). The verb aphiēmi (suffered, permitted) indicates Jesus's sovereign control over who observes this miracle.

This selective disclosure reveals Jesus's pedagogical wisdom—some revelations of divine power require spiritual maturity to properly interpret. And the father and the mother of the maiden—Luke's medical precision (he includes details about Jairus and his wife) reflects his attention to human dimensions of the narrative. The parents' inclusion ensures credible testimony to their daughter's actual death and subsequent resurrection.

KJV Study — Public Domain

Historical & Cultural Context

In first-century Jewish mourning customs, the entire community would gather at a death, with professional mourners (often women) hired to wail and play flutes. Jesus's restriction of the crowd to just five witnesses (the three disciples plus two parents) was highly unusual and would have been considered socially inappropriate, demonstrating his authority over social conventions when divine purposes required privacy.

Reflection Questions

  1. Why might Jesus limit witnesses to his most powerful miracles—what spiritual principle about revelation and readiness does this illustrate?
  2. How do you respond when God works in 'private' ways that cannot be publicly validated or vindicated to skeptics?
  3. What might it mean for your spiritual formation that Jesus reveals different aspects of himself to different people at different times?

Original Language Analysis

Greek · 24 words
εἰσελθεῖν1 of 24

to go in

G1525

to enter (literally or figuratively)

δὲ2 of 24

And

G1161

but, and, etc

εἰς3 of 24

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν4 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίαν5 of 24

the house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

οὐκ6 of 24

no

G3756

the absolute negative (compare g3361) adverb; no or not

ἀφῆκεν7 of 24

he suffered

G863

to send forth, in various applications (as follow)

εἰσελθεῖν8 of 24

to go in

G1525

to enter (literally or figuratively)

οὐδένα9 of 24

man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

εἰ10 of 24
G1487

if, whether, that, etc

μὴ11 of 24
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

Πέτρον12 of 24

Peter

G4074

a (piece of) rock (larger than g3037); as a name, petrus, an apostle

καὶ13 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἰάκωβον14 of 24

James

G2385

jacobus, the name of three israelites

καὶ15 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἰωάννην16 of 24

John

G2491

joannes (i.e., jochanan), the name of four israelites

καὶ17 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὸν18 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πατέρα19 of 24

the father

G3962

a "father" (literally or figuratively, near or more remote)

τῆς20 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παιδὸς21 of 24

of the maiden

G3816

a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a

καὶ22 of 24

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὴν23 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μητέρα24 of 24

the mother

G3384

a "mother" (literally or figuratively, immediate or remote)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 8:51 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 8:51 from Treasury of Scripture Knowledge

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