King James Version

What Does Matthew 7:12 Mean?

Matthew 7:12 in the King James Version says “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the p... — study this verse from Matthew chapter 7 with commentary, cross-references, and original Greek word analysis.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Matthew 7:12 · KJV


Context

10

Or if he ask a fish, will he give him a serpent?

11

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : strait: or, narrow

14

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Because: or, How


Commentary

KJV Study Commentary
Jesus articulates the Golden Rule: 'Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets' (Greek: πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς, 'therefore all things whatever you wish that people would do to you, thus also you do to them'). This positive formulation ('do unto others') exceeds negative versions ('don't do to others what you don't want'). It requires proactive love, not merely avoiding harm. 'This is the law and the prophets' summarizes all biblical ethics in this principle of active, empathetic love.

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Historical & Cultural Context

Various ancient teachers articulated negative Golden Rule - Confucius: 'What you do not want done to yourself, do not do to others.' Rabbi Hillel: 'What is hateful to you, do not do to your neighbor. This is the whole Torah; the rest is commentary.' Jesus' positive formulation is more demanding - active benevolence rather than passive non-harm. This became foundational Christian ethic, summarizing love of neighbor (Leviticus 19:18) in universal, practical terms. It applies across all relationships and situations.

Reflection Questions

  1. How does the positive formulation of the Golden Rule differ from merely avoiding harm?
  2. What does it mean practically to treat others the way you wish to be treated?
  3. How does empathy for how we wish to be treated shape ethical behavior toward others?

Original Language Analysis

Greek · 23 words
Πάντα1 of 23

all things

G3956

all, any, every, the whole

οὖν2 of 23

Therefore

G3767

(adverbially) certainly, or (conjunctionally) accordingly

ὅσα3 of 23
G3745

as (much, great, long, etc.) as

ἂν4 of 23

whatsoever

G302

whatsoever

θέλητε5 of 23

ye would

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

ἵνα6 of 23

that

G2443

in order that (denoting the purpose or the result)

ποιεῖτε7 of 23

do

G4160

to make or do (in a very wide application, more or less direct)

ὑμῖν8 of 23

to you

G5213

to (with or by) you

οἱ9 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἄνθρωποι10 of 23

men

G444

man-faced, i.e., a human being

οὕτως11 of 23

so

G3779

in this way (referring to what precedes or follows)

καὶ12 of 23

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὑμεῖς13 of 23

ye

G5210

you (as subjective of verb)

ποιεῖτε14 of 23

do

G4160

to make or do (in a very wide application, more or less direct)

αὐτοῖς·15 of 23

to them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οὗτος16 of 23

this

G3778

the he (she or it), i.e., this or that (often with article repeated)

γάρ17 of 23

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἐστιν18 of 23

is

G2076

he (she or it) is; also (with neuter plural) they are

19 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νόμος20 of 23

the law

G3551

law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

καὶ21 of 23

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ22 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

προφῆται23 of 23

the prophets

G4396

a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 7:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 7:12 from Treasury of Scripture Knowledge

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