King James Version

What Does Matthew 6:13 Mean?

Matthew 6:13 in the King James Version says “And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for e... — study this verse from Matthew chapter 6 with commentary, cross-references, and original Greek word analysis.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:13 · KJV


Context

11

Give us this day our daily bread.

12

And forgive us our debts, as we forgive our debtors.

13

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.


Commentary

KJV Study Commentary
The prayer concludes with two petitions: 'And lead us not into temptation, but deliver us from evil' (Greek: μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, 'do not bring us into testing'). The first petition seems problematic since James 1:13 states God doesn't tempt anyone. Better understood as 'do not allow us to enter into testing' or 'lead us away from temptation.' This acknowledges human weakness and need for divine protection from situations exceeding our spiritual strength. 'Deliver us from evil' (ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ) could mean 'from evil' generally or 'from the evil one' (Satan) specifically. Both interpretations are valid - rescue from sin's power and Satan's schemes.

KJV Study — Public Domain

Historical & Cultural Context

Jewish prayers often included petitions for protection from sin and evil. The Kaddish prayer similarly focuses on God's name being sanctified and His kingdom coming. Early manuscripts vary on the concluding doxology ('For thine is the kingdom...'), which appears to be liturgical addition reflecting early Christian worship practices. Testing/temptation (πειρασμός) in Jewish thought could refer both to trials proving faithfulness and enticements to sin. The prayer acknowledges both dimensions.

Reflection Questions

  1. How does this petition balance human responsibility to resist temptation with dependence on God's protection?
  2. What is the relationship between avoiding temptation situations and developing spiritual strength through trials?
  3. In what areas of life do you most need God's deliverance from evil's influence?

Original Language Analysis

Greek · 27 words
καὶ1 of 27

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μὴ2 of 27

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

εἰσενέγκῃς3 of 27

lead

G1533

to carry inward (literally or figuratively)

ἡμᾶς4 of 27

us

G2248

us

εἰς5 of 27

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

πειρασμόν,6 of 27

temptation

G3986

a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity

ἀλλὰ7 of 27

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

ῥῦσαι8 of 27

deliver

G4506

compare g4511); to rush or draw (for oneself), i.e., rescue

ἡμᾶς9 of 27

us

G2248

us

ἀπὸ10 of 27

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τοῦ11 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πονηροῦ12 of 27

evil

G4190

hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455

ὅτι13 of 27

For

G3754

demonstrative, that (sometimes redundant); causative, because

σοῦ14 of 27

thine

G4675

of thee, thy

ἐστιν15 of 27

is

G2076

he (she or it) is; also (with neuter plural) they are

16 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλεία17 of 27

the kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

καὶ18 of 27

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

19 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δύναμις20 of 27

the power

G1411

force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)

καὶ21 of 27

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

22 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δόξα23 of 27

the glory

G1391

glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

εἰς24 of 27

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τοῦς25 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αἰῶνας26 of 27

ever

G165

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)

ἀμήν27 of 27

Amen

G281

properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 6:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 6:13 from Treasury of Scripture Knowledge

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