οὐκ1 of 15
“not”
G3756the absolute negative (compare g3361) adverb; no or not
ἐρωτῶ2 of 15
“I pray”
G2065to interrogate; by implication, to request
ἵνα3 of 15
“that”
G2443in order that (denoting the purpose or the result)
ἄρῃς4 of 15
“thou shouldest take”
G142to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
αὐτοὺς5 of 15
“them”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ6 of 15
“from”
G1537a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ7 of 15
G3588the (sometimes to be supplied, at others omitted, in english idiom)
κόσμου8 of 15
“the world”
G2889orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
ἀλλ'9 of 15
“but”
G235properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἵνα10 of 15
“that”
G2443in order that (denoting the purpose or the result)
τηρήσῃς11 of 15
“thou shouldest keep”
G5083to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892
αὐτοὺς12 of 15
“them”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ13 of 15
“from”
G1537a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ14 of 15
G3588the (sometimes to be supplied, at others omitted, in english idiom)
πονηροῦ15 of 15
“the evil”
G4190hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455