King James Version

What Does Matthew 26:8 Mean?

Matthew 26:8 in the King James Version says “But when his disciples saw it, they had indignation, saying, To what purpose is this waste? — study this verse from Matthew chapter 26 with commentary, cross-references, and original Greek word analysis.

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

Matthew 26:8 · KJV


Context

6

Now when Jesus was in Bethany, in the house of Simon the leper,

7

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

8

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

9

For this ointment might have been sold for much, and given to the poor.

10

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.


Commentary

KJV Study Commentary
When his disciples saw it, they had indignation—The Greek aganakteo (ἀγανακτέω) means 'greatly displeased' or 'moved with indignation.' John 12:4-5 identifies Judas Iscariot as the primary objector, though Matthew's plural suggests others joined his protest. Their outrage masks spiritual blindness—they fail to grasp the infinite worth of Christ.

To what purpose is this waste?—The word apoleia (ἀπώλεια) means 'destruction' or 'loss,' the same word used for eternal perdition. Tragically ironic: they call worship of Christ 'waste' while Judas wastes himself through betrayal for thirty pieces of silver. What seems wasteful to carnal minds is precious to God.

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Historical & Cultural Context

The disciples' economic objection reflects their continued expectation of an earthly messianic kingdom where resources would fund social programs. They still don't understand that Jesus came to die, not to establish political reform. Their pragmatism reveals misplaced values.

Reflection Questions

  1. When have you considered extravagant devotion to Christ as 'wasteful' compared to more 'practical' uses of resources?
  2. How does Judas's protest reveal that orthodox religious language can mask a heart devoid of genuine love for Jesus?

Original Language Analysis

Greek · 12 words
ἰδόντες1 of 12

saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

δὲ2 of 12

But

G1161

but, and, etc

οἱ3 of 12
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταὶ4 of 12

disciples

G3101

a learner, i.e., pupil

αὐτοῦ5 of 12

when his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἠγανάκτησαν6 of 12

it they had indignation

G23

to be greatly afflicted, i.e., (figuratively) indignant

λέγοντες7 of 12

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Εἰς8 of 12

To

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τί9 of 12

what purpose

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

10 of 12
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀπώλεια11 of 12

waste

G684

ruin or loss (physical, spiritual or eternal)

αὕτη12 of 12

is this

G3778

the he (she or it), i.e., this or that (often with article repeated)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 26:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 26:8 from Treasury of Scripture Knowledge

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