King James Version

What Does Matthew 26:28 Mean?

Matthew 26:28 in the King James Version says “For this is my blood of the new testament, which is shed for many for the remission of sins. — study this verse from Matthew chapter 26 with commentary, cross-references, and original Greek word analysis.

For this is my blood of the new testament, which is shed for many for the remission of sins.

Matthew 26:28 · KJV


Context

26

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. blessed it: many Greek copies have gave thanks

27

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28

For this is my blood of the new testament, which is shed for many for the remission of sins.

29

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

30

And when they had sung an hymn, they went out into the mount of Olives. hymn: or, psalm


Commentary

KJV Study Commentary
For this is my blood of the new testament, which is shed for many for the remission of sins. This verse contains concentrated gospel theology. 'My blood' (τὸ αἷμά μου/to haima mou) refers to Christ's lifeblood, soon to be poured out on the cross. Blood represents life (Leviticus 17:11); Jesus would give His very life as payment for sin.

'Of the new testament' (τῆς καινῆς διαθήκης/tēs kainēs diathēkēs)—better translated 'new covenant.' Jesus establishes a new covenant, fulfilling Jeremiah's prophecy (Jeremiah 31:31-34). The old covenant, based on Israel's obedience and animal sacrifices, proved unable to save (Hebrews 8:7-8). The new covenant, ratified by Christ's blood, accomplishes what the old could not: complete forgiveness and transformed hearts.

'Which is shed' (ἐκχυννόμενον/ekchynnomenon)—present passive participle: 'being poured out.' Though crucifixion was hours away, Jesus spoke prophetically as if it were already happening. His death was certain, decreed in God's eternal plan.

'For many' (περὶ πολλῶν/peri pollōn)—not 'all' indiscriminately but 'many,' the elect chosen before time for salvation. Christ's blood is sufficient for all but efficient for the elect. He died as substitute for His people (Isaiah 53:11-12), actually bearing their specific sins and securing their certain redemption.

'For the remission of sins' (εἰς ἄφεσιν ἁμαρτιῶν/eis aphesin hamartiōn)—the purpose of the shedding: forgiveness, pardon, release from sin's guilt and penalty. Atonement is not potential but actual; Christ's blood doesn't merely make forgiveness possible but accomplishes it for those for whom He died.

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Historical & Cultural Context

Covenant ratification in the OT involved blood sacrifice (Exodus 24:8, Hebrews 9:18-22). Moses sprinkled blood on the people, saying 'Behold the blood of the covenant.' Jesus's words directly parallel this, establishing the new covenant in His own blood.

The phrase 'blood of the covenant' would have resonated powerfully with the disciples, recalling Sinai and God's covenant relationship with Israel. Now Jesus inaugurates something greater: a covenant securing not temporal land but eternal life; not through bulls and goats but through God's own Son.

Reflection Questions

  1. How does understanding the Lord's Supper as a 'new covenant' meal deepen our appreciation for its significance beyond mere memorial?
  2. What does it mean that Christ's blood was shed 'for many' rather than 'for all'—how does this relate to Reformed doctrines of particular redemption?
  3. How should the reality that Christ's blood secures 'remission of sins' give us complete assurance rather than uncertain hope of forgiveness?

Original Language Analysis

Greek · 17 words
τοῦτο1 of 17

this

G5124

that thing

γάρ2 of 17

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἐστιν3 of 17

is

G2076

he (she or it) is; also (with neuter plural) they are

τὸ4 of 17

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αἷμά5 of 17

blood

G129

blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k

μου6 of 17

my

G3450

of me

τὸ7 of 17

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τὸ8 of 17

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

καινῆς9 of 17

of the new

G2537

new (especially in freshness; while g3501 is properly so with respect to age

διαθήκης10 of 17

testament

G1242

properly, a disposition, i.e., (specially) a contract (especially a devisory will)

τὸ11 of 17

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

περὶ12 of 17

for

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

πολλῶν13 of 17

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἐκχυνόμενον14 of 17

is shed

G1632

to pour forth; figuratively, to bestow

εἰς15 of 17

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ἄφεσιν16 of 17

the remission

G859

freedom; (figuratively) pardon

ἁμαρτιῶν17 of 17

of sins

G266

a sin (properly abstract)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 26:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 26:28 from Treasury of Scripture Knowledge

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