King James Version

What Does Matthew 20:28 Mean?

Matthew 20:28 in the King James Version says “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. — study this verse from Matthew chapter 20 with commentary, cross-references, and original Greek word analysis.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Matthew 20:28 · KJV


Context

26

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

27

And whosoever will be chief among you, let him be your servant:

28

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

29

And as they departed from Jericho, a great multitude followed him.

30

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.


Commentary

KJV Study Commentary
Jesus presents Himself as the ultimate example: 'the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.' This verse encapsulates the gospel—Christ's incarnation, servanthood, and substitutionary atonement. The word 'ransom' (Greek 'lutron'—redemption price) indicates payment securing freedom from slavery. Reformed soteriology sees here penal substitution: Christ's death pays the debt sinners owe, satisfying divine justice and liberating from sin's bondage. The 'many' refers to the elect, for whom Christ specifically died.

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Historical & Cultural Context

The 'ransom' concept came from slave markets where purchase price freed slaves. In Jewish thought, God 'ransomed' Israel from Egypt (Deuteronomy 7:8). Jesus declares His death as the ultimate ransom, freeing humanity from sin's slavery. This Passion prediction (the third in Matthew) comes shortly before Jesus enters Jerusalem for crucifixion week. The theological weight of 'ransom for many' is immense.

Reflection Questions

  1. How does Christ's example of servant leadership challenge your ministry approach?
  2. What does it mean personally that Christ gave His life as ransom for you?
  3. How should substitutionary atonement shape your understanding of leadership and service?

Original Language Analysis

Greek · 18 words
ὥσπερ1 of 18

Even as

G5618

just as, i.e., exactly like

2 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

υἱὸς3 of 18

the Son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

τοῦ4 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀνθρώπου5 of 18

of man

G444

man-faced, i.e., a human being

οὐκ6 of 18

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἦλθεν7 of 18

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

διακονῆσαι8 of 18

to be ministered unto

G1247

to be an attendant, i.e., wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a christian deacon

ἀλλὰ9 of 18

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

διακονῆσαι10 of 18

to be ministered unto

G1247

to be an attendant, i.e., wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a christian deacon

καὶ11 of 18

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δοῦναι12 of 18

to give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

τὴν13 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ψυχὴν14 of 18

life

G5590

breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh

αὐτοῦ15 of 18
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λύτρον16 of 18

a ransom

G3083

something to loosen with, i.e., a redemption price (figuratively, atonement)

ἀντὶ17 of 18

for

G473

opposite, i.e., instead or because of (rarely in addition to)

πολλῶν18 of 18

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 20:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 20:28 from Treasury of Scripture Knowledge

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