King James Version

What Does Matthew 25:10 Mean?

Matthew 25:10 in the King James Version says “And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door... — study this verse from Matthew chapter 25 with commentary, cross-references, and original Greek word analysis.

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

Matthew 25:10 · KJV


Context

8

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. gone out: or, going out

9

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11

Afterward came also the other virgins, saying, Lord, Lord, open to us.

12

But he answered and said, Verily I say unto you, I know you not.


Commentary

KJV Study Commentary
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut (κέκλεισται, kekleistai—perfect passive, 'stands shut' with permanent results). The timing is devastating: the foolish leave to seek oil, and in their absence the bridegroom arrives. They that were ready (αἱ ἕτοιμοι, hai hetoimoi)—the prepared ones—enter the wedding feast.

The closed door is final. Perfect tense emphasizes permanence: once shut, it remains shut. This depicts the eschatological finality of Christ's return: no second chances, no appeals, no entry after the fact. Readiness is determined before the Bridegroom's arrival, not after. The 'marriage' (γάμος, gamos) is the Lamb's wedding supper (Revelation 19:7-9)—eternal fellowship with Christ reserved for those found ready, those possessing the Spirit's indwelling reality.

KJV Study — Public Domain

Historical & Cultural Context

Once ancient wedding feasts began, latecomers were excluded—admission was only for invited, prepared guests. The shut door protected the celebration's sanctity and prevented disruptions. Jesus uses this cultural detail to illustrate the irreversible nature of final judgment: opportunities end, mercy's door closes, and only the prepared enter eternal rest.

Reflection Questions

  1. What does it mean to be 'ready' when the Bridegroom comes—how do you cultivate lasting preparedness?
  2. How should the finality of the 'shut door' affect your urgency in evangelism and personal discipleship?
  3. Are you living as though the door remains open indefinitely, or with sober awareness that it will shut—perhaps soon?

Original Language Analysis

Greek · 20 words
ἀπερχομένων1 of 20

while they went

G565

to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively

δὲ2 of 20

And

G1161

but, and, etc

αὐτοῦ3 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀγοράσαι4 of 20

to buy

G59

properly, to go to market, i.e., (by implication) to purchase; specially, to redeem

ἦλθεν5 of 20

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

6 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νυμφίος7 of 20

the bridegroom

G3566

a bride-groom (literally or figuratively)

καὶ8 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αἱ9 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἕτοιμοι10 of 20

they that were ready

G2092

adjusted, i.e., ready

εἰσῆλθον11 of 20

went in

G1525

to enter (literally or figuratively)

μετ᾽12 of 20

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αὐτοῦ13 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς14 of 20

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τοὺς15 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γάμους16 of 20

the marriage

G1062

nuptials

καὶ17 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκλείσθη18 of 20

was shut

G2808

to close (literally or figuratively)

19 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θύρα20 of 20

the door

G2374

a portal or entrance (the opening or the closure, literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 25:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 25:10 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study