King James Version

What Does Mark 8:29 Mean?

Mark 8:29 in the King James Version says “And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. — study this verse from Mark chapter 8 with commentary, cross-references, and original Greek word analysis.

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

Mark 8:29 · KJV


Context

27

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

28

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

29

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

30

And he charged them that they should tell no man of him.

31

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.


Commentary

KJV Study Commentary
This verse records the pivotal moment when Peter confesses Jesus' identity as the Christ (Messiah). Jesus' question "But whom say ye that I am?" (ὑμεῖς δὲ τίνα με λέγετε εἶναι, hymeis de tina me legete einai) emphasizes the personal pronoun "you" (hymeis)—contrasting the disciples' confession with popular opinion reported in the previous verse. Jesus demands personal commitment, not secondhand reports. Peter's answer "Thou art the Christ" (Σὺ εἶ ὁ Χριστός, sy ei ho Christos) is emphatic—"You are the Christ." The definite article (ho) indicates Peter recognizes Jesus as the promised Messiah, not merely a messiah. "Christ" (Χριστός, Christos) translates Hebrew "Messiah" (māšîaḥ), meaning "anointed one." This title carries profound Old Testament significance—the anointed king from David's line who would establish God's eternal kingdom (2 Samuel 7:12-16; Psalm 2; Isaiah 9:6-7; Daniel 7:13-14). Peter's confession represents a watershed moment—the disciples finally recognize Jesus' true identity. However, immediately following this confession, Jesus predicts His suffering and death, and Peter rebukes Him (Mark 8:31-32), revealing that Peter's understanding of messianic mission remained deficient. He grasped Jesus' identity as Messiah but not the necessity of the Messiah's suffering. True Christian confession requires both elements: Jesus is the Christ, and the Christ must suffer, die, and rise to accomplish redemption.

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Historical & Cultural Context

This confession occurred at Caesarea Philippi, a predominantly Gentile region in northern Palestine at the base of Mount Hermon. The location was significant—a center of pagan worship with shrines to Pan and temples honoring Caesar. Against this backdrop of false gods and emperor worship, Peter confesses Jesus as the true Messiah-King. First-century Jewish messianic expectations were primarily political-military—Jews under Roman occupation longed for a conquering king who would overthrow their oppressors and restore Israel's sovereignty. Various messianic pretenders had arisen (Acts 5:36-37), all attempting violent revolution. Peter's confession, while correct in identifying Jesus as Messiah, initially carried these nationalist expectations. Jesus immediately began teaching about the Messiah's necessary suffering (Mark 8:31), radically redefining messianic mission. The early church's evangelism centered on this confession: Jesus is the Christ, proven by resurrection (Acts 2:36; 17:3; 18:28). Paul's letters repeatedly affirm Jesus as Christ, often merging the title with His personal name (Jesus Christ) to emphasize that the historical person Jesus is the promised Messiah. This confession remains Christianity's foundational claim, distinguishing it from all other religions—Jesus of Nazareth is God's anointed Savior-King.

Reflection Questions

  1. How does Jesus' question demand personal confession rather than secondhand faith based on others' opinions about Him?
  2. In what ways do modern expectations of Jesus (as life-coach, political liberator, or prosperity-giver) parallel first-century misunderstandings of the Messiah's mission?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτῷ2 of 20

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγει3 of 20

and saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτῷ4 of 20

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ὑμεῖς5 of 20

ye

G5210

you (as subjective of verb)

δὲ6 of 20

And

G1161

but, and, etc

τίνα7 of 20

whom

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

με8 of 20

that I

G3165

me

λέγει9 of 20

and saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

εἶναι10 of 20

am

G1511

to exist

ἀποκριθεὶς11 of 20

answereth

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

δὲ12 of 20

And

G1161

but, and, etc

13 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Πέτρος14 of 20

Peter

G4074

a (piece of) rock (larger than g3037); as a name, petrus, an apostle

λέγει15 of 20

and saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτῷ16 of 20

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Σὺ17 of 20

Thou

G4771

thou

εἶ18 of 20

art

G1488

thou art

19 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Χριστός20 of 20

the Christ

G5547

anointed, i.e., the messiah, an epithet of jesus


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 8:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 8:29 from Treasury of Scripture Knowledge

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