King James Version

What Does Mark 8:27 Mean?

Mark 8:27 in the King James Version says “And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, sayin... — study this verse from Mark chapter 8 with commentary, cross-references, and original Greek word analysis.

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

Mark 8:27 · KJV


Context

25

After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

26

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

27

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

28

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

29

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.


Commentary

KJV Study Commentary
And Jesus went out, and his disciples... Jesus probes disciples' understanding. This passage demonstrates Christ's divine authority and teaching, challenging religious traditions while establishing kingdom principles. Reformed theology sees here the fulfillment of Old Testament promises and the pattern for New Covenant faith.

KJV Study — Public Domain

Historical & Cultural Context

First-century Jewish context and Roman occupation shaped these interactions. Archaeological and historical evidence confirms Gospel accounts' accuracy. Early church fathers interpreted these Christologically, seeing fulfillment in Christ and application to church practice.

Reflection Questions

  1. How does this verse challenge modern assumptions about religion, discipleship, or salvation?
  2. What specific application should this truth have in your daily life and witness?

Original Language Analysis

Greek · 30 words
καὶ1 of 30

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐξῆλθεν2 of 30

went out

G1831

to issue (literally or figuratively)

3 of 30
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς4 of 30

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

καὶ5 of 30

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ6 of 30
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθητὰς7 of 30

disciples

G3101

a learner, i.e., pupil

αὐτοῖς,8 of 30

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς9 of 30

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὰς10 of 30
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κώμας11 of 30

the towns

G2968

a hamlet (as if laid down)

Καισαρείας12 of 30

of Caesarea

G2542

caesaria, the name of two places in palestine

τῆς13 of 30
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Φιλίππου·14 of 30

Philippi

G5376

fond of horses; philippus, the name of four israelites

καὶ15 of 30

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν16 of 30

by

G1722

"in," at, (up-)on, by, etc

τῇ17 of 30
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὁδῷ18 of 30

the way

G3598

a road; by implication, a progress (the route, act or distance); figuratively, a mode or means

ἐπηρώτα19 of 30

he asked

G1905

to ask for, i.e., inquire, seek

τοὺς20 of 30
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθητὰς21 of 30

disciples

G3101

a learner, i.e., pupil

αὐτοῖς,22 of 30

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγουσιν23 of 30

do

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῖς,24 of 30

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Τίνα25 of 30

Whom

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

με26 of 30

that I

G3165

me

λέγουσιν27 of 30

do

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

οἱ28 of 30
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἄνθρωποι29 of 30

men

G444

man-faced, i.e., a human being

εἶναι30 of 30

am

G1511

to exist


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 8:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 8:27 from Treasury of Scripture Knowledge

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