King James Version

What Does Mark 5:22 Mean?

Mark 5:22 in the King James Version says “And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, — study this verse from Mark chapter 5 with commentary, cross-references, and original Greek word analysis.

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Mark 5:22 · KJV


Context

20

And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

21

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

22

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

23

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

24

And Jesus went with him; and much people followed him, and thronged him.


Commentary

KJV Study Commentary
Jairus, 'one of the rulers of the synagogue,' came and 'fell at his feet.' The phrase 'rulers of the synagogue' (ἀρχισυναγώγων) indicates official position—responsible for synagogue order, service arrangements, and administration. Despite his status, Jairus humbled himself, falling at Jesus' feet in desperate supplication. This demonstrates that crisis drives pride aside—social position and theological reservations vanish when loved ones face death. The synagogue ruler approaching Jesus publicly shows faith overcoming potential criticism from religious establishment. Desperate need produces humble faith.

KJV Study — Public Domain

Historical & Cultural Context

Synagogue rulers were respected community leaders, often educated and wealthy. Their position involved organizing worship, selecting readers and teachers, maintaining order. Jairus risked much by publicly approaching Jesus—scribes and Pharisees opposed Jesus, and synagogue rulers generally aligned with establishment. His public approach showed desperation and faith. Falling at Jesus' feet was posture of supplication and honor, acknowledging Jesus' superior authority. Ancient Mediterranean honor-shame culture made such public humility significant—powerful person submitting to controversial teacher. Early church emphasized that genuine faith transcends social barriers and religious politics.

Reflection Questions

  1. How does crisis strip away pride and theological pretense, revealing desperate heart-need?
  2. What prevents you from humbling yourself before Jesus, and what would it take to overcome that barrier?
  3. How does Jairus' public faith despite potential criticism model courageous trust?

Original Language Analysis

Greek · 16 words
καὶ1 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἰδοὺ,2 of 16

behold

G2400

used as imperative lo!

ἔρχεται3 of 16

there cometh

G2064

to come or go (in a great variety of applications, literally and figuratively)

εἷς4 of 16

one

G1520

one

τῶν5 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀρχισυναγώγων6 of 16

of the rulers of the synagogue

G752

director of the synagogue services

ὀνόματι7 of 16

by name

G3686

a "name" (literally or figuratively) (authority, character)

Ἰάειρος8 of 16

Jairus

G2383

jairus (i.e., jair), an israelite

καὶ9 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἰδὼν10 of 16

when he saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

αὐτοῦ11 of 16

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πίπτει12 of 16

he fell

G4098

to fall (literally or figuratively)

πρὸς13 of 16

at

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τοὺς14 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πόδας15 of 16

feet

G4228

a "foot" (figuratively or literally)

αὐτοῦ16 of 16

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 5:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 5:22 from Treasury of Scripture Knowledge

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