About Mark

Mark presents Jesus as the suffering Servant of God, emphasizing His actions and authority.

Author: John MarkWritten: c. AD 50-65Reading time: ~5 minVerses: 43
ServantActionAuthoritySufferingDiscipleshipMessianic Secret

King James Version

Mark 5

43 verses with commentary

Jesus Heals a Demon-Possessed Man

And they came over unto the other side of the sea, into the country of the Gadarenes.

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KJV Study Commentary

<strong>And they came over unto the other side of the sea, into the country of the Gadarenes.</strong> This verse transitions from Jesus' calming the storm (4:35-41) to confronting demonic forces—both demonstrating Christ's authority over supernatural powers. 'The other side of the sea' (τὸ πέραν τῆς θαλάσσης, to peran tēs thalassēs) refers to crossing the Sea of Galilee from Jewish territory to G...
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Ellicott’s Commentary for English Readers

V. (1-20) See Notes on Matthew 8:28-34. (1) **The country of the Gadarenes.**—The better MSS. give “Gerasenes,” some “Gergesenes.”

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

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KJV Study Commentary

After crossing, Jesus encountered 'a man with an unclean spirit' immediately. The phrase 'out of the tombs' (ἐκ τῶν μνημείων) indicates this demoniac lived among the dead—ritually unclean location. Jewish law forbade contact with corpses (Numbers 19:11-16), making tombs doubly defiling. Living among tombs symbolizes death's dominion over the demon-possessed. The description 'unclean spirit' (πνεῦμ...
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Ellicott’s Commentary for English Readers

(2) **A man with an unclean spirit.**—The phrase. though not peculiar to St. Mark, is often used by him where the other Gospels have “possessed with demons, or devils.” St. Mark and St. Luke, it will be noticed, speak of one only; St. Matthew of two.

Jamieson-Fausset-Brown Bible Commentary

**7. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit--**This case is that of ground not thoroughly cleaned of the thistles, &amp;c.; which, rising above the good seed, "choke" or "smother" it, excluding light and air, and drawing away the moisture and richness of the soil. Hence it "becomes unfruitful" (Mt 13:22); it grows, but its growth is checked, and ...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

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KJV Study Commentary

The demoniac's dwelling 'in the tombs' emphasizes isolation and death-association. The detail 'no man could bind him, no, not with chains' stresses supernatural strength. Human restraints failed—physical bondage couldn't contain spiritual problem. This demonstrates demonic oppression's power and human helplessness apart from Christ. The emphatic 'no man...no, not with chains' (οὐδὲ...οὐδὲ) shows r...
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Ellicott’s Commentary for English Readers

(3) **No man could bind him.**—The better MSS. give, “no man could any longer bind him.” The attempt had been so often made and baffled that it had been given up in despair.

Jamieson-Fausset-Brown Bible Commentary

**8. And other fell on good ground, and did yield fruit, &amp;c.--**The goodness of this last soil consists in its qualities being precisely the reverse of the other three soils: from its softness and tenderness, receiving and cherishing the seed; from its depth, allowing it to take firm root, and not quickly losing its moisture; and from its cleanness, giving its whole vigor and sap to the plant....
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him .

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KJV Study Commentary

Mark elaborates: 'Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces.' The repetition emphasizes supernatural strength and human helplessness. 'Often bound' shows repeated attempts; 'plucked asunder' (διεσπάσθαι) and 'broken in pieces' (συντετρῖφθαι) demonstrate irresistible force. The conclusion: 'neither ...
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Ellicott’s Commentary for English Readers

(4) **Bound with fetters and chains.**—These were not necessarily of metal. The two processes of snapping the latter by one convulsive movement and wearing away (not “breaking”) the latter by friction, rather suggests the idea of ropes, or cords, as in the case of Samson (Judges 15:13). In Psalm 149:8 the “chains” seem distinguished from the “links of iron.” The vivid fulness of the whole descript...
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Jamieson-Fausset-Brown Bible Commentary

9. And he said unto them, He that hath ears to hear, let him hear. After this parable is recorded the Evangelist says:

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

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KJV Study Commentary

<strong>And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.</strong> This verse vividly depicts the demonic torment's severity and constancy. The phrase 'always, night and day' (διὰ παντὸς νυκτὸς καὶ ἡμέρας, dia pantos nyktos kai hēmeras) emphasizes relentless, unceasing suffering—no rest, no relief, no escape. The man's location 'in the m...
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Ellicott’s Commentary for English Readers

(5) **Cutting himself with stones.**—This feature, again, is given only by St. Mark.

Jamieson-Fausset-Brown Bible Commentary

**10. And when he was alone, they that were about him with the twelve--**probably those who followed Him most closely and were firmest in discipleship, next to the Twelve. **asked of him the parable--**The reply would seem to intimate that this parable of the sower was of that fundamental, comprehensive, and introductory character which we have assigned to it (see on Mt 13:1). Reason for Teac...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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But when he saw Jesus afar off , he ran and worshipped him,

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KJV Study Commentary

The possessed man's response to Jesus is paradoxical: 'when he saw Jesus afar off, he ran and worshipped him.' The demons recognized Jesus immediately—'afar off' (ἀπὸ μακρόθεν) suggests supernatural perception. The verb 'worshipped' (προσεκύνησεν) indicates falling prostrate, though not willing worship but involuntary submission to superior power. This demonstrates demons recognize Jesus' authorit...
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Ellicott’s Commentary for English Readers

(6) **He ran and worshipped him.**—The precise attitude would be that of one who not only knelt but touched the ground with his forehead in token of his suppliant reverence.

Jamieson-Fausset-Brown Bible Commentary

**11-12. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them, &amp;c.--**See on Mt 13:10-17.

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

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KJV Study Commentary

The demon speaks through the man: 'What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.' The phrase 'What have I to do with thee?' (Τί ἐμοὶ καὶ σοί) expresses hostile separation—'What connection between us?' The title 'Son of the most high God' is theologically accurate, identifying Jesus' deity. 'I adjure thee by God' shows desperation...
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Ellicott’s Commentary for English Readers

(7) **Thou Son of the most high God.**—This is the first occurrence of the name in the New Testament, and is therefore a fit place for a few words as to its history. As a divine name “the Most High God” belonged to the earliest stage of the patriarchal worship of the one Supreme Deity. Melchizedek appears as the priest of “the Most High God” (Genesis 14:18). It is used by Balaam as the prophet of ...
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Jamieson-Fausset-Brown Bible Commentary

**11-12. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them, &amp;c.--**See on Mt 13:10-17.

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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For he said unto him, Come out of the man, thou unclean spirit.

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KJV Study Commentary

Mark explains the demon's plea: 'For he said unto him, Come out of the man, thou unclean spirit.' Jesus was already commanding exorcism when demon pleaded. The command 'Come out' (Ἔξελθε) is direct, authoritative. 'Unclean spirit' (πνεῦμα τὸ ἀκάθαρτον) emphasizes moral corruption and ritual defilement. Jesus required no elaborate ritual, lengthy ceremony, or magical formula—simple word sufficed. T...
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Ellicott’s Commentary for English Readers

(8) **For he said unto him.**—The Greek verb is in the imperfect tense, *he was saying,* as though the demoniac had interrupted our Lord even while the words were in the act of being uttered. **Thou unclean spirit.**—It is noticeable that our Lord first speaks as if the men were oppressed by a single demon only, and that it is in the answer of the man himself that we learn that their name was Legi...
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Jamieson-Fausset-Brown Bible Commentary

**13. Know ye not this parable? and how then will ye know all parables?--**Probably this was said not so much in the spirit of rebuke, as to call their attention to the exposition of it which He was about to give, and so train them to the right apprehension of His future parables. As in the parables which we have endeavored to explain in Mt 13., we shall take this parable and the Lord's own exposi...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

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KJV Study Commentary

Jesus asked: 'What is thy name?' The demon answered: 'My name is Legion: for we are many.' The question demanded identification—ancient belief held knowing names gave power. The answer 'Legion' (Λεγιών) is Latin military term—Roman legion contained 6,000 soldiers. Whether literal or metaphorical, 'Legion' indicates massive multiple possession. The phrase 'we are many' (πολλοί ἐσμεν) confirms numer...
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Jamieson-Fausset-Brown Bible Commentary

**14. The sower soweth the word--**or, as in Luke (Lu 8:11), "Now the parable is this: The seed is the word of God." But who is "the sower?" This is not expressed here because if "the word of God" be the seed, every scatterer of that precious seed must be regarded as a sower. It is true that in the parable of the tares it is said, "He that soweth the good seed is the Son of man," as "He that sowet...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And he besought him much that he would not send them away out of the country.

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KJV Study Commentary

The demons 'besought him much that he would not send them away out of the country.' The verb 'besought' (παρεκάλει, imperfect tense) indicates repeated, insistent pleading. They feared being sent 'out of the country' (ἔξω τῆς χώρας)—perhaps to the abyss (Luke 8:31), realm of disembodied torment. Demons prefer embodiment, whether human or animal. Their plea shows they operate under divine constrain...
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Ellicott’s Commentary for English Readers

(10) **He besought him much that he would not send them.**—The words are singularly significant of the state of the demoniac as half-conscious of his own personal being, and half-identifying himself with the disturbing demoniac forces which were tormenting him, and yet in so doing were leading him to look on the great Healer as his tormentor.

Jamieson-Fausset-Brown Bible Commentary

**15. And these are they by the wayside, where the word is sown; but, when they have heard, &amp;c.--**or, more fully (Mt 13:19), "When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart." The great truth here taught is, that hearts all unbroken and hard are no fit soil for saving truth. They apprehend i...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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Now there was there nigh unto the mountains a great herd of swine feeding.

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KJV Study Commentary

The scene included 'a great herd of swine feeding' nearby. This detail confirms Gentile territory—Jews considered pigs unclean (Leviticus 11:7; Deuteronomy 14:8) and wouldn't raise them. The 'great herd' (ἀγέλη...μεγάλη) suggests significant commercial operation. The swine's presence sets up demons' requested destination and illustrates possession's destructive nature. The detail is historically a...
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Jamieson-Fausset-Brown Bible Commentary

**16. And these are they likewise which are sown on stony ground, &amp;c.--**"Immediately" the seed in such a case "springs up"--all the quicker from the shallowness of the soil--"because it has no depth of earth." But the sun, beating on it, as quickly scorches and withers it up, "because it has no root" (Mr 4:6), and "lacks moisture" (Lu 8:6). The great truth here taught is that hearts superfici...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And all the devils besought him, saying, Send us into the swine, that we may enter into them.

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KJV Study Commentary

All the demons 'besought him, saying, Send us into the swine, that we may enter into them.' The demons couldn't act without permission—showing their subjection to Christ. They preferred pig possession to disembodiment, revealing spiritual desperation. The request 'Send us' (Πέμψον ἡμᾶς) shows they needed authorization. Why did Jesus grant this? (1) Demonstrated demons' destructive nature, (2) Vali...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

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KJV Study Commentary

Jesus 'gave them leave'—He granted permission. The result: 'the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.' The exorcism succeeded immediately. The pigs' violent rush and drowning visibly demonstrated demons' destructive nature—they destroy whatever they inhabit. About...
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Ellicott’s Commentary for English Readers

(13) **They were about two thousand.**—The number, which is peculiar to St. Mark, may be noted as another instance of his graphic accuracy in detail.

Jamieson-Fausset-Brown Bible Commentary

18. And these are they which are sown among thorns; such as hear the word,

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

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KJV Study Commentary

The swineherds 'fled, and told it in the city, and in the country.' They reported both the exorcism and economic disaster. 'They went out to see what it was that was done'—the townspeople came to investigate. News of miraculous exorcism and drowned pigs spread rapidly. The swineherds' report was factual—they witnessed everything. The townspeople's response would reveal their values: Would they rej...
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Jamieson-Fausset-Brown Bible Commentary

**19. And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in--**or "the pleasures of this life" (Lu 8:14). **choke the word, and it becometh unfruitful--**First, "The cares of this world"--anxious, unrelaxing attention to the business of this present life; second, "The deceitfulness of riches"--of those riches which are the fruit of this worldly "...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

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KJV Study Commentary

They found the formerly possessed man 'sitting, and clothed, and in his right mind'—complete transformation. 'Sitting' (καθήμενον) contrasts with previous violence and wandering. 'Clothed' (ἱματισμένον) contrasts with nakedness (Luke 8:27). 'In his right mind' (σωφρονοῦντα) contrasts with demonic insanity. The transformation is comprehensive: physically peaceful, socially restored (clothed), menta...
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Ellicott’s Commentary for English Readers

(15) **And had the legion.**—This special form of the antithesis between the man’s past and present state is given by St. Mark only.

Jamieson-Fausset-Brown Bible Commentary

**20. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred--**A heart soft and tender, stirred to its depths on the great things of eternity, and jealously guarded from worldly engrossments, such only is the "honest and good heart" (Lu 8:15), which "keeps," that is, "retains" the seed of the...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

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KJV Study Commentary

<strong>And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.</strong> The eyewitnesses' testimony serves crucial purposes: verifying the miracle's authenticity and spreading news of Jesus' power. The phrase 'how it befell' (πῶς ἐγένετο, pōs egeneto) indicates detailed, sequential narration—not vague rumors but specific facts. Those w...
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Jamieson-Fausset-Brown Bible Commentary

**21. And he said unto them, Is a candle--**or "lamp" **brought to be put under a bushel, or under a bed? and not to be set on a candlestick?--**"that they which enter in may see the light" (Lu 8:16). See on Mt 5:15, of which this is nearly a repetition.

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And they began to pray him to depart out of their coasts.

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KJV Study Commentary

<strong>And they began to pray him to depart out of their coasts.</strong> This shocking response reveals the tragedy of valuing temporal comfort above eternal salvation. 'They began to pray him' (ἤρξαντο παρακαλεῖν αὐτόν, ērxanto parakalein auton) uses the same verb (parakalein) employed for earnest pleading—the same intensity used by those seeking healing. Yet here it expresses the opposite desi...
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Jamieson-Fausset-Brown Bible Commentary

**22. For there is nothing hid which shall not be manifested, &amp;c.--**See on Mt 10:26, 27; but the connection there and here is slightly different. Here the idea seems to be this--"I have privately expounded to you these great truths, but only that ye may proclaim them publicly; and if ye will not, others will. For these are not designed for secrecy. They are imparted to be diffused abroad, and...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

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KJV Study Commentary

<strong>And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.</strong> This verse presents beautiful contrast with verse 17. While the townspeople 'prayed him to depart,' the delivered man 'prayed him that he might be with him' (παρεκάλει αὐτὸν ἵνα μετ᾽ αὐτοῦ ᾖ, parekalei auton hina met' autou ē). The same verb (parakalein) expresses op...
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Jamieson-Fausset-Brown Bible Commentary

**23. If any man have ears to hear, let him hear--**This for the second time on the same subject (see on Mr 4:9).

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

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KJV Study Commentary

Go home to thy friends tell them how great things Lord has done for thee and has had compassion. Go home hypage eis ton oikon return to household. Thy friends tous sous relatives loved ones. Tell them apaggeilon announce proclaim. How great things hosa magnificent works. Lord ho kyrios sovereign ruler. Has done soi epoiēsen accomplished performed. For thee dative personal recipient. Has had compas...
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Ellicott’s Commentary for English Readers

(19) **The Lord hath done for thee.**—Coming from our Lord’s lips, and having “God” as its equivalent in Luke 8:39, the word “Lord” must be taken in its Old Testament sense, as referring, not to the Lord Jesus, but to the Father.

Jamieson-Fausset-Brown Bible Commentary

**24. And he saith unto them, Take heed what ye hear--**In Luke (Lu 8:18) it is, "Take heed how ye hear." The one implies the other, but both precepts are very weighty. **with what measure ye mete, it shall be measured to you--**See on Mt 7:2. **and unto you that hear--**that is, thankfully, teachably, profitably. shall more be given.

Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

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KJV Study Commentary

The healed man obeyed: 'he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.' The verb 'publish' (κηρύσσειν) means herald, proclaim publicly—the same word used for preaching gospel. He proclaimed 'in Decapolis' (ἐν τῇ Δεκαπόλει)—the ten Gentile cities, not his hometown only. His message: 'how great things Jesus had done'—focusing on Christ...
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Ellicott’s Commentary for English Readers

(20) **Decapolis.**—On the import of the name and the extent of the district so called, see Note on Matthew 4:25.

Jamieson-Fausset-Brown Bible Commentary

**25. For he that hath, to him shall be given; and he that hath not, from him shall be taken even that which he hath--**or "seemeth to have," or "thinketh he hath." (See on Mt 13:12). This "having" and "thinking he hath" are not different; for when it hangs loosely upon him, and is not appropriated to its proper ends and uses, it both is and is not his. Parable of the Seed Growing We Know Not H...
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Matthew Henry’s Concise Commentary

Chapter 5 Chapter Outline The demoniac healed.(1-20) A woman healed.(21-34) The daughter of Jairus raised.(35-43) **Verses 1-20** Some openly wilful sinners are like this madman. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. A legi...
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A Girl Restored to Life and a Woman Healed

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

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KJV Study Commentary

Jesus returned across the sea; 'much people gathered unto him: and he was nigh unto the sea.' His return to Jewish territory attracted crowds immediately. The phrase 'much people' (ὄχλος πολύς) indicates large gathering. They came to Him eagerly—His fame spread throughout region. The location 'nigh unto the sea' sets stage for Jairus' interruption (vv. 22-24) and embedded story of hemorrhaging wom...
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Jamieson-Fausset-Brown Bible Commentary

**26-27. So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day--**go about his other ordinary occupations, leaving it to the well-known laws of vegetation under the genial influences of heaven. This is the sense of "the earth bringing forth fruit of herself," in Mr 4:27.

Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

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KJV Study Commentary

Jairus, 'one of the rulers of the synagogue,' came and 'fell at his feet.' The phrase 'rulers of the synagogue' (ἀρχισυναγώγων) indicates official position—responsible for synagogue order, service arrangements, and administration. Despite his status, Jairus humbled himself, falling at Jesus' feet in desperate supplication. This demonstrates that crisis drives pride aside—social position and theolo...
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Ellicott’s Commentary for English Readers

(22-43) **And, behold, there cometh one of the** **rulers.**—See Notes on Matthew 9:18-25, where the narrative is found in a different connection as coming immediately after the feast in St. Matthew’s house, which St. Mark has given in Mark 2:14-18. **Jairus.**—The name is given by St. Mark and St. Luke only. It was a Græcised form of the Jair of Judges 10:3, Numbers 32:41. It meets us in the Apoc...
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Jamieson-Fausset-Brown Bible Commentary

**26-27. So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day--**go about his other ordinary occupations, leaving it to the well-known laws of vegetation under the genial influences of heaven. This is the sense of "the earth bringing forth fruit of herself," in Mr 4:27.

Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

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KJV Study Commentary

Jairus begged earnestly: 'My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.' The phrase 'little daughter' (θυγάτριόν, diminutive form) expresses tender affection. 'At the point of death' (ἐσχάτως ἔχει) literally means 'has it extremely'—desperate situation. Jairus' request: 'come and lay thy hands on her'—he beli...
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Ellicott’s Commentary for English Readers

(23) **Lieth at the point of death.**—Literally, *is at the last point; in extremis.*

Jamieson-Fausset-Brown Bible Commentary

**28. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear--**beautiful allusion to the succession of similar stages, though not definitely marked periods, in the Christian life, and generally in the kingdom of God.

Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And Jesus went with him; and much people followed him, and thronged him.

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KJV Study Commentary

Jesus 'went with him'—immediate response to faith's cry. The phrase shows compassion and willingness despite crowds and demands. 'Much people followed him, and thronged him'—the crowd pressed close, creating difficulty for movement and providing context for hemorrhaging woman's approach (vv. 25-34). The verb 'thronged' (συνέθλιβον) means pressed, crushed together—almost suffocating closeness. Jesu...
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Jamieson-Fausset-Brown Bible Commentary

**29. But when the fruit is brought forth--**to maturity **immediately he putteth in the sickle, because the harvest is come--**This charmingly points to the transition from the earthly to the heavenly condition of the Christian and the Church. Parable of the Mustard Seed (Mr 4:30-32). For the exposition of this portion, see on Mt 13:31, 32.

Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And a certain woman, which had an issue of blood twelve years,

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KJV Study Commentary

<strong>And a certain woman, which had an issue of blood twelve years.</strong> Mark introduces the second interwoven healing narrative with detailed medical description. 'Issue of blood' (ῥύσει αἵματος, rhysei haimatos) indicates chronic hemorrhaging, likely menstrual disorder causing continuous bleeding. The duration 'twelve years' (δώδεκα ἔτη, dōdeka etē) emphasizes prolonged suffering—this wom...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse ,

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KJV Study Commentary

<strong>And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse.</strong> Mark provides detailed description of the woman's failed attempts at healing, emphasizing her desperation and Christ's singular sufficiency. 'Suffered many things' (πολλὰ παθοῦσα, polla pathousa) indicates painful, invasive treatments—ancient medicine o...
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Ellicott’s Commentary for English Readers

(26) **Was nothing bettered, but rather grew worse.**—The fact is the same as in St. Luke 8:43, who, however, does not mention that she grew worse, but it is, as usual, expressed more graphically.

Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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When she had heard of Jesus, came in the press behind, and touched his garment.

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KJV Study Commentary

<strong>When she had heard of Jesus, came in the press behind, and touched his garment.</strong> This verse describes the woman's faith-filled approach to Jesus. 'When she had heard of Jesus' (ἀκούσασα περὶ τοῦ Ἰησοῦ, akousasa peri tou Iēsou) indicates that reports of Jesus' healing power reached her despite her isolation. Faith comes by hearing (Romans 10:17)—the gospel reports about Jesus ignite...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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For she said, If I may touch but his clothes, I shall be whole.

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KJV Study Commentary

<strong>For she said, If I may touch but his clothes, I shall be whole.</strong> This verse reveals the woman's internal reasoning and faith. 'She said' (ἔλεγεν, elegen) uses imperfect tense indicating repeated self-assurance—she kept telling herself this, strengthening her resolve. 'If I may touch but his clothes' (Ἐὰν ἅψωμαι κἂν τῶν ἱματίων αὐτοῦ, Ean hapsōmai kan tōn himatiōn autou) shows remar...
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Jamieson-Fausset-Brown Bible Commentary

**33. And with many such parables spake he the word unto them, as they were able to hear it--**Had this been said in the corresponding passage of Matthew, we should have concluded that what that Evangelist recorded was but a specimen of other parables spoken on the same occasion. But Matthew (Mt 13:34) says, "All these things spake Jesus unto the multitude in parables"; and as Mark records only so...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

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KJV Study Commentary

<strong>And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.</strong> Mark emphasizes the healing's immediacy and totality. 'Straightway' (εὐθὺς, euthys)—Mark's characteristic word appearing over 40 times—stresses instant results. 'The fountain of her blood was dried up' (ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, exēranthē hē pēgē tou haimat...
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Ellicott’s Commentary for English Readers

(29) **She felt in her body.**—Another graphic and therefore characteristic touch, giving not only the fact, but the woman’s consciousness of it.

Jamieson-Fausset-Brown Bible Commentary

**34. But without a parable spake he not unto them--**See on Mt 13:34. **and when they were alone, he expounded all things to his disciples--**See on Mr 4:22. **Mr 4:35-5:20. Jesus Crossing the Sea of Galilee, Miraculously Stills a Tempest--**He Cures the Demoniac of Gadara. ( = Mt 8:23-34; Lu 8:22-39). The time of this section is very definitely marked by our Evangelist, and by him alone, ...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

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KJV Study Commentary

<strong>And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?</strong> This verse reveals Jesus' divine awareness and initiates public interaction. 'Immediately knowing in himself' (εὐθὺς ἐπιγνοὺς ἐν ἑαυτῷ, euthys epignous en heautō) indicates Jesus' internal, intuitive awareness—not guessing but knowing with cer...
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Ellicott’s Commentary for English Readers

(30) **That virtue had gone out of him**.—Literally, *knowing fully in Himself the virtue that had gone out of Him.* The word “virtue” is used in the old medical sense, the power or force which brings about a certain definite result. So men spoke of the soporific “virtue” of this or that drug. And the term is used here, not less than in Luke 5:17, with a like technical precision, for the supernatu...
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Jamieson-Fausset-Brown Bible Commentary

**35. And the same day--**on which He spoke the memorable parables of the Mr 4:1-32, and of Mt 13:1-52. **when the even was come--**(See on Mr 6:35). This must have been the earlier evening--what we should call the afternoon--since after all that passed on the other side, when He returned to the west side, the people were waiting for Him in great numbers (Mr 4:21; Lu 8:40). **he saith unto the...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

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KJV Study Commentary

<strong>And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?</strong> The disciples' response reveals their limited understanding of the difference between physical proximity and faith-filled contact. 'The multitude thronging thee' (τὸν ὄχλον συνθλίβοντά σε, ton ochlon synthlibonta se) uses a verb meaning to press together, crowd, or crush—desc...
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Jamieson-Fausset-Brown Bible Commentary

**36. And when they had sent away the multitude, they took him even as he was in the ship--**that is, without any preparation, and without so much as leaving the vessel, out of which He had been all day teaching. **And there were also with him other little ships--**with passengers, probably, wishing to accompany Him.

Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And he looked round about to see her that had done this thing.

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KJV Study Commentary

<strong>And he looked round about to see her that had done this thing.</strong> Jesus' persistent search demonstrates His pastoral care and desire for public acknowledgment of faith. 'He looked round about' (περιεβλέπετο, perieblepto) uses imperfect tense indicating continued, systematic searching—Jesus kept looking, scanning the crowd deliberately. 'To see her' (ἰδεῖν τὴν τοῦτο ποιήσασαν, idein t...
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Ellicott’s Commentary for English Readers

(32) **He looked round about.**—The tense of the Greek verb implies a continued looking.

Jamieson-Fausset-Brown Bible Commentary

**37. And there arose a great storm of wind--**"a tempest of wind." To such sudden squalls the Sea of Galilee is very liable from its position, in a deep basin, skirted on the east by lofty mountain ranges, while on the west the hills are intersected by narrow gorges through which the wind sweeps across the lake, and raises its waters with great rapidity into a storm. **and the waves beat into t...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

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KJV Study Commentary

<strong>But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.</strong> This verse reveals the woman's emotional response and courage in public confession. 'Fearing and trembling' (φοβηθεῖσα καὶ τρέμουσα, phobētheisa kai tremousa) describes intense anxiety—she expected rebuke for touching Jesus while ceremonially unclean, creat...
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Ellicott’s Commentary for English Readers

(33) **The woman fearing and trembling.**—The whole description is fuller than that in St. Matthew.

Jamieson-Fausset-Brown Bible Commentary

**38. And he was in the hinder part of the ship--**or stern. **asleep on a pillow--**either a place in the vessel made to receive the head, or a cushion for the head to rest on. It was evening; and after the fatigues of a busy day of teaching under the hot sun, having nothing to do while crossing the lake, He sinks into a deep sleep, which even this tempest raging around and tossing the little v...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

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KJV Study Commentary

<strong>And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.</strong> Jesus' response transforms the woman's fear into blessing through tender words of affirmation. 'Daughter' (Θυγάτηρ, Thygatēr) is remarkably intimate—the only time in the Gospels Jesus addresses an individual woman this way. After twelve years of isolation and being untouchable,...
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Ellicott’s Commentary for English Readers

(34) **Go in peace.**—The phrase has become so idiomatic that we dare not change it, but it may be well to remember that the true meaning of the Greek is “Go *into* peace.”

Jamieson-Fausset-Brown Bible Commentary

**39. And he arose, and rebuked the wind--**"and the raging of the water" (Lu 8:24). **and said unto the sea, Peace, be still--**two sublime words of command, from a Master to His servants, the elements. **And the wind ceased, and there was a great calm--**The sudden hushing of the wind would not at once have calmed the sea, whose commotion would have settled only after a considerable time. Bu...
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Matthew Henry’s Concise Commentary

**Verses 21-34** A despised gospel will go where it will be better received. One of the rulers of a synagogue earnestly besought Christ for a little daughter, about twelve years old, who was dying. Another cure was wrought by the way. We should do good, not only when in the house, but when we walk by the way, De 6:7. It is common with people not to apply to Christ till they have tried in vain ...
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While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

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KJV Study Commentary

<strong>While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?</strong> This dramatic interruption heightens tension in the narrative. 'While he yet spake' (Ἔτι αὐτοῦ λαλοῦντος, Eti autou lalountos) indicates the healing dialogue was interrupted by urgent news. Messengers 'from the ruler's house' (...
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Ellicott’s Commentary for English Readers

(35) **Why troublest thou.**—The primary meaning of the verb is “to strip or flay.” (See Note on Matthew 9:36.) **The Master.**—Strictly, as almost always, *the Teacher.*

Jamieson-Fausset-Brown Bible Commentary

**40. And he said unto them, Why are ye so fearful?--**There is a natural apprehension under danger; but there was unbelief in their fear. It is worthy of notice how considerately the Lord defers this rebuke till He had first removed the danger, in the midst of which they would not have been in a state to listen to anything. **how is it that ye have no faith?--**next to none, or none in present ...
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Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

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KJV Study Commentary

This verse captures Jesus' response to devastating news—Jairus' daughter had died while Jesus delayed to heal the woman with the issue of blood (Mark 5:25-34). The phrase "As soon as Jesus heard" (εὐθὺς ὁ Ἰησοῦς ἀκούσας, euthus ho Iēsous akousas) indicates immediate response without hesitation or doubt. Jesus interrupts the messengers' implicit counsel of resignation with two contrasting commands:...
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Jamieson-Fausset-Brown Bible Commentary

**41. And they feared exceedingly--**were struck with deep awe. **and said one to another, What manner of man is this, that even the wind and the sea obey him?--**"What is this? Israel has all along been singing of Jehovah, 'Thou rulest the raging of the sea: when the waves thereof arise, Thou stillest them!' 'The Lord on high is mightier than the noise of many waters, yea, than the mighty waves...
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Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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And he suffered no man to follow him, save Peter, and James, and John the brother of James.

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KJV Study Commentary

<strong>And he suffered no man to follow him, save Peter, and James, and John the brother of James.</strong> Jesus' selective limitation of witnesses demonstrates wise discernment in ministry contexts. 'He suffered no man to follow' (οὐκ ἀφῆκεν οὐδένα μετ᾽ αὐτοῦ συνακολουθῆσαι, ouk aphēken oudena met' autou synakolouthēsai) shows Jesus exercising authority over who accompanied Him. He permitted on...
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Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

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KJV Study Commentary

<strong>And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.</strong> The scene at Jairus's house contrasts sharply with Jesus' calm authority. 'The tumult' (τὸν θόρυβον, ton thorybon) describes chaotic confusion—loud noises, disorder, and commotion characteristic of ancient mourning practices. 'Them that wept and wailed greatly' (κ...
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Ellicott’s Commentary for English Readers

(38) **Wailed greatly.**—The word used is the same as that in 1Corinthians 13:1, in connection with the “tinkling” (or better, *clanging*) sound of a cymbal, and, formed as it is from an interjection, *alala,* is applied to the inarticulate cries either of despair or victory.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 5 Glorious Cure of the Gadarene Demoniac (Mr 5:1-20). 1. And they came over unto the other side of the sea, into the country of the Gadarenes.

Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

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KJV Study Commentary

<strong>And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.</strong> Jesus confronts the mourning crowd with challenging words. 'Why make ye this ado, and weep?' (τί θορυβεῖσθε καὶ κλαίετε, ti thorybeisthe kai klaiete) questions their excessive commotion. The word θορυβέω (thorybeō) means to make uproar, create disturbance—Jesus challe...
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Jamieson-Fausset-Brown Bible Commentary

**2. And when he was come out of the ship, immediately--**(see Mr 5:6). **there met him a man with an unclean spirit--**"which had devils [demons] **long time" (Lu 8:27). In Matthew (Mt 8:28), "there met him two men possessed with devils." Though there be no discrepancy between these two statements--**more than between two witnesses, one of whom testifies to something done by one person, while t...
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Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

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KJV Study Commentary

<strong>And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.</strong> The crowd's mockery reveals unbelief's natural response to resurrection claims. 'They laughed him to scorn' (κατεγέλων αὐτοῦ, kategelōn autou) indicates contemptuous ridicule—they thoroughly moc...
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Ellicott’s Commentary for English Readers

(40) **They laughed him to scorn.**—Here again the verb implies continuous action.

Jamieson-Fausset-Brown Bible Commentary

**3. Who had his dwelling among the tombs--**Luke (Lu 8:27) says, "He ware no clothes, neither abode in any house." These tombs were hewn out of the rocky caves of the locality, and served for shelters and lurking places (Lu 8:26).

Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

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KJV Study Commentary

<strong>And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.</strong> This verse presents the resurrection miracle with striking simplicity. 'He took the damsel by the hand' (κρατήσας τῆς χειρὸς τοῦ παιδίου, kratēsas tēs cheiros tou paidiou) shows Jesus touching a corpse, rendering Himself ceremonially unclean by Jewish l...
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Ellicott’s Commentary for English Readers

(41) **Talitha cumi.**—Here, as in the *Ephphatha* of Mark 7:34, the Evangelist gives the very syllables which had fallen from the lips of the Healer, and been proved to be words of power. It would probably be too wide an inference to assume from this that our Lord commonly spoke to His disciples and others in Greek, but we know that that language was then current throughout Palestine, and the str...
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Jamieson-Fausset-Brown Bible Commentary

**4. Because that he had been often bound with fetters and chains, &amp;c.--**Luke says (Lu 8:29) that "oftentimes it [the unclean spirit] had caught him"; and after mentioning how they had vainly tried to bind him with chains and fetters, because, "he brake the bands," he adds, "and was driven of the devil [demon] into the wilderness." The dark tyrant-power by which he was held clothed him with s...
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Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

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KJV Study Commentary

<strong>And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.</strong> The miracle's immediate verification follows Jesus' command. 'Straightway' (εὐθὺς, euthys)—Mark's characteristic word—stresses instant response: no gradual recovery but immediate, complete restoration. 'The damsel arose, and walked' (ἀνέστη τὸ κ...
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Ellicott’s Commentary for English Readers

(42) **She was of the age of twelve years.**—St. Mark gives the age at the end of the narrative, St. Luke at the beginning, St. Matthew not at all; a proof of a certain measure of independence in dealing with the materials upon which the three narratives were severally founded.

Jamieson-Fausset-Brown Bible Commentary

**5. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones--**Terrible as he was to others, he himself endured untold misery, which sought relief in tears and self-inflicted torture.

Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

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KJV Study Commentary

<strong>And he charged them straitly that no man should know it; and commanded that something should be given her to eat.</strong> Jesus' response to the miracle reveals His priorities. 'He charged them straitly' (διεστείλατο αὐτοῖς πολλά, diesteilato autois polla) means He strongly commanded or strictly ordered them. 'That no man should know it' (ἵνα μηδεὶς γνοῖ τοῦτο, hina mēdeis gnoi touto) see...
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Ellicott’s Commentary for English Readers

(43) **That something should be given her to eat.**—This, again, is common to St. Mark and St. Luke, but is not given by St. Matthew. It suggests the thought that the fuller report must have come from one who had been present in the chamber where the miracle was wrought. **Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. **Bible Hub

Jamieson-Fausset-Brown Bible Commentary

**6. But when he saw Jesus afar off, he ran and worshipped him--**not with the spontaneous alacrity which says to Jesus, "Draw me, we will run after thee," but inwardly compelled, with terrific rapidity, before the Judge, to receive sentence of expulsion.

Matthew Henry’s Concise Commentary

**Verses 35-43** We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. B...
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