King James Version

What Does Mark 5:21 Mean?

Mark 5:21 in the King James Version says “And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto th... — study this verse from Mark chapter 5 with commentary, cross-references, and original Greek word analysis.

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

Mark 5:21 · KJV


Context

19

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

20

And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

21

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

22

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

23

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.


Commentary

KJV Study Commentary
Jesus returned across the sea; 'much people gathered unto him: and he was nigh unto the sea.' His return to Jewish territory attracted crowds immediately. The phrase 'much people' (ὄχλος πολύς) indicates large gathering. They came to Him eagerly—His fame spread throughout region. The location 'nigh unto the sea' sets stage for Jairus' interruption (vv. 22-24) and embedded story of hemorrhaging woman (vv. 25-34). Jesus' accessibility to crowds despite exhausting ministry demonstrates compassionate availability. His presence drew needy people—some with faith, some with curiosity, all seeking something from Him.

KJV Study — Public Domain

Historical & Cultural Context

Jesus' Galilean ministry centered on Capernaum and surrounding towns. The Sea of Galilee provided central location accessible from multiple communities. Crowds gathered when word spread of Jesus' return. Ancient communication relied on word-of-mouth, but news traveled quickly in small communities. The gathering crowd sets context for next miracles—Jairus' daughter raised and hemorrhaging woman healed. Both stories illustrate faith responding to Jesus' presence and power. Early church remembered these events as demonstrating Christ's authority over disease and death. Church history records them as foundational Christological evidence.

Reflection Questions

  1. How does Jesus' accessibility to needy crowds model compassionate ministry despite personal needs?
  2. What draws you to Jesus—genuine faith, curiosity, or desire for benefits?
  3. How can you balance accessibility to others with necessary self-care and spiritual renewal?

Original Language Analysis

Greek · 21 words
καὶ1 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

διαπεράσαντος2 of 21

was passed over

G1276

to cross entirely

τοῦ3 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦ4 of 21

when Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

ἐν5 of 21

by

G1722

"in," at, (up-)on, by, etc

τῷ6 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πλοίῳ7 of 21

ship

G4143

a sailer, i.e., vessel

πάλιν8 of 21

again

G3825

(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

εἰς9 of 21

unto

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸ10 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πέραν11 of 21

the other side

G4008

through (as adverb or preposition), i.e., across

συνήχθη12 of 21

gathered

G4863

to lead together, i.e., collect or convene; specially, to entertain (hospitably)

ὄχλος13 of 21

people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

πολὺς14 of 21

much

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἐπ'15 of 21

unto

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

αὐτόν16 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ17 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἦν18 of 21

he was

G2258

i (thou, etc.) was (wast or were)

παρὰ19 of 21

nigh

G3844

properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj

τὴν20 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θάλασσαν21 of 21

unto the sea

G2281

the sea (genitive case or specially)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 5:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 5:21 from Treasury of Scripture Knowledge

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