King James Version

What Does Mark 5:12 Mean?

Mark 5:12 in the King James Version says “And all the devils besought him, saying, Send us into the swine, that we may enter into them.” — study this verse from Mark chapter 5 with commentary, cross-references, and original Greek word analysis.

“And all the devils besought him, saying, Send us into the swine, that we may enter into them.”

Mark 5:12 · King James Version


Context

10

And he besought him much that he would not send them away out of the country.

11

Now there was there nigh unto the mountains a great herd of swine feeding.

12

And all the devils besought him, saying, Send us into the swine, that we may enter into them.

13

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

14

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.


Commentaries2 scholars

KJV Study CommentaryPublic Domain
All the demons 'besought him, saying, Send us into the swine, that we may enter into them.' The demons couldn't act without permission—showing their subjection to Christ. They preferred pig possession to disembodiment, revealing spiritual desperation. The request 'Send us' (Πέμψον ἡμᾶς) shows they needed authorization. Why did Jesus grant this? (1) Demonstrated demons' destructive nature, (2) Validated exorcism publicly—visible evidence of liberation, (3) Revealed demons' preferred embodiment over homelessness. Jesus permitted evil's temporary expression to accomplish greater good—the man's liberation and public testimony.

KJV Study — Public Domain

Historical & Cultural Context

Ancient understanding recognized demons sought embodiment. Jewish tradition held that disembodied demons wandered seeking rest (Matthew 12:43-45). Pigs, being unclean animals in Jewish thought, might be 'appropriate' demonic habitation from demons' perspective. Jesus' permission demonstrates sovereign control—He determines evil's boundaries. The visible, public exorcism provided undeniable evidence of liberation. Ancient worldviews—Jewish and pagan—would understand this transaction. Early church recognized Jesus' absolute authority over demons, including permitting temporary activity for greater redemptive purposes.

Reflection Questions

  1. How does Jesus' permission demonstrate that even evil serves God's ultimate purposes within sovereign boundaries?
  2. What does demons' need to request permission teach about God's control over evil's limits?
  3. How can you trust God's sovereignty even when He permits evil's temporary expression?

Compare 2 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 16 words
καὶ1 of 16

“And”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

παρεκάλεσαν2 of 16

“besought”

G3870

to call near, i.e., invite, invoke (by imploration, hortation or consolation)

αὐτοὺς3 of 16

“him”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πάντες4 of 16

“all”

G3956

all, any, every, the whole

οἱ5 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δαίμονες6 of 16

“the devils”

G1142

a daemon or supernatural spirit (of a bad nature)

λέγοντες7 of 16

“saying”

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Πέμψον8 of 16

“Send”

G3992

to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term

ἡμᾶς9 of 16

“us”

G2248

us

εἰς10 of 16

“into”

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τοὺς11 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

χοίρους12 of 16

“the swine”

G5519

a hog

ἵνα13 of 16

“that”

G2443

in order that (denoting the purpose or the result)

εἰς14 of 16

“into”

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

αὐτοὺς15 of 16

“him”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰσέλθωμεν16 of 16

“we may enter”

G1525

to enter (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 5:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 5:12 from Treasury of Scripture Knowledge

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