King James Version

What Does Mark 12:6 Mean?

Mark 12:6 in the King James Version says “Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. — study this verse from Mark chapter 12 with commentary, cross-references, and original Greek word analysis.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

Mark 12:6 · KJV


Context

4

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

5

And again he sent another; and him they killed, and many others; beating some, and killing some.

6

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

7

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

8

And they took him, and killed him, and cast him out of the vineyard.


Commentary

KJV Study Commentary
Having yet therefore one son, his wellbeloved—The climactic agapētos (ἀγαπητός, beloved) echoes God's declaration at Jesus' baptism (Mark 1:11) and transfiguration (9:7). He sent him also last unto them (ἔσχατον, eschaton, finally, last of all)—this is God's ultimate revelation, beyond which no further messenger comes. They will reverence my son (ἐντρέπω, entrepō, to respect, regard with shame)—the father's expectation, tragically misplaced.

This verse is the heart of Christian theology: after all the prophets, God sends His unique, beloved Son as the final messenger. The 'therefore' connects to previous rejection—incredibly, despite servant-murders, the father risks his son. This reveals both Christ's supreme dignity (beyond all prophets) and the Father's incomprehensible love. That the father expects 'reverence' for the son establishes the tenants' inexcusable guilt when they kill him.

KJV Study — Public Domain

Historical & Cultural Context

Written around AD 65-70, Mark's Gospel emphasizes Jesus as the 'beloved Son' (1:11, 9:7, 12:6). This parable, delivered during Passion Week just days before the crucifixion, is Jesus' clear claim to unique divine sonship. The religious leaders understood perfectly—He claimed to be God's final, ultimate revelation, superseding all prophets, which is why 'they sought to lay hold on him' (verse 12).

Reflection Questions

  1. How does the father's sending of his 'beloved son' reveal the height of God's love and the depth of human depravity in rejecting Him?
  2. What makes Jesus categorically different from all previous prophets, and why does this demand a different response?
  3. How do you 'reverence' the Son—with mere acknowledgment or with the worship and obedience due God's beloved?

Original Language Analysis

Greek · 19 words
ἔτι1 of 19

yet

G2089

"yet," still (of time or degree)

οὖν2 of 19

therefore

G3767

(adverbially) certainly, or (conjunctionally) accordingly

ἕνα3 of 19

one

G1520

one

υἱόν4 of 19

son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

ἔχων,5 of 19

Having

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

ἀγαπητὸν6 of 19

wellbeloved

G27

beloved

αὐτοὺς7 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀπέστειλεν8 of 19

he sent

G649

set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively

καὶ9 of 19

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτοὺς10 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πρὸς11 of 19

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτοὺς12 of 19

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἔσχατον13 of 19

last

G2078

farthest, final (of place or time)

λέγων14 of 19

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὅτι15 of 19
G3754

demonstrative, that (sometimes redundant); causative, because

Ἐντραπήσονται16 of 19

They will reverence

G1788

to invert, i.e., (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound

τὸν17 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

υἱόν18 of 19

son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

μου19 of 19

my

G3450

of me


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 12:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 12:6 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study