King James Version

What Does Mark 12:7 Mean?

Mark 12:7 in the King James Version says “But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. — study this verse from Mark chapter 12 with commentary, cross-references, and original Greek word analysis.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

Mark 12:7 · KJV


Context

5

And again he sent another; and him they killed, and many others; beating some, and killing some.

6

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

7

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

8

And they took him, and killed him, and cast him out of the vineyard.

9

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.


Commentary

KJV Study Commentary
This is the heir; come, let us kill him—The tenants recognize the κληρονόμος (klēronomos, heir) whose arrival threatens their illicit control. Their logic is perverse: murder the heir to steal the κληρονομία (klēronomia, inheritance). The inheritance shall be our's—they presume the father's absence means impunity, and the son's death will secure their usurped position.

This verse exposes the heart of human rebellion: deliberate, calculated rejection of God's rightful authority to secure autonomous control. The religious leaders knew exactly who Jesus claimed to be—God's Son and heir—yet plotted His death to preserve their power. Their crime wasn't ignorance but willful murder of the One they recognized as rightful Lord. This is sin's ultimate expression: 'We will not have this man to reign over us' (Luke 19:14).

KJV Study — Public Domain

Historical & Cultural Context

Under Roman law, if an heir died without successors, tenant farmers might claim abandoned property through adverse possession. The tenants' reasoning reflects actual legal possibilities in first-century Palestine. But the parable's deeper meaning targets the Sanhedrin's plot against Jesus—Caiaphas himself said, 'It is expedient that one man should die for the people' (John 11:50), calculated murder to preserve institutional power.

Reflection Questions

  1. How does the tenants' recognition of the heir prove their guilt is willful rejection, not innocent ignorance?
  2. In what ways do religious systems today murder Jesus afresh to maintain institutional control and human authority?
  3. What areas of your life resist Christ's rightful ownership because you want the 'inheritance' for yourself?

Original Language Analysis

Greek · 20 words
ἐκεῖνοι1 of 20

those

G1565

that one (or (neuter) thing); often intensified by the article prefixed

δὲ2 of 20

But

G1161

but, and, etc

οἱ3 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γεωργοὶ4 of 20

husbandmen

G1092

a land-worker, i.e., farmer

εἶπον5 of 20

said

G2036

to speak or say (by word or writing)

πρὸς6 of 20

among

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

ἑαυτοὺς7 of 20

themselves

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

ὅτι8 of 20

This

G3754

demonstrative, that (sometimes redundant); causative, because

Οὗτός9 of 20
G3778

the he (she or it), i.e., this or that (often with article repeated)

ἐστιν10 of 20

is

G2076

he (she or it) is; also (with neuter plural) they are

11 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κληρονόμος·12 of 20

the heir

G2818

a sharer by lot, i.e., inheritor (literally or figuratively); by implication, a possessor

δεῦτε13 of 20

come

G1205

come hither!

ἀποκτείνωμεν14 of 20

let us kill

G615

to kill outright; figuratively, to destroy

αὐτόν15 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ16 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἡμῶν17 of 20

ours

G2257

of (or from) us

ἔσται18 of 20

shall be

G2071

will be

19 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κληρονομία20 of 20

the inheritance

G2817

heirship, i.e., (concretely) a patrimony or (genitive case) a possession


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 12:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 12:7 from Treasury of Scripture Knowledge

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