King James Version

What Does Luke 5:13 Mean?

Luke 5:13 in the King James Version says “And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him... — study this verse from Luke chapter 5 with commentary, cross-references, and original Greek word analysis.

And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

Luke 5:13 · KJV


Context

11

And when they had brought their ships to land, they forsook all, and followed him.

12

And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

13

And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

14

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

15

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.


Commentary

KJV Study Commentary
He put forth hand touched him saying I will be thou clean and immediately leprosy departed. Put forth exteinas stretched out. Hand cheira physical contact. Touched hēpsato deliberate touching unclean. Ceremonially defiling act. Him autou the leper. Saying legōn. I will thelō expresses Jesus willing decision. Be thou clean katharisthēti passive imperative be cleansed. And kai immediate result. Immediately parachēma instantly. Leprosy lepra. Departed apēlthen left went away. Jesus touches untouchable. No fear of defilement. His holiness cleanses rather than being contaminated. Demonstrates power over disease authority over ceremonial law. Grace touches unclean makes clean. Reformed theology sees this as picture of salvation. Sin like leprosy defiles separates. Christ touches sinners cleanses them. His righteousness imputed to us our sin imputed to Him. Great exchange.

KJV Study — Public Domain

Historical & Cultural Context

Levitical law forbade touching lepers (Leviticus 13-14). Contact made person unclean. Jesus deliberately touches showing compassion and power. No one touched lepers they were isolated. This man experienced first human touch perhaps in years. Jesus did not need to touch could have healed with word (centurion servant Luke 7:7). Touching demonstrated love incarnational ministry. Priest could only certify leprosy cleansing (v. 14). Jesus actually healed. Old covenant priest observes New covenant priest effects. Early church emphasized Christ as both priest and sacrifice. Medieval period saw leper colonies monasteries cared for outcasts. Francis of Assisi embraced lepers demonstrating Christ love. Modern mission work among marginalized continues incarnational ministry.

Reflection Questions

  1. Why did Jesus touch the leper when He could have healed with a word what does this demonstrate about incarnational ministry?
  2. How does Jesus cleansing touch picture the gospel His righteousness touching our uncleanness making us clean?

Original Language Analysis

Greek · 16 words
καὶ1 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκτείνας2 of 16

he put forth

G1614

to extend

τὴν3 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

χεῖρα4 of 16

his hand

G5495

the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)

ἥψατο5 of 16

and touched

G680

properly, to attach oneself to, i.e., to touch (in many implied relations)

αὐτοῦ6 of 16

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰπὼν,7 of 16

saying

G2036

to speak or say (by word or writing)

Θέλω8 of 16

I will

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

καθαρίσθητι·9 of 16

be thou clean

G2511

to cleanse (literally or figuratively)

καὶ10 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εὐθέως11 of 16

immediately

G2112

directly, i.e., at once or soon

12 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λέπρα13 of 16

the leprosy

G3014

scaliness, i.e., "leprosy"

ἀπῆλθεν14 of 16

departed

G565

to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively

ἀπ'15 of 16

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

αὐτοῦ16 of 16

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 5:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 5:13 from Treasury of Scripture Knowledge

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