King James Version

What Does Luke 5:15 Mean?

Luke 5:15 in the King James Version says “But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by hi... — study this verse from Luke chapter 5 with commentary, cross-references, and original Greek word analysis.

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Luke 5:15 · KJV


Context

13

And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

14

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

15

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16

And he withdrew himself into the wilderness, and prayed.

17

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.


Commentary

KJV Study Commentary
But so much more went abroad a fame of him and great multitudes came together to hear and be healed by him of infirmities. But de adversative despite command to silence. So much more mallon more and more increasingly. Went abroad diērcheto spread throughout. Fame logos word report. Of him peri autou about Him. And kai result. Great multitudes ochloi polloi large crowds. Came together synērchonto gathered came together. To hear akouein listening. And kai also. Be healed therapeuesthại treated healed. By him hup autou agency. Of infirmities asthene iōn ton sicknesses weaknesses. Command to silence violated. Fame spread uncontrollably. Jesus popularity increased despite attempts to manage it. Crowds had mixed motives hearing teaching and physical healing. Jesus addressed both needs taught truth healed bodies. Later many abandoned when teaching became difficult. Reformed theology distinguishes genuine disciples from curious crowds. Not all who hear follow. Hearing alone insufficient must obey. Healing miracles attracted crowds authenticated message but also created challenges. Many wanted benefits without submission to His lordship.

KJV Study — Public Domain

Historical & Cultural Context

Jesus faced constant problem of crowds seeking miracles rather than spiritual truth. Many wanted physical healing few wanted spiritual transformation. John 6 records crowd following for bread Jesus offered Himself as bread of life many left. Miracles authenticated message but could become distraction. Jesus often withdrew from crowds for prayer solitude (v. 16). Managing popularity difficult balance. Too much attention hindered movement brought opposition from authorities. Early church faced similar issue signs and wonders attracted crowds but goal was making disciples. Paul warned false converts attracted by miracles without genuine conversion. Medieval church problem of superstitious veneration of relics miracles without true faith. Reformation emphasized Word preaching over miracle-seeking. Modern church struggles with miracle-centered movements that may lack solid biblical teaching.

Reflection Questions

  1. What does increasing crowds despite silence command teach about impossibility of containing good news?
  2. How does mixed crowd motives (hearing and healing) challenge modern church to balance meeting felt needs with demanding genuine discipleship?

Original Language Analysis

Greek · 20 words
διήρχετο1 of 20

abroad

G1330

to traverse (literally)

δὲ2 of 20

But

G1161

but, and, etc

μᾶλλον3 of 20

so much the more

G3123

(adverbially) more (in a greater degree)) or rather

4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λόγος5 of 20

a fame

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

περὶ6 of 20

of

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

αὐτῶν·7 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ8 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

συνήρχοντο9 of 20

came together

G4905

to convene, depart in company with, associate with, or (specially), cohabit (conjugally)

ὄχλοι10 of 20

multitudes

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

πολλοὶ11 of 20

great

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἀκούειν12 of 20

to hear

G191

to hear (in various senses)

καὶ13 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

θεραπεύεσθαι14 of 20

to be healed

G2323

to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)

ὑπ'15 of 20

by

G5259

under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (

αὐτῶν·16 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀπὸ17 of 20

of

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τῶν18 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀσθενειῶν19 of 20

infirmities

G769

feebleness (of mind or body); by implication, malady; morally, frailty

αὐτῶν·20 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 5:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 5:15 from Treasury of Scripture Knowledge

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