King James Version

What Does Luke 22:54 Mean?

Luke 22:54 in the King James Version says “Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. — study this verse from Luke chapter 22 with commentary, cross-references, and original Greek word analysis.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

Luke 22:54 · KJV


Context

52

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

54

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

55

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

56

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.


Commentary

KJV Study Commentary
Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. The arrest proceeds as Jesus predicted, and Peter's response begins his downfall. The phrase sullabontes auton ēgagon (συλλαβόντες αὐτὸν ἤγαγον, 'seizing him, they led') shows Jesus offering no resistance—He is led like the lamb to slaughter (Isaiah 53:7). The destination is the high priest's house, likely Caiaphas' residence where preliminary interrogation occurred before the formal Sanhedrin trial at dawn (v. 66). John 18:13 notes they took Him first to Annas, Caiaphas' father-in-law and former high priest who retained power.

Peter's response is tragic: ho de Petros ēkolouthei makrothen (ὁ δὲ Πέτρος ἠκολούθει μακρόθεν, 'but Peter followed from afar'). Earlier he boldly declared readiness to go to prison and death (v. 33); now he follows makrothen (μακρόθεν, 'from a distance'). Physical distance reflects spiritual distance. The verb akoloutheō (ἀκολουθέω, 'follow') describes discipleship throughout the Gospels—to 'follow Jesus' means identification and commitment. Following 'afar off' is oxymoronic—partial discipleship that leads to complete denial.

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Historical & Cultural Context

The high priest's house was in the upper city of Jerusalem, an aristocratic area. Its courtyard configuration allowed Peter to enter and warm himself while Jesus was interrogated inside. Archaeological evidence suggests these wealthy homes had central courtyards with surrounding rooms. The preliminary hearing at Annas' house was illegal under Jewish law, which prohibited nighttime trials. The religious leaders violated multiple legal procedures: nighttime trial, lack of proper witnesses, requiring self-incrimination, all on a feast day.

Reflection Questions

  1. What does Peter's following 'afar off' reveal about the danger of partial commitment?
  2. How does Jesus' willing submission contrast with Peter's fearful distance?
  3. What circumstances make you follow Jesus 'from afar' rather than closely?

Original Language Analysis

Greek · 17 words
Συλλαβόντες1 of 17

took they

G4815

to clasp, i.e., seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid

δὲ2 of 17

And

G1161

but, and, etc

αὐτὸν3 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἤγαγον4 of 17

and led

G71

properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce

καὶ5 of 17

him and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰσήγαγον6 of 17

brought

G1521

to introduce (literally or figuratively)

αὐτὸν7 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς8 of 17

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν9 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἶκον10 of 17

house

G3624

a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)

τοῦ11 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀρχιερέως·12 of 17

the high priest's

G749

the high-priest (literally, of the jews; typically, christ); by extension a chief priest

13 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ14 of 17

And

G1161

but, and, etc

Πέτρος15 of 17

Peter

G4074

a (piece of) rock (larger than g3037); as a name, petrus, an apostle

ἠκολούθει16 of 17

followed

G190

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

μακρόθεν17 of 17

afar off

G3113

from a distance or afar


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 22:54 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 22:54 from Treasury of Scripture Knowledge

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