King James Version

What Does Luke 18:24 Mean?

Luke 18:24 in the King James Version says “And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of... — study this verse from Luke chapter 18 with commentary, cross-references, and original Greek word analysis.

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

Luke 18:24 · KJV


Context

22

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

23

And when he heard this, he was very sorrowful: for he was very rich.

24

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

25

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

26

And they that heard it said, Who then can be saved?


Commentary

KJV Study Commentary
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!Idōn auton perilypon genomenon (ἰδὼν αὐτὸν περίλυπον γενόμενον)—'seeing him become very sorrowful,' Jesus responds with sober warning. Pōs dyskolōs hoi ta chrēmata echontes eisporeuontai eis tēn basileian tou theou (πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσπορεύονται εἰς τὴν βασιλείαν τοῦ θεοῦ)—'how difficult for those having riches to enter God's kingdom.'

Dyskolōs (δυσκόλως) means 'with difficulty,' 'hardly,' 'painfully.' Not impossible, but extremely difficult. Wealth creates false security, making humble dependence (childlike reception, tax collector's cry for mercy) psychologically difficult. The rich feel self-sufficient, able to solve problems with money, less aware of desperate need for grace. Wealth becomes functional savior, competing with Christ.

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Historical & Cultural Context

Jesus's statement shocked His disciples (v. 26) because conventional Judaism taught that wealth evidenced God's favor. The Abrahamic covenant promised material blessing (Genesis 12:2); Deuteronomy linked obedience to prosperity (28:1-14). But Jesus reveals wealth's spiritual danger: it deceives people into trusting themselves rather than God. The rich possess resources that seemingly eliminate dependence on divine provision, making childlike reception of the kingdom psychologically difficult.

Reflection Questions

  1. Why does wealth make humble, dependent reception of God's kingdom psychologically difficult?
  2. How does Jesus's teaching reverse conventional assumptions about riches indicating divine favor?
  3. What forms of 'wealth'—resources, abilities, achievements—might create false self-sufficiency in your life?

Original Language Analysis

Greek · 20 words
Ἰδὼν1 of 20

saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

δὲ2 of 20

And

G1161

but, and, etc

αὐτὸν3 of 20

that he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς5 of 20

when Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

περίλυπον6 of 20

very sorrowful

G4036

grieved all around, i.e., intensely sad

γενόμενον7 of 20

was

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

εἶπεν8 of 20

he said

G2036

to speak or say (by word or writing)

Πῶς9 of 20

How

G4459

an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!

δυσκόλως10 of 20

hardly

G1423

impracticably

οἱ11 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τὰ12 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

χρήματα13 of 20

riches

G5536

something useful or needed, i.e., wealth, price

ἔχοντες14 of 20

that have

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

εἰσελεύσονται15 of 20

enter

G1525

to enter (literally or figuratively)

εἰς16 of 20

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν17 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείαν18 of 20

the kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τοῦ19 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ20 of 20

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 18:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 18:24 from Treasury of Scripture Knowledge

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