King James Version

What Does Luke 14:3 Mean?

Luke 14:3 in the King James Version says “And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? — study this verse from Luke chapter 14 with commentary, cross-references, and original Greek word analysis.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

Luke 14:3 · KJV


Context

1

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2

And, behold, there was a certain man before him which had the dropsy.

3

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4

And they held their peace. And he took him, and healed him, and let him go;

5

And answered them , saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?


Commentary

KJV Study Commentary
Jesus takes the initiative: 'And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?' Though no one had spoken, Jesus 'answering' (ἀποκριθεὶς, apokritheis) responds to their unspoken thoughts and hostile intentions. He addresses 'the lawyers and Pharisees'—experts in religious law who should know Scripture's true meaning. His question 'Is it lawful to heal on the sabbath day?' (Ἔξεστιν τῷ σαββάτῳ θεραπεῦσαι ἢ οὔ; Exestin tō sabbatō therapeusai ē ou;) forces them to declare their position publicly. The question is brilliantly framed—answering 'yes' contradicts their tradition; answering 'no' exposes their cruelty.

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Historical & Cultural Context

Jewish Sabbath law, as interpreted by Pharisees, permitted healing only when life was immediately threatened. This man's chronic condition didn't qualify as life-threatening emergency. Jesus consistently challenged this restrictive interpretation, arguing that the Sabbath was made for human benefit, not human burden (Mark 2:27). His Sabbath healings demonstrated that God's rest celebrates His redemptive work, making the Sabbath the perfect day for liberation and restoration. The lawyers' (νομικοί, nomikoi, legal experts) presence indicates this was a formal gathering where Jesus' teaching would be scrutinized.

Reflection Questions

  1. How does Jesus' preemptive question demonstrate His wisdom in handling entrapment?
  2. What does this incident teach about the difference between biblical law and human tradition?
  3. How should Christians navigate situations where religious authorities demand conformity to unbiblical rules?

Original Language Analysis

Greek · 16 words
καὶ1 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀποκριθεὶς2 of 16

answering

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

3 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς4 of 16

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

εἶπεν5 of 16

spake

G2036

to speak or say (by word or writing)

πρὸς6 of 16

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τοὺς7 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νομικοὺς8 of 16

the lawyers

G3544

according (or pertaining) to law, i.e., legal (ceremonially); as noun, an expert in the (mosaic) law

καὶ9 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Φαρισαίους10 of 16

Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

λέγων,11 of 16

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Ἐι12 of 16

Is it

G1487

if, whether, that, etc

Ἔξεστιν13 of 16

lawful

G1832

so also ???? <pronunciation strongs="ex-on'"/> neuter present participle of the same (with or without some form of g1510 expressed); impersonally, it

τῷ14 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σαββάτῳ15 of 16

on the sabbath day

G4521

the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,

θεραπεύειν16 of 16

to heal

G2323

to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 14:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 14:3 from Treasury of Scripture Knowledge

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