What Does John 7:23 Mean?

(23) **That the law of Moses should not be broken.**—The text here is to be preferred to the marginal reading, though the latter has still the support of considerable authority. In the one case, the law which may not be broken is the law directing circumcision on the eighth day. In the other, “without breaking the law of Moses,” refers to the law of the Sabbath. The rule of circumcision on the eighth day (Genesis 17:12; Genesis 21:4) was adopted in the Mosaic law (Leviticus 12:3), and strictly adhered to—we have examples in the New Testament, in Luke 1:59; Luke 2:21, and Philippians 3:5—and if the eighth day fell on the Sabbath, then, according to Rabbinic precept, “circumcision vacated the Sabbath.” The school of Hillel the Great—and disciples of this school were at the time of our Lord the chief teachers at Jerusalem (comp. Note on John 5:39)—gave as a reason for this that the “Sabbath Law was one of the Negative and the Circumcision Law one of the Positive Precepts, and that the Positive destroys the Negative.” His appeal, then, is an example of His knowledge of their technical law, at which they wondered in John 7:15. Indeed, the argument itself is an example of Hillel’s first great law of interpretation—“that the Major may be inferred from the Minor.” If circumcision be lawful on the Sabbath, much more is it lawful to restore the whole man. For other instances in which our Lord used this famous Canon of Interpretation, comp. Matthew 7:11; Matthew 10:29-31.