King James Version

What Does Luke 10:7 Mean?

Luke 10:7 in the King James Version says “And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go n... — study this verse from Luke chapter 10 with commentary, cross-references, and original Greek word analysis.

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

Luke 10:7 · KJV


Context

5

And into whatsoever house ye enter, first say, Peace be to this house.

6

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8

And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9

And heal the sick that are therein , and say unto them, The kingdom of God is come nigh unto you.


Commentary

KJV Study Commentary
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. The command en autē de tē oikia menete (ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, "in the same house remain") prohibits moving between houses seeking better accommodations. The present imperative menete (μένετε) indicates continuous action—settle in and stay put. This prevented appearing ungrateful or status-seeking.

The phrase eating and drinking such things as they give (esthiontes kai pinontes ta par' autōn, ἐσθίοντες καὶ πίνοντες τὰ παρ' αὐτῶν) commands acceptance of whatever hospitality is offered, without demanding special food or accommodations. This applies especially cross-culturally—later, Peter's vision in Acts 10 would expand this to include ceremonially unclean food when ministering to Gentiles.

The crucial theological principle follows: for the labourer is worthy of his hire (axios gar ho ergatēs tou misthou autou, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ). The word axios (ἄξιος) means "worthy" or "deserving"; misthos (μισθός) is wages or payment. Paul quotes this exact principle in 1 Timothy 5:18, establishing biblical support for compensating those in ministry. Gospel workers deserve support from those who benefit from their labor.

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Historical & Cultural Context

Ancient hospitality customs involved status competition—hosts vied to provide the best accommodations, and guests sometimes moved to better lodgings. Jesus prohibited this behavior to maintain humility and prevent offense. The principle of supporting teachers was established in Judaism (Numbers 18:31; Deuteronomy 25:4) and continued in Christianity. Paul defended his right to financial support (1 Corinthians 9:14) while sometimes waiving it to avoid burdening churches. The early church supported traveling ministers, prophets, and apostles through hospitality and gifts.

Reflection Questions

  1. How does the command to 'remain in the same house' combat status-seeking and ingratitude in Christian ministry?
  2. What does 'eating and drinking such things as they give' teach about cultural flexibility and humility in cross-cultural ministry?
  3. How does the principle that 'the labourer is worthy of his hire' establish biblical grounds for compensating pastors and ministry workers?

Original Language Analysis

Greek · 26 words
ἐν1 of 26

in

G1722

"in," at, (up-)on, by, etc

αὐτοῦ2 of 26

the same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δὲ3 of 26

And

G1161

but, and, etc

τῇ4 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίαν5 of 26

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

μένετε6 of 26

remain

G3306

to stay (in a given place, state, relation or expectancy)

ἐσθίοντες7 of 26

eating

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

καὶ8 of 26

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πίνοντες9 of 26

drinking

G4095

to imbibe (literally or figuratively)

τὰ10 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παρ'11 of 26

give

G3844

properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj

αὐτοῦ12 of 26

the same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἄξιος13 of 26

worthy

G514

deserving, comparable or suitable (as if drawing praise)

γὰρ14 of 26

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

15 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐργάτης16 of 26

the labourer

G2040

a toiler; figuratively, a teacher

τοῦ17 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μισθοῦ18 of 26

hire

G3408

pay for service (literally or figuratively), good or bad

αὐτοῦ19 of 26

the same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐστιν20 of 26

is

G2076

he (she or it) is; also (with neuter plural) they are

μὴ21 of 26

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

μεταβαίνετε22 of 26

Go

G3327

to change place

ἐξ23 of 26

from

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

οἰκίαν24 of 26

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

εἰς25 of 26

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

οἰκίαν26 of 26

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 10:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 10:7 from Treasury of Scripture Knowledge

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