King James Version

What Does Luke 10:9 Mean?

Luke 10:9 in the King James Version says “And heal the sick that are therein , and say unto them, The kingdom of God is come nigh unto you. — study this verse from Luke chapter 10 with commentary, cross-references, and original Greek word analysis.

And heal the sick that are therein , and say unto them, The kingdom of God is come nigh unto you.

Luke 10:9 · KJV


Context

7

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8

And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9

And heal the sick that are therein , and say unto them, The kingdom of God is come nigh unto you.

10

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.


Commentary

KJV Study Commentary
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. Jesus couples miraculous power with proclamation. The command therapeuete tous en autē astheneis (θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, "heal the sick that are therein") uses the present imperative for continuous action—make healing a consistent practice. The term therapeuō (θεραπεύω) means to serve, care for, or heal, from which we derive "therapy."

The proclamation follows: The kingdom of God is come nigh unto you (Ēngiken eph' hymas hē basileia tou Theou, Ἤγγικεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ θεοῦ). The perfect tense ēngiken (ἤγγικεν, "has come near") indicates completed action with ongoing results—God's kingdom has arrived and now stands at the door. This is the core gospel message: God's reign is breaking into history through Jesus Christ. Healing demonstrates the kingdom's power over sickness and Satan's dominion.

Word and deed combine in authentic witness. Healing validates the message and demonstrates God's compassion. This pattern continues in Acts: apostles performed signs and wonders confirming gospel proclamation (Acts 2:43, 5:12, 14:3). The kingdom of God (basileia tou Theou, βασιλεία τοῦ θεοῦ) is central to Jesus' teaching—God's sovereign rule restoring creation, defeating evil, and bringing salvation.

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Historical & Cultural Context

First-century Palestine was filled with sickness, demon possession, and physical affliction. Medical care was primitive and expensive. Jesus' healing ministry demonstrated messianic credentials (Isaiah 35:5-6, 61:1-2) and revealed God's compassion. The disciples' healing authority proved they represented Jesus. Miracles were 'signs' (σημεῖα, sēmeia) pointing to spiritual reality—God's kingdom breaking Satan's power. The early church continued this ministry: Peter healed the lame man (Acts 3), Philip performed miracles in Samaria (Acts 8), Paul healed on his journeys (Acts 14:8-10).

Reflection Questions

  1. How do healing and proclamation work together in gospel witness, and why does Jesus command both?
  2. What does it mean that 'the kingdom of God is come nigh,' and how did Jesus' ministry inaugurate God's reign?
  3. Should modern Christians expect miraculous healings to accompany gospel proclamation, and how should we understand when healing doesn't occur?

Original Language Analysis

Greek · 16 words
καὶ1 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

θεραπεύετε2 of 16

heal

G2323

to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)

τοὺς3 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐν4 of 16

that are therein

G1722

"in," at, (up-)on, by, etc

αὐτοῖς5 of 16

unto them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀσθενεῖς6 of 16

the sick

G772

strengthless (in various applications, literal, figurative and moral)

καὶ7 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

λέγετε8 of 16

say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῖς9 of 16

unto them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ἤγγικεν10 of 16

is come nigh

G1448

to make near, i.e., (reflexively) approach

ἐφ'11 of 16

unto

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

ὑμᾶς12 of 16

you

G5209

you (as the objective of a verb or preposition)

13 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλεία14 of 16

The kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τοῦ15 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ16 of 16

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 10:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 10:9 from Treasury of Scripture Knowledge

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