King James Version

What Does Luke 1:59 Mean?

Luke 1:59 in the King James Version says “And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the ... — study this verse from Luke chapter 1 with commentary, cross-references, and original Greek word analysis.

And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

Luke 1:59 · KJV


Context

57

Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

58

And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

59

And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

60

And his mother answered and said, Not so; but he shall be called John.

61

And they said unto her, There is none of thy kindred that is called by this name.


Commentary

KJV Study Commentary
The eighth-day circumcision demonstrates Zacharias and Elisabeth's covenant faithfulness, maintaining God's command from Abraham (Gen 17:12). The community's assumption that the child would be named Zacharias follows custom of naming after the father, showing how tradition can conflict with divine instruction. This sets up the dramatic moment when Elisabeth contradicts convention to obey God's specific command (v60). The circumcision ritual, incorporating the child into the covenant community, takes on special significance for the last and greatest prophet who would call Israel to covenant renewal. The naming controversy highlights that God's ways often contradict human expectations and traditions.

KJV Study — Public Domain

Historical & Cultural Context

Circumcision on the eighth day marked entrance into the Abrahamic covenant. Naming typically occurred at circumcision, with firstborn sons often named for fathers or grandfathers. The community gathering for this ceremony would witness both Elisabeth's and Zacharias's obedience to angelic instruction.

Reflection Questions

  1. How does obedience to God sometimes require breaking cultural traditions?
  2. What is the significance of incorporating children into the covenant community?
  3. How can we discern when to follow tradition versus when to depart from it?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐγένετο2 of 20

it came to pass

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

ἐν3 of 20

that on

G1722

"in," at, (up-)on, by, etc

τῇ4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀγδόῃ5 of 20

the eighth

G3590

the eighth

ἡμέρᾳ6 of 20

day

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

ἦλθον7 of 20

they came

G2064

to come or go (in a great variety of applications, literally and figuratively)

περιτεμεῖν8 of 20

to circumcise

G4059

to cut around, i.e., (specially) to circumcise

τὸ9 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παιδίον10 of 20

the child

G3813

a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian

καὶ11 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκάλουν12 of 20

they called

G2564

to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

αὐτοῦ13 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐπὶ14 of 20

after

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τῷ15 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀνόματι16 of 20

the name

G3686

a "name" (literally or figuratively) (authority, character)

τοῦ17 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πατρὸς18 of 20

father

G3962

a "father" (literally or figuratively, near or more remote)

αὐτοῦ19 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ζαχαρίαν20 of 20

Zacharias

G2197

zacharias (i.e., zechariah), the name of two israelites


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 1:59 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 1:59 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study