μηδεὶς1 of 18
“no man”
G3367not even one (man, woman, thing)
πειράζει2 of 18
“I am tempted”
G3985to test (objectively), i.e., endeavor, scrutinize, entice, discipline
λεγέτω3 of 18
“Let”
G3004properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι4 of 18
G3754demonstrative, that (sometimes redundant); causative, because
Ἀπὸ5 of 18
“of”
G575"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ6 of 18
G3588the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς7 of 18
“God”
G2316a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
πειράζει8 of 18
“I am tempted”
G3985to test (objectively), i.e., endeavor, scrutinize, entice, discipline
ὁ9 of 18
G3588the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ10 of 18
“for”
G1063properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
θεὸς11 of 18
“God”
G2316a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἀπείραστός12 of 18
“cannot be tempted”
G551untried, i.e., not temptable
ἐστιν13 of 18
G2076he (she or it) is; also (with neuter plural) they are
κακῶν14 of 18
“with evil”
G2556worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
πειράζει15 of 18
“I am tempted”
G3985to test (objectively), i.e., endeavor, scrutinize, entice, discipline
δὲ16 of 18
“neither”
G1161but, and, etc
αὐτὸς17 of 18
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐδένα18 of 18
“any man”
G3762not even one (man, woman or thing), i.e., none, nobody, nothing