King James Version

What Does James 1:13 Mean?

James 1:13 in the King James Version says “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man... — study this verse from James chapter 1 with commentary, cross-references, and original Greek word analysis.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: evil: or, evils

James 1:13 · KJV


Context

11

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12

Blessed is the man that endureth temptation: for when he is tried , he shall receive the crown of life, which the Lord hath promised to them that love him.

13

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: evil: or, evils

14

But every man is tempted, when he is drawn away of his own lust, and enticed.

15

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.


Commentary

KJV Study Commentary
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: James distinguishes trials from temptations to sin. God cannot be tempted (apeirastos, ἀπείραστος) by evil nor does He tempt (peirazei, πειράζει) anyone. The same Greek root peirasmos describes external testing, but James insists God is never the author of sin. The issue lies in human response.

This preserves God's holiness: He ordains trials for our good but never injects evil desires. Reformed orthodoxy teaches secondary causes—God sovereignly governs all yet remains unstained, while humans bear responsibility. James counters fatalistic excuses and defends the character of the Father of lights (1:17). By clarifying God's purity, he guides believers to confess their own desires rather than blaming divine providence for moral failure.

KJV Study — Public Domain

Historical & Cultural Context

Jewish tradition sometimes attributed temptation to God as a test akin to Abraham's trial. James corrects misinterpretations circulating among diaspora Christians who might have used persecution as justification for sin. His teaching aligns with Paul's assertion that God provides a way of escape in temptation (1 Corinthians 10:13).

Under pressure from hostile authorities, some may have rationalized compromise. James asserts that the holy God of Israel revealed fully in Christ is never complicit in evil, urging believers to guard their hearts.

Reflection Questions

  1. How does James's view of God's holiness confront excuses you make for sin?
  2. What strategies help you expose and confess desires before they entice?
  3. Who can you invite into your fight against temptation this week?

Original Language Analysis

Greek · 18 words
μηδεὶς1 of 18

no man

G3367

not even one (man, woman, thing)

πειράζει2 of 18

I am tempted

G3985

to test (objectively), i.e., endeavor, scrutinize, entice, discipline

λεγέτω3 of 18

Let

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὅτι4 of 18
G3754

demonstrative, that (sometimes redundant); causative, because

Ἀπὸ5 of 18

of

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τοῦ6 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸς7 of 18

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

πειράζει8 of 18

I am tempted

G3985

to test (objectively), i.e., endeavor, scrutinize, entice, discipline

9 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γὰρ10 of 18

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

θεὸς11 of 18

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἀπείραστός12 of 18

cannot be tempted

G551

untried, i.e., not temptable

ἐστιν13 of 18
G2076

he (she or it) is; also (with neuter plural) they are

κακῶν14 of 18

with evil

G2556

worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious

πειράζει15 of 18

I am tempted

G3985

to test (objectively), i.e., endeavor, scrutinize, entice, discipline

δὲ16 of 18

neither

G1161

but, and, etc

αὐτὸς17 of 18
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οὐδένα18 of 18

any man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing


Study Guide

Historical Context

This verse is found in the book of James. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

James 1:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to James 1:13 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study