King James Version

What Does James 1:11 Mean?

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Context

9

Let the brother of low degree rejoice in that he is exalted: rejoice: or, glory rejoice: or, glory

10

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12

Blessed is the man that endureth temptation: for when he is tried , he shall receive the crown of life, which the Lord hath promised to them that love him.

13

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: evil: or, evils

Topics in This Verse

Commentary

Ellicott’s Commentary for English Readers
(11) **For the sun is no sooner risen . . .**—Translate, *the sun arose with the burning heat, and dried up the grass; and the flower thereof fell away, and the grace of its fashion perished.* The grace, the loveliness, the delicacy of its form and feature—literally, *of its face*—withered and died away. Often must the Apostle have seen such an effect of the fiery-Eastern sun, scorching with its pitiless glare the rich verdure of the wilderness; and in his ear, perchance, was the cry of Isaiah (Isaiah 40:6-8):— “All flesh is grass: And all the goodliness thereof is as the flower of the field. The grass withereth; The flower fadeth; Because the Spirit of the Lord bloweth upon it: —Surely the people is grass. The grass withereth; The flower fadeth; But the Word of our God shall stand for ever.” **So also** (or, *thus*) **shall the rich man fade away** (or, *wither*) **in his ways.**—Not the rich brother, observe, is to fade thus, though his wealth will so pass away. The warning is rather (as in Mark 10:24) “for them that *trust* in riches.” Even “the mammon of unrighteousness,” well used, will make for us “friends that may receive us into everlasting habitations” (Luke 16:9). And he who, out of the possessions wherewith God has blessed him, “deviseth liberal things, by liberal things shall stand” (Isaiah 32:8). There seems, moreover, looking closely at the text, a special fitness in its exact words: for they mean that the rich shall perish in their journeyings for the sake of gain; and to no people could the rebuke apply more sharply than to the Jews, the lenders unto “many nations” (Deuteronomy 15:6), the merchants and bankers of the world. Nor can “the sword of the Spirit,” unsheathed from this Word of God (Ephesians 6:17), be without an edge for those of us in these latter times who err in the former ways.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of James. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

James 1:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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