King James Version

What Does Acts 7:40 Mean?

Acts 7:40 in the King James Version says “Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wo... — study this verse from Acts chapter 7 with commentary, cross-references, and original Greek word analysis.

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

Acts 7:40 · KJV


Context

38

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

39

To whom our fathers would not obey , but thrust him from them, and in their hearts turned back again into Egypt,

40

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

41

And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

42

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?


Commentary

KJV Study Commentary
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. The golden calf incident epitomizes human idolatry—replacing the invisible God with tangible, controllable objects.

Make us gods reveals humanity's impulse toward idolatry when God seems absent or distant. Plural gods suggests they wanted multiple deities they could manipulate. To go before us shows desire for visible leadership—faith requires trusting an unseen God, which feels risky to fallen humanity.

The dismissal of Moses—we wot not what is become of him—shows how quickly devotion fades. Moses had been gone forty days (Exodus 24:18), and their impatience exploded into idolatry. This reveals human fickleness and the necessity of persevering faith.

Aaron's compliance (he made the calf) shows how spiritual leaders can fail under pressure. Reformed theology emphasizes human depravity affecting even covenant leaders. The tragedy: they attributed the Exodus to Moses rather than God, then replaced Moses with an idol. This double error—crediting deliverance to human instruments, then worshiping created things—marks all idolatry.

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Historical & Cultural Context

Exodus 32 records the golden calf incident occurring while Moses received the Law on Mount Sinai. The irony is profound—God was giving the second commandment ('no graven images') while below the people violated it.

Egypt's bull-worship (Apis bull) likely influenced their choice of a calf idol. Though freed physically from Egypt, Egyptian religious concepts still controlled their thinking. Stephen uses this to indict his audience: you've been freed from the old covenant's external forms, yet you resist the Spirit's internal work. The speech dates to 34-35 CE, addressing Jews who emphasized temple and ritual while rejecting Messiah.

Reflection Questions

  1. What modern 'golden calves' do Christians create when God seems distant or silent?
  2. How does impatience in spiritual life lead to idolatry and substituting human leadership for divine guidance?
  3. Why is trusting an invisible God more difficult than following visible, tangible religion?
  4. In what ways do we attribute God's work to human instruments rather than recognizing divine agency?
  5. How should spiritual leaders respond when facing pressure to compromise truth for popular approval?

Original Language Analysis

Greek · 24 words
εἰπόντες1 of 24

Saying

G2036

to speak or say (by word or writing)

τῷ2 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἀαρών3 of 24

unto Aaron

G2

aaron, the brother of moses

Ποίησον4 of 24

Make

G4160

to make or do (in a very wide application, more or less direct)

ἡμῖν5 of 24

us

G2254

to (or for, with, by) us

θεοὺς6 of 24

gods

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ὃς7 of 24

to

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

προπορεύσονται8 of 24

go before

G4313

to precede (as guide or herald)

ἡμῶν·9 of 24

us

G2257

of (or from) us

10 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γὰρ11 of 24

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

Μωσῆς12 of 24

Moses

G3475

moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver

οὗτος13 of 24

as for this

G3778

the he (she or it), i.e., this or that (often with article repeated)

ὃς14 of 24

to

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐξήγαγεν15 of 24

brought

G1806

to lead forth

ἡμᾶς16 of 24

us

G2248

us

ἐκ17 of 24

out of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

γῆς18 of 24

the land

G1093

soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Αἰγύπτου19 of 24

of Egypt

G125

aegyptus, the land of the nile

οὐκ20 of 24

not

G3756

the absolute negative (compare g3361) adverb; no or not

οἴδαμεν21 of 24

we wot

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τί22 of 24

what

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

γέγονεν23 of 24

is become

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

αὐτῷ24 of 24

of him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 7:40 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 7:40 from Treasury of Scripture Knowledge

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