King James Version

What Does Acts 25:25 Mean?

Acts 25:25 in the King James Version says “But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have de... — study this verse from Acts chapter 25 with commentary, cross-references, and original Greek word analysis.

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

Acts 25:25 · KJV


Context

23

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

24

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

26

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

27

For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.


Commentary

KJV Study Commentary
But when I found that he had committed nothing worthy of death—Festus's verdict: κατελαβόμην μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι (katelabomēn mēden axion thanatou auton peprachenai, 'I comprehended/found nothing worthy of death he had done'). This is the fourth Roman official to declare Paul (and by extension, Christianity) innocent: Gallio (18:14-15), Lysias (23:29), Felix (implied by his retention without charge, 24:22-26), and now Festus. Each declaration provides legal precedent.

And that he himself hath appealed to Augustus, I have determined to send him—Paul's appeal (αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστόν, autou de toutou epikalesamenou ton Sebaston) removes Festus's decision-making authority. The phrase ἔκρινα πέμπειν (ekrina pempein, 'I judged to send him') is legally obligatory, not discretionary. Festus must comply with the appeal, even though he's found no cause for it. This highlights Roman law's strength—even governors must submit to citizen rights and legal process.

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Historical & Cultural Context

Festus's declaration of innocence is politically and legally significant. It means Paul will arrive in Rome not as a convicted criminal but as an appellant citizen, entitled to a fair hearing before Caesar. This status provided protection during the journey (Acts 27-28) and likely influenced his relatively comfortable house arrest in Rome (28:30). The declaration also establishes that Christianity, at least in Paul's case, is not guilty of sedition or other capital crimes—an important precedent as the church spread through the empire.

Reflection Questions

  1. How does Festus's declaration of Paul's innocence fulfill Jesus's promise that persecuted disciples would testify before rulers (Luke 21:12-15)?
  2. What does the repeated pattern of Roman officials finding no fault in Christian leaders teach about the relationship between gospel truth and genuine justice?
  3. In what ways does Paul's experience model that legal vindication doesn't always mean immediate freedom, but can serve larger gospel purposes?

Original Language Analysis

Greek · 18 words
ἐγὼ1 of 18

when I

G1473

i, me

δὲ2 of 18

But

G1161

but, and, etc

καταλαβόμενος3 of 18

found

G2638

to take eagerly, i.e., seize, possess, etc. (literally or figuratively)

μηδὲν4 of 18

nothing

G3367

not even one (man, woman, thing)

ἄξιον5 of 18

worthy

G514

deserving, comparable or suitable (as if drawing praise)

θανάτου6 of 18

of death

G2288

(properly, an adjective used as a noun) death (literally or figuratively)

αὐτὸν7 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πεπραχέναι8 of 18

that he had committed

G4238

to "practise", i.e., perform repeatedly or habitually (thus differing from g4160, which properly refers to a single act); by implication, to execute,

καὶ9 of 18

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτὸν10 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δὲ11 of 18

But

G1161

but, and, etc

τούτου12 of 18

hath appealed

G5127

of (from or concerning) this (person or thing)

ἐπικαλεσαμένου13 of 18

to

G1941

to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)

τὸν14 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Σεβαστὸν15 of 18

Augustus

G4575

venerable (august), i.e., (as noun) a title of the roman emperor, or (as adjective) imperial

ἔκρινα16 of 18

I have determined

G2919

by implication, to try, condemn, punish

πέμπειν17 of 18

to send

G3992

to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term

αὐτὸν18 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 25:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 25:25 from Treasury of Scripture Knowledge

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