King James Version

What Does Acts 19:31 Mean?

Acts 19:31 in the King James Version says “And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himsel... — study this verse from Acts chapter 19 with commentary, cross-references, and original Greek word analysis.

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

Acts 19:31 · KJV


Context

29

And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

30

And when Paul would have entered in unto the people, the disciples suffered him not.

31

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

32

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

33

And they drew Alexander out of the multitude, the Jews putting him forward . And Alexander beckoned with the hand, and would have made his defence unto the people.


Commentary

KJV Study Commentary
Certain of the chief of Asia (Ἀσιάρχαι, Asiarchai)—provincial elites who oversaw imperial cult worship and public festivals, men of immense wealth and political influence. That these pagan officials were his friends (φίλοι, philoi) demonstrates Paul's relational skill in winning respect across religious boundaries without compromising gospel truth. They sent unto him, desiring him that he would not adventure himself (μὴ δοῦναι ἑαυτὸν, mē dounai heauton—literally 'not give himself') into the theatre.

Their concern was pragmatic: Paul's presence would escalate violence, not quell it. Even powerful Asiarchs couldn't guarantee his safety in mob chaos. This shows how effective ministry builds bridges even with those who don't share our faith—Paul's character earned respect that transcended theological disagreement.

KJV Study — Public Domain

Historical & Cultural Context

Asiarchs were wealthy benefactors who funded gladiatorial games, theatrical productions, and religious festivals honoring Rome and local deities. Their friendship with Paul is remarkable—they profited from paganism Paul preached against, yet valued him enough to risk political capital warning him. This suggests Paul engaged respectfully with civic leaders rather than merely denouncing their idolatry.

Reflection Questions

  1. How can you build respectful relationships with those who oppose Christian faith without compromising gospel truth?
  2. What does the Asiarchs' concern for Paul teach about the power of godly character to transcend ideological boundaries?

Original Language Analysis

Greek · 18 words
τινὲς1 of 18

certain

G5100

some or any person or object

δὲ2 of 18

And

G1161

but, and, etc

καὶ3 of 18
G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τῶν4 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἀσιαρχῶν5 of 18

of the chief of Asia

G775

an asiarch or president of the public festivities in a city of asia minor

ὄντες6 of 18

which were

G5607

being

αὐτὸν7 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

φίλοι8 of 18

friends

G5384

actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)

πέμψαντες9 of 18

sent

G3992

to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term

πρὸς10 of 18

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτὸν11 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

παρεκάλουν12 of 18

desiring

G3870

to call near, i.e., invite, invoke (by imploration, hortation or consolation)

μὴ13 of 18

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

δοῦναι14 of 18

adventure

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

ἑαυτὸν15 of 18

himself

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

εἰς16 of 18

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸ17 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θέατρον18 of 18

the theatre

G2302

a place for public show ("theatre"), i.e., general audience-room; by implication, a show itself (figuratively)


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 19:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 19:31 from Treasury of Scripture Knowledge

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