King James Version

What Does 2 Thessalonians 3:8 Mean?

2 Thessalonians 3:8 in the King James Version says “Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be c... — study this verse from 2 Thessalonians chapter 3 with commentary, cross-references, and original Greek word analysis.

Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

2 Thessalonians 3:8 · KJV


Context

6

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

7

For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

8

Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

9

Not because we have not power, but to make ourselves an ensample unto you to follow us.

10

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.


Commentary

KJV Study Commentary
Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of youneither did we eat any man's bread for nought (oude dōrean arton ephagomen, οὐδὲ δωρεὰν ἄρτον ἐφάγομεν, 'not free bread did we eat')—Paul took no handouts. But wrought with labour and travail (en kopō kai mochthō, ἐν κόπῳ καὶ μόχθῳ, 'with toil and hardship'), night and day (working double shifts).

Purpose: that we might not be chargeable to any of you (pros to mē epibarēsai, πρὸς τὸ μὴ ἐπιβαρῆσαι, 'in order not to burden'). Paul sacrificed sleep and comfort to avoid imposing financially. This modeled the Christian work ethic he's about to demand. Apostles labored harder than anyone before calling others to work.

KJV Study — Public Domain

Historical & Cultural Context

Itinerant preachers in the ancient world typically expected support from listeners. Cynics, Stoics, and sophists all took payment. Paul's refusal to accept payment (though entitled, 1 Cor. 9:14) distinguished Christian ministry from professional speaking and demonstrated sacrificial service.

Reflection Questions

  1. What sacrifice of comfort or convenience is God calling you to make to avoid burdening others?
  2. How does Paul's work ethic challenge modern expectations of 'full-time ministry' support?
  3. In what areas are you tempted to expect support you haven't earned through labor?

Original Language Analysis

Greek · 21 words
οὐδὲ1 of 21

Neither

G3761

not however, i.e., neither, nor, not even

δωρεὰν2 of 21

for nought

G1432

gratuitously (literally or figuratively)

ἄρτον3 of 21

bread

G740

bread (as raised) or a loaf

ἐφάγομεν4 of 21

did we eat

G5315

to eat (literally or figuratively)

παρά5 of 21

any man's

G3844

properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj

τινα6 of 21

to any

G5100

some or any person or object

ἀλλ'7 of 21

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

ἐν8 of 21

with

G1722

"in," at, (up-)on, by, etc

κόπῳ9 of 21

labour

G2873

a cut, i.e., (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains

καὶ10 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μόχθῳ11 of 21

travail

G3449

toil, i.e., (by implication) sadness

νύκτα12 of 21

night

G3571

"night" (literally or figuratively)

καὶ13 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἡμέραν14 of 21

day

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

ἐργαζόμενοι15 of 21

wrought

G2038

to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc

πρὸς16 of 21

that

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τὸ17 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μὴ18 of 21

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἐπιβαρῆσαί19 of 21

be chargeable

G1912

to be heavy upon, i.e., (pecuniarily) to be expensive to; figuratively, to be severe towards

τινα20 of 21

to any

G5100

some or any person or object

ὑμῶν·21 of 21

of you

G5216

of (from or concerning) you


Study Guide

Historical Context

This verse is found in the book of 2 Thessalonians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Thessalonians 3:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Thessalonians 3:8 from Treasury of Scripture Knowledge

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