Greek Interlinear

Matthew 15:32 Interlinear

Then Jesus called disciples them unto him and said I have compassion on the multitude because now days three they continue with me and not have to eat and away them fasting not I will lest they faint in the way

Word-by-Word Analysis

#OriginalStrong'sEnglishDefinition
1G3588the (sometimes to be supplied, at others omitted, in english idiom)
2δὲG1161Thenbut, and, etc
3ἸησοῦςG2424Jesusjesus (i.e., jehoshua), the name of our lord and two (three) other israelites
4προσκαλεσάμενοςG4341calledto call toward oneself, i.e., summon, invite
5τοὺςG3588the (sometimes to be supplied, at others omitted, in english idiom)
6μαθητὰςG3101disciplesa learner, i.e., pupil
7αὐτοὺςG846themthe reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
8εἶπενG2036unto him and saidto speak or say (by word or writing)
9ΣπλαγχνίζομαιG4697I have compassionto have the bowels yearn, i.e., (figuratively) feel sympathy, to pity
10ἐπὶG1909onproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
11τὸνG3588the (sometimes to be supplied, at others omitted, in english idiom)
12ὄχλονG3793the multitudea throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
13ὅτιG3754becausedemonstrative, that (sometimes redundant); causative, because
14ἤδηG2235noweven now
15ἡμέραςG2250daysday, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
16τρεῖςG5140three"three"
17προσμένουσίνG4357they continueto stay further, i.e., remain in a place, with a person; figuratively, to adhere to, persevere in
18μοιG3427with meto me
19καὶG2532andand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
20οὐG3756notthe absolute negative (compare g3361) adverb; no or not
21ἔχουσινG2192haveto hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
22τίG5101an interrogative pronoun, who, which or what (in direct or indirect questions)
23φάγωσιν·G5315to eatto eat (literally or figuratively)
24καὶG2532andand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
25ἀπολῦσαιG630awayto free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
26αὐτοὺςG846themthe reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
27νήστειςG3523fastingnot eating, i.e., abstinent from food (religiously)
28οὐG3756notthe absolute negative (compare g3361) adverb; no or not
29θέλωG2309I willto determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
30μήποτεG3379lestnot ever; also if (or lest) ever (or perhaps)
31ἐκλυθῶσινG1590they faintto relax (literally or figuratively)
32ἐνG1722in"in," at, (up-)on, by, etc
33τῇG3588the (sometimes to be supplied, at others omitted, in english idiom)
34ὁδῷG3598the waya road; by implication, a progress (the route, act or distance); figuratively, a mode or means

Verse Context

Matthew 15:31Insomuch that the multitude wondered to see the dumb...
Matthew 15:32 (current) Then Jesus called disciples them unto him and said I have compassion on the multitude because now days three they continue with me and not have to eat and away them fasting not I will lest they faint in the way
Matthew 15:33And say his disciples his...

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