Greek Interlinear
Jude 1:6 Interlinear
“the angels And not he hath reserved their first estate but left their own habitation unto the judgment of the great day chains in everlasting under darkness he hath reserved”
Word-by-Word Analysis
| # | Original | Strong's | English | Definition |
|---|---|---|---|---|
| 1 | ἀγγέλους | G32 | the angels | compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor |
| 2 | τε | G5037 | And | both or also (properly, as correlation of g2532) |
| 3 | τοὺς | G3588 | the (sometimes to be supplied, at others omitted, in english idiom) | |
| 4 | μὴ | G3361 | not | (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether |
| 5 | τετήρηκεν | G5083 | he hath reserved | to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892 |
| 6 | τὴν | G3588 | the (sometimes to be supplied, at others omitted, in english idiom) | |
| 7 | ἑαυτῶν | G1438 | their | (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc |
| 8 | ἀρχὴν | G746 | first estate | (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank) |
| 9 | ἀλλὰ | G235 | but | properly, other things, i.e., (adverbially) contrariwise (in many relations) |
| 10 | ἀπολιπόντας | G620 | left | to leave behind (passively, remain); by implication, to forsake |
| 11 | τὸ | G3588 | the (sometimes to be supplied, at others omitted, in english idiom) | |
| 12 | ἴδιον | G2398 | their own | pertaining to self, i.e., one's own; by implication, private or separate |
| 13 | οἰκητήριον | G3613 | habitation | a residence (literally or figuratively) |
| 14 | εἰς | G1519 | unto | to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases |
| 15 | κρίσιν | G2920 | the judgment | decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law) |
| 16 | μεγάλης | G3173 | of the great | big (literally or figuratively, in a very wide application) |
| 17 | ἡμέρας | G2250 | day | day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of |
| 18 | δεσμοῖς | G1199 | chains | a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability |
| 19 | ἀϊδίοις | G126 | in everlasting | everduring (forward and backward, or forward only) |
| 20 | ὑπὸ | G5259 | under | under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither ( |
| 21 | ζόφον | G2217 | darkness | gloom (as shrouding like a cloud) |
| 22 | τετήρηκεν | G5083 | he hath reserved | to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892 |
Verse Context
Jude 1:5in remembrance therefore though ye I will knew though ye...
Jude 1:6 (current)the angels And not he hath reserved their first estate but left their own habitation unto the judgment of the great day chains in everlasting under darkness he hath reserved
Jude 1:7Even as Sodom and Gomorrha and ...