About Jude

Jude urgently warns against false teachers who have infiltrated the church and calls believers to contend for the faith.

Author: Jude, brother of JesusWritten: c. AD 65-80Reading time: ~3 minVerses: 25
Contend for FaithFalse TeachersJudgmentApostasyPerseveranceWarning

King James Version

Jude 1

25 verses with commentary

Greeting

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

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KJV Study Commentary

<strong>Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:</strong> The author identifies himself simply as "Jude" (Greek <em>Ioudas</em>, Ἰούδας), the Greek form of Judah, meaning "praised." He humbly calls himself a "servant" (Greek <em>doulos</em>, δοῦλος), meaning "bond-slave"—one who has voluntaril...
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Ellicott’s Commentary for English Readers

(1, 2) Address and greeting. (1) **Jude.**—As to the Jade who here addresses us see *Introduction, *I. **The servant of Jesus Christ.**—Better, *a servant of Jesus Christ.* There is nothing to show that these words indicate an evangelist, although it is more than probable that he was one: his writing this Epistle is evidence of the fact. The words may have a side reference to the ungodly men again...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 3 1Pe 3:1-22. Relative Duties of Husbands and Wives: Exhortations to Love and Forbearance: Right Conduct under Persecutions for Righteousness' Sake, after Christ's Example, Whose Death Resulted in Quickening to Us through His Being Quickened Again, of Which Baptism Is the Sacramental Seal. **1. Likewise--**Greek, "In like manner," as "servants" in their sphere; compare the reason of th...
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Mercy unto you, and peace, and love, be multiplied.

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KJV Study Commentary

<strong>Mercy unto you, and peace, and love, be multiplied.</strong> This greeting follows the pattern of New Testament epistles but with a significant expansion. Where Paul typically writes "grace and peace" (Romans 1:7, 1 Corinthians 1:3), Jude writes "mercy and peace and love," creating a triad of divine blessings. The verb "be multiplied" (Greek <em>plēthyntheiē</em>, πληθυνθείη) is optative m...
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Jamieson-Fausset-Brown Bible Commentary

**2. behold--**on narrowly looking into it, literally, "having closely observed." **chaste--**pure, spotless, free from all impurity. **fear--**reverential, towards your husbands. Scrupulously pure, as opposed to the noisy, ambitious character of worldly women.

Contend for the Faith

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

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KJV Study Commentary

<strong>Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.</strong> Jude addresses readers as "beloved" (Greek <em>agapētoi</em>, ἀγαπητοί), establishing affectionate relationship before urgent exhortation. He had intended to wr...
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Ellicott’s Commentary for English Readers

(3, 4) The purpose and occasion of the Letter. (3) **Beloved.**—“Very unusual at the beginning of an Epistle; Jude 1:2, is the only other example It indicates, possibly, the writer’s wish to be brief and get to his subject at once; and, as his subject is a very unpleasing one, he hastens to assure his readers of affection for them, to prevent his strong language from offending them. **When I gave ...
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Jamieson-Fausset-Brown Bible Commentary

3. Literally, "To whom let there belong (namely, as their peculiar ornament) not the outward adornment (usual in the sex which first, by the fall, brought in the need of covering, Note, see on 1Pe 5:5) of," &amp;c. **plaiting--**artificial braiding, in order to attract admiration. **wearing--**literally, "putting round," namely, the head, as a diadem--the arm, as a bracelet--the finger, as rin...
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For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

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KJV Study Commentary

<strong>For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.</strong> Jude now reveals why contending for the faith is necessary: false teachers have infiltrated the church. "Crept in unawares" (Greek <em>pareisedysan</em>, παρεισέδυ...
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Jamieson-Fausset-Brown Bible Commentary

**4. But--**"Rather." The "outward adornment" of jewelry, &amp;c., is forbidden, in so far as woman loves such things, not in so far as she uses them from a sense of propriety, and does not abuse them. Singularity mostly comes from pride and throws needless hindrances to religion in the way of others. Under costly attire there may be a humble mind. "Great is he who uses his earthenware as if it we...
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Judgment on False Teachers

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

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KJV Study Commentary

<strong>I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.</strong> Jude begins a series of historical examples demonstrating God's judgment on apostasy. "Put you in remembrance" (Greek <em>hypomnēsai hymas</em>, ὑπομνῆσαι ὑμᾶς) means to remind, recall to mind—Jude isn't...
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Ellicott’s Commentary for English Readers

(5-7) We now enter upon the main body of the Epistle. Three instances of God’s vengeance: the unbelievers in the wilderness; the impure angels; Sodom and Gomorrha. (5) **I will therefore put you in remembrance**.—Or, *But I wish to remind you.* The “but” indicates opposition to the impiety of those just mentioned. **Though ye once knew this.**—The best MSS. and versions compel us to substitute “al...
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Jamieson-Fausset-Brown Bible Commentary

**5. after this manner--**with the ornament of a meek and quiet spirit (compare the portrait of the godly wife, Pr 31:10-31). **trusted--**Greek, "hoped." "Holy" is explained by "hoped in (so as to be 'united to,' Greek) God." Hope in God is the spring of true holiness [Bengel]. **in subjection--**Their ornament consisted in their subordination. Vanity was forbidden (1Pe 3:3) as being contrary...
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And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. first estate: or, principality

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KJV Study Commentary

<strong>And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.</strong> Jude's second example of judgment concerns fallen angels. "Kept not their first estate" (Greek <em>tous mē tērēsantas tēn heautōn archēn</em>, τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν) literally means "not keeping the...
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Jamieson-Fausset-Brown Bible Commentary

**6. Sara--**an example of faith. **calling him lord--**(Ge 18:12). **ye are--**Greek, "ye have become": "children" of Abraham and Sara by faith, whereas ye were Gentile aliens from the covenant. **afraid with any amazement--**Greek, "fluttering alarm," "consternation." Act well, and be not thrown into sudden panic, as weak females are apt to be, by any opposition from without. Bengel transl...
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Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. strange: Gr. other

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KJV Study Commentary

<strong>Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.</strong> Jude's third example of judgment is Sodom and Gomorrah. "In like manner" (Greek <em>ton homoion tropon toutois</em>, τὸν ὅμοιον τρόπον τούτοις) connects this example to the...
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Jamieson-Fausset-Brown Bible Commentary

**7. dwell--**Greek, "dwelling": connected with the verb, 1Pe 2:17, "Honor all." **knowledge--**Christian knowledge: appreciating the due relation of the sexes in the design of God, and acting with tenderness and forbearance accordingly: wisely: with wise consideration. **them ... giving honour to the wife--**translate and punctuate the Greek rather, "dwelling according to knowledge with the f...
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Likewise also these filthy dreamers defile the flesh , despise dominion, and speak evil of dignities.

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KJV Study Commentary

<strong>Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.</strong> After three historical examples, Jude applies them to the false teachers: "likewise also these" (Greek <em>homoiōs mentoi kai houtoi</em>, ὁμοίως μέντοι καὶ οὗτοι)—similarly, these present false teachers. "Filthy dreamers" (Greek <em>enypniazomenoi</em>, ἐνυπνιαζόμενοι) literally m...
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Ellicott’s Commentary for English Readers

(8-10) Application of these three instances to the libertines who are now provoking God. (8) **Likewise also.**—Rather, *Yet in like manner:* *i.e.*, in spite of these warnings. These ungodly men were like the unbelievers in the wilderness in denying Christ and scoffing at His promises; they were like the impure angels in leaving that “constitution which is in heaven” (Philippians 3:20) for the ba...
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Jamieson-Fausset-Brown Bible Commentary

8. General summary of relative duty, after having detailed particular duties from 1Pe 2:18. **of one mind--**as to the faith. **having compassion one of another--**Greek, "sympathizing" in the joy and sorrow of others. **love as brethren--**Greek, "loving the brethren." **pitiful--**towards the afflicted. **courteous--**genuine Christian politeness; not the tinsel of the world's politene...
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Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

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KJV Study Commentary

<strong>Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.</strong> This verse provides striking contrast to the false teachers' arrogance. "Michael the archangel" (Greek <em>ho Michaēl ho archangelos</em>, ὁ Μιχαὴλ ὁ ἀρχάγγελος) is the highest-ranking angel, commander of h...
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Jamieson-Fausset-Brown Bible Commentary

**9. evil--**in deed. **railing--**in word. **blessing--**your revilers; participle, not a noun after "rendering." **knowing that--**The oldest manuscripts read merely, "because." **are--**Greek, "were called." **inherit a blessing--**not only passive, but also active; receiving spiritual blessing from God by faith, and in your turn blessing others from love [Gerhard in Alford]. "It is n...
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But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

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KJV Study Commentary

<strong>But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.</strong> Jude contrasts false teachers' ignorant arrogance with Michael's humble restraint. "Speak evil of those things which they know not" (Greek <em>hosa men ouk oidasin blasphēmousin</em>, ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν)—they blaspheme what...
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Jamieson-Fausset-Brown Bible Commentary

**10. will love--**Greek, "wishes to love." He who loves life (present and eternal), and desires to continue to do so, not involving himself in troubles which will make this life a burden, and cause him to forfeit eternal life. Peter confirms his exhortation, 1Pe 3:9, by Psa 34:12-16. **refrain--**curb, literally, "cause to cease"; implying that our natural inclination and custom is to speak evi...
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Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

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KJV Study Commentary

<strong>Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.</strong> Jude pronounces judgment—"Woe unto them!" (Greek <em>ouai autois</em>, οὐαὶ αὐτοῖς)—echoing prophetic denunciations (Isaiah 5:8-23, Matthew 23:13-29). He provides three more Old Testament examples characterizing the false teachers' er...
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Ellicott’s Commentary for English Readers

(11) Three examples of similar wickedness: Cain, Balaam, Korah. **Woe unto them**!—An echo of Christ’s denunciations in the first three Gospels, whereby the description of these evil-doers takes for the moment a denunciatory form. The past tenses immediately following are owing to the writer’s placing himself in thought at the moment when these men reap the consequences of their sins: their punish...
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Jamieson-Fausset-Brown Bible Commentary

11. In oldest manuscripts, Greek, "Moreover (besides his words, in acts), let him." **eschew--**"turn from." **ensue--**pursue as a thing hard to attain, and that flees from one in this troublesome world.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

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KJV Study Commentary

<strong>These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;</strong> Jude employs vivid metaphors exposing false teachers' true nature. "Spots in your feasts of charity" (Greek <em>houtoi eisin hoi en tais agapais ...
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Ellicott’s Commentary for English Readers

(12-19) Three-fold description of the ungodly, corresponding to the three examples just given. The divisions are clearly marked, each section beginning with “These are” (Jude 1:12; Jude 1:16; Jude 1:19). (12-15) Description corresponding to Cain. (12) **These are spots in your feasts of charity, when they feast with you.**—Rather, *These are the rocks in your feasts of charity, banqueting with you...
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Jamieson-Fausset-Brown Bible Commentary

12. Ground of the promised present and eternal life of blessedness to the meek (1Pe 3:10). The Lord's eyes are ever over them for good. **ears ... unto their prayers--**(1Jo 5:14, 15). **face ... against--**The eyes imply favorable regard; the face of the Lord upon (not as English Version, "against") them that do evil, implies that He narrowly observes them, so as not to let them really and la...
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Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

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KJV Study Commentary

<strong>Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.</strong> Jude continues his vivid metaphors with two final images. "Raging waves of the sea, foaming out their own shame" (Greek <em>kymata agria thalassēs epaphrizonta tas heautōn aischynas</em>, κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας) depicts viole...
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Jamieson-Fausset-Brown Bible Commentary

**13. who ... will harm you--**This fearless confidence in God's protection from harm, Christ, the Head, in His sufferings realized; so His members. **if ye be--**Greek, "if ye have become." **followers--**The oldest manuscripts read "emulous," "zealous of" (Tit 2:14). **good--**The contrast in Greek is, "Who will do you evil, if ye be zealous of good?"

And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

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KJV Study Commentary

<strong>And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,</strong> Jude now quotes from 1 Enoch 1:9, a Jewish apocalyptic work written around 200-100 BC. "Enoch, the seventh from Adam" (Greek <em>Henoch hebdomos apo Adam</em>, Ἑνὼχ ἕβδομος ἀπὸ Ἀδὰμ) identifies the antediluvian patriarch who "walked with God: and he was not...
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Jamieson-Fausset-Brown Bible Commentary

**14. But and if--**"But if even." "The promises of this life extend only so far as it is expedient for us that they should be fulfilled" [Calvin]. So he proceeds to state the exceptions to the promise (1Pe 3:10), and how the truly wise will behave in such exceptional cases. "If ye should suffer"; if it should so happen; "suffer," a milder word than harm. **for righteousness--**"not the sufferin...
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To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

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KJV Study Commentary

<strong>To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.</strong> This continues Enoch's prophecy, elaborating Christ's judgment purpose. "Execute judgment upon all" (Greek <em>poiēsai krisin kata pantōn</em>, ποιῆσαι κρίσιν κατὰ π...
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Jamieson-Fausset-Brown Bible Commentary

**15. sanctify--**hallow; honor as holy, enshrining Him in your hearts. So in the Lord's Prayer, Mt 6:9. God's holiness is thus glorified in our hearts as the dwelling-place of His Spirit. **the Lord God--**The oldest manuscripts read "Christ." Translate, "Sanctify Christ as Lord." **and--**Greek, "but," or "moreover." Besides this inward sanctification of God in the heart, be also ready alway...
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These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

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KJV Study Commentary

<strong>These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.</strong> After quoting Enoch's prophecy, Jude returns to characterizing false teachers. "Murmurers" (Greek <em>gongystai</em>, γογγυσταί) means chronic complainers who grumble against God's providence—the term used for Isra...
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Jamieson-Fausset-Brown Bible Commentary

**16. Having a good conscience--**the secret spring of readiness to give account of our hope. So hope and good conscience go together in Ac 24:15, 16. Profession without practice has no weight. But those who have a good conscience can afford to give an account of their hope "with meekness." **whereas--**(1Pe 2:12). **they speak evil of you, as of evildoers--**One oldest manuscript reads, "ye a...
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A Call to Persevere

But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

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KJV Study Commentary

<strong>But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;</strong> Jude transitions from describing false teachers (vv. 4-16) to exhorting believers (vv. 17-23). "But, beloved" (Greek <em>hymeis de, agapētoi</em>, ὑμεῖς δέ, ἀγαπητοί) creates strong contrast—unlike the ungodly false teachers, you beloved believers should respond differently. The ...
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Jamieson-Fausset-Brown Bible Commentary

**17. better--**One may object, I would not bear it so ill if I had deserved it. Peter replies, it is better that you did not deserve it, in order that doing well and yet being spoken against, you may prove yourself a true Christian [Gerhard]. **if the will of God be so--**rather as the optative is in the oldest manuscripts, "if the will of God should will it so." Those who honor God's will as t...
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How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

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KJV Study Commentary

<strong>How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.</strong> Jude specifies the apostolic teaching they should remember: prophecies about false teachers. "They told you" (Greek <em>elegon hymin</em>, ἔλεγον ὑμῖν) indicates repeated apostolic warnings—this wasn't isolated comment but consistent message. "There should be mockers" (G...
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Jamieson-Fausset-Brown Bible Commentary

18. Confirmation of 1Pe 3:17, by the glorious results of Christ's suffering innocently. **For--**"Because." That is "better," 1Pe 3:17, means of which we are rendered more like to Christ in death and in life; for His death brought the best issue to Himself and to us [Bengel]. **Christ--**the Anointed Holy One of God; the Holy suffered for sins, the Just for the unjust. **also--**as well as y...
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These be they who separate themselves, sensual, having not the Spirit.

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KJV Study Commentary

<strong>These be they who separate themselves, sensual, having not the Spirit.</strong> Jude provides three concise marks identifying false teachers. First, "who separate themselves" (Greek <em>hoi apodiorizontes</em>, οἱ ἀποδιορίζοντες) means those who create divisions, marking boundaries that exclude others. This rare word suggests self-appointed elitism—claiming superior spirituality that separ...
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But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

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KJV Study Commentary

<strong>But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,</strong> After extensive warnings about false teachers (vv. 4-19), Jude now instructs believers how to persevere. "But ye, beloved" (Greek <em>hymeis de, agapētoi</em>, ὑμεῖς δέ, ἀγαπητοί) creates strong contrast—unlike those false teachers, you beloved believers must respond differently. The affect...
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Ellicott’s Commentary for English Readers

(20, 21) Exhortation to strengthen themselves in the faith by prayer, godliness, and hope. (20) **But ye, beloved.**—Exactly as in Jude 1:17 : “ye” in emphatic contrast to these sensuous and unspiritual men. **Building up yourselves.**—Making yourselves firm on the sure foundation of faith, in contradistinction to those “who separate,” and fancy themselves firm in their impious conceits. The notio...
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Jamieson-Fausset-Brown Bible Commentary

**20. once--**not in the oldest manuscripts. **when ... the long-suffering of God waited in the days of Noah--**Oldest manuscripts. Greek, "was continuing to wait on" (if haply men in the hundred twenty years of grace would repent) until the end of His waiting came in their death by the flood. This refutes Alford's idea of a second day of grace having been given in Hades. Noah's days are selecte...
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Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

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KJV Study Commentary

<strong>Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.</strong> Jude continues practical exhortations for perseverance. "Keep yourselves in the love of God" (Greek <em>heautous en agapē theou tērēsate</em>, ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε) commands active, vigilant maintenance of position within God's love. This doesn't mean earning God's love ...
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Jamieson-Fausset-Brown Bible Commentary

**21. whereunto--**The oldest manuscripts read, "which": literally, "which (namely, water, in general; being) the antitype (of the water of the flood) is now saving (the salvation being not yet fully realized by us, compare 1Co 10:1, 2, 5; Jude 5; puts into a state of salvation) us also (two oldest manuscripts read 'you' for 'us': You also, as well as Noah and his party), to wit, baptism." Water s...
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And of some have compassion, making a difference:

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KJV Study Commentary

<strong>And of some have compassion, making a difference:</strong> Jude now addresses how believers should relate to those influenced by false teaching. This verse and v. 23 present textual variants creating different manuscripts traditions, but the essential message remains: believers must respond with both truth and compassion, exercising discernment about appropriate responses to different situ...
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Ellicott’s Commentary for English Readers

(22, 23) Exhortation to treat these libertines with discrimination, making three classes. (22) **And of some have compassion, making a difference.**—The evidence is very strong in favour of a widely different reading: *And some indeed convict* (Jude 1:15) *when they are in doubt* (Matthew 21:21; Acts 10:20; Acts 11:12; Romans 4:20; Romans 14:23; James 1:6); or, *when they contend with you* (Jude 1...
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Jamieson-Fausset-Brown Bible Commentary

22. (Psa 110:1; Ro 8:34, 38; 1Co 15:24; Ep 1:21; 3:10; Col 1:16; 2:10-15). The fruit of His patience in His voluntary endured and undeserved sufferings: a pattern to us, 1Pe 3:17, 18. **gone--**(Lu 24:51). Proving against rationalists an actual material ascension. Literally, "is on the right hand of God, having gone into heaven." The oldest manuscripts of the Vulgate and the Latin Fathers, add w...
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And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

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KJV Study Commentary

<strong>And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.</strong> Jude describes a more urgent situation requiring different response. "Others save with fear" (Greek <em>hous de sōzete ek pyros harpazontes</em>, οὓς δὲ σῶζετε ἐκ πυρὸς ἁρπάζοντες) commands aggressive rescue action. "Pulling them out of the fire" (Greek <em>ek pyros harpazontes</...
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Doxology

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

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KJV Study Commentary

<strong>Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,</strong> After urgent warnings and exhortations, Jude concludes with magnificent doxology focusing on God's power to preserve believers. "Now unto him that is able" (Greek <em>tō de dynamenō</em>, τῷ δὲ δυναμένῳ) emphasizes divine power—God is able, capable,...
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Ellicott’s Commentary for English Readers

(24, 25) Concluding Doxology. (24) **Now unto him that is able.**—Comp. the conclusion Romans 16:25. It would be rash to infer from the similarity that St. Jude must have known the Epistle to the Romans; although there is nothing incredible in the supposition that he was acquainted with it. The Epistle had been in circulation probably for some ten years before St. Jude wrote. Doxologies no doubt b...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 4 1Pe 4:1-19. Like the Risen Christ, Believers Henceforth Ought to Have No More to Do with Sin. As the end is near, cultivate self-restraint, watchful prayerfulness, charity, hospitality, scriptural speech, ministering to one another according to your several gifts to the glory of God: Rejoicing patience under suffering. **1. for us--**supported by some oldest manuscripts and versio...
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To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever . Amen.

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KJV Study Commentary

<strong>To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.</strong> Jude concludes with ascription of praise to God. "The only wise God our Saviour" (Greek <em>monō theō sōtēri hēmōn</em>, μόνῳ θεῷ σωτῆρι ἡμῶν) combines several crucial attributes. "Only" (Greek <em>monō</em>, μόνῳ) emphasizes monotheism—one true God in contrast to pagan polytheism ...
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Jamieson-Fausset-Brown Bible Commentary

**2. That he, &amp;c.--**"That he (the believer, who has once for all obtained cessation from sin by suffering, in the person of Christ, namely, in virtue of his union with the crucified Christ) should no longer live the rest of his time in the flesh to the lusts of men, but to the will of God" as his rule. "Rest of his time in the flesh" (the Greek has the preposition "in" here, not in 1Pe 4:1 as...
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