King James Version

What Does Mark 5:3 Mean?

Mark 5:3 in the King James Version says “Who had his dwelling among the tombs; and no man could bind him, no, not with chains: — study this verse from Mark chapter 5 with commentary, cross-references, and original Greek word analysis.

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Mark 5:3 · KJV


Context

1

And they came over unto the other side of the sea, into the country of the Gadarenes.

2

And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

3

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

4

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him .

5

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.


Commentary

KJV Study Commentary
The demoniac's dwelling 'in the tombs' emphasizes isolation and death-association. The detail 'no man could bind him, no, not with chains' stresses supernatural strength. Human restraints failed—physical bondage couldn't contain spiritual problem. This demonstrates demonic oppression's power and human helplessness apart from Christ. The emphatic 'no man...no, not with chains' (οὐδὲ...οὐδὲ) shows repeated, failed attempts. Society tried controlling symptoms without addressing spiritual cause. Only Christ can liberate from demonic bondage. The imagery foreshadows Jesus binding 'strong man' (Satan, Mark 3:27) to plunder his goods.

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Historical & Cultural Context

Ancient world attempted restraining violent individuals with chains—earliest form of institutionalization for mentally ill or violent persons. Greco-Roman and Jewish societies recognized some maladies as demonic. Exorcisms were attempted through various means—incantations, rituals, amulets—usually ineffective. Jesus' simple, authoritative word contrasts with elaborate ancient exorcism rituals. The detail about broken chains emphasizes both demonic power and human impotence. Early church encountered similar cases, consistently demonstrating Christ's superior authority (Acts 16:16-18; 19:13-16). Church history records demonic activity continuing but defeated through Jesus' name.

Reflection Questions

  1. How does society today try controlling spiritual problems through physical means, and why does this fail?
  2. What chains (sin, addiction, bondage) seem unbreakable apart from Christ's liberating power?
  3. How does this passage demonstrate that spiritual problems require spiritual solutions?

Original Language Analysis

Greek · 14 words
ὃς1 of 14

Who

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

τὴν2 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κατοίκησιν3 of 14

his dwelling

G2731

residence (properly, the act; but by implication, concretely, the mansion)

εἶχεν4 of 14

had

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

ἐν5 of 14

among

G1722

"in," at, (up-)on, by, etc

τοῖς6 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μνήμείοις·7 of 14

the tombs

G3419

a remembrance, i.e., cenotaph (place of interment)

καὶ8 of 14

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὒτε9 of 14

no not

G3777

not too, i.e., neither or nor; by analogy, not even

ἁλύσεσιν10 of 14

with chains

G254

a fetter or manacle

οὐδεὶς11 of 14

no man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

ἠδύνατο12 of 14

could

G1410

to be able or possible

αὐτὸν13 of 14

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δῆσαι14 of 14

bind

G1210

to bind (in various applications, literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 5:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 5:3 from Treasury of Scripture Knowledge

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