About Judges

Judges describes the dark period between Joshua and Samuel, showing repeated cycles of sin, oppression, crying out, and deliverance.

Author: Samuel (traditionally)Written: c. 1050-1000 BCReading time: ~7 minVerses: 57
Cycle of SinDeliveranceApostasyGod's GraceHuman FailureLeadership

King James Version

Judges 9

57 verses with commentary

Abimelech Becomes King

And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

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KJV Study Commentary

<strong>And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and...
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Ellicott’s Commentary for English Readers

(1) **And Abimelech.**—This narrative of the rise and fall of Abimelech, “the bramble king,” is singularly vivid in many of its details, while at the same time material facts are so briefly touched upon that parts of the story must remain obscure. The general bearing of this graphic episode is to illustrate the slow, but certain, working of Divine retribution. The two main faults of the last phase...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Abimelech murders his brethren, and is made king.(1-6) Jotham rebukes the Shechemites.(7-21) The Shechemites conspire against Abimelech.(22-29) Abimelech destroys Shechem.(30-49) Abimelech slain.(50-57) **Verses 1-6** The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. ...
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Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh. Whether: Heb. What is good? whether, etc

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KJV Study Commentary

<strong>Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israe...
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Ellicott’s Commentary for English Readers

(2) **All the men of Shechem.**—Rather, *the lords *(*Baali*)* of Shechem. *These seem to be the same as “the men” (*anoshi*)*, *or “lords (*Baali*) of the tower of Shechem,” in Judges 9:46; Judges 9:49. It is by no means impossible that the Canaanites may have still held possession of the fortress, though the Israelites were nominally predominant in the town. At any rate, this particular title of...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Abimelech murders his brethren, and is made king.(1-6) Jotham rebukes the Shechemites.(7-21) The Shechemites conspire against Abimelech.(22-29) Abimelech destroys Shechem.(30-49) Abimelech slain.(50-57) **Verses 1-6** The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. ...
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And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother. to follow: Heb. after

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KJV Study Commentary

<strong>And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity ...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Abimelech murders his brethren, and is made king.(1-6) Jotham rebukes the Shechemites.(7-21) The Shechemites conspire against Abimelech.(22-29) Abimelech destroys Shechem.(30-49) Abimelech slain.(50-57) **Verses 1-6** The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. ...
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And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.

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KJV Study Commentary

<strong>And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, which followed him.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. ...
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Ellicott’s Commentary for English Readers

(4) **Pieces.**—Rather, *shekels, *which is the word normally understood in similar phrases (Judges 8:26). “Neither the citizens of Shechem nor the ignobly-ambitious bastard understood what true monarchy was, and still less what it ought to be in the commonwealth of Jehovah” (Ewald, ii. 389). **Out of the house of Baal-berith.**—Like most temples in ancient days (*e.g., *that of Venus on Mount Ery...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Abimelech murders his brethren, and is made king.(1-6) Jotham rebukes the Shechemites.(7-21) The Shechemites conspire against Abimelech.(22-29) Abimelech destroys Shechem.(30-49) Abimelech slain.(50-57) **Verses 1-6** The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. ...
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And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

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KJV Study Commentary

<strong>And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apo...
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Ellicott’s Commentary for English Readers

(5) **And he went unto his father’s house at Ophrah.**—Probably, like Absalom, he seized the opportunity of some local or family feast at which all his brethren would be assembled (2Samuel 13:23); it may even have been the anniversary of Gideon’s vision. **Slew his brethren . . .**—This is the first mention in Scripture of the hideous custom, which is so common among all Oriental despots, of antic...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Abimelech murders his brethren, and is made king.(1-6) Jotham rebukes the Shechemites.(7-21) The Shechemites conspire against Abimelech.(22-29) Abimelech destroys Shechem.(30-49) Abimelech slain.(50-57) **Verses 1-6** The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. ...
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And all the men of Shechem gathered together, and all the house of Millo , and went, and made Abimelech king, by the plain of the pillar that was in Shechem. plain: or, oak

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KJV Study Commentary

<strong>And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. ...
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Ellicott’s Commentary for English Readers

(6) **The house of Millo.**—It cannot be determined whether Beth Millo is here a proper name, or whether *Beth *means the family or inhabitants of Millo. The Chaldee renders Millo by “a rampart;” and if this be correct, the “house of the rampart” was perhaps the same as the “tower of Shechem” (Judges 9:46-49). There was a Millo on Mount Zion (2Samuel 5:9), which was also called a Beth Millo (2King...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Abimelech murders his brethren, and is made king.(1-6) Jotham rebukes the Shechemites.(7-21) The Shechemites conspire against Abimelech.(22-29) Abimelech destroys Shechem.(30-49) Abimelech slain.(50-57) **Verses 1-6** The men of Shechem chose Abimelech king. God was not consulted whether they should have any king, much less who it should be. ...
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And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

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KJV Study Commentary

<strong>And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, rev...
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Ellicott’s Commentary for English Readers

(7) **In the top of mount Gerizim.**—Unless Shechem is not to be identified with Neapolis (*Nablous*)*, *and was rather, as De Saulcy decides, on Mount Gerizim itself, at a spot still marked by extensive ruins, it would have been entirely impossible for Jotham to be heard at Shechem from the actual summit of Gerizim. But over the town of Nablous is a precipitous rock, to the summit of which the na...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

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KJV Study Commentary

<strong>The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (u...
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Ellicott’s Commentary for English Readers

(8) **The trees went forth.**—As in this chapter we have the first Israelite “king” and the first massacre of brethren, so here we have the first fable. Fables are extremely popular in the East, where they are often current, under the name of the slave-philosopher Lokman, the counterpart of the Greek Æsop. But though there are many apologues and parables in Scripture (*e.g., *in the Old Testament,...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees? go: or, go up and down for other trees

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KJV Study Commentary

<strong>But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begin...
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Ellicott’s Commentary for English Readers

(9) **Wherewith by me they honour God and man.**—The words may also mean, *which gods and men honour in me *(Vulg., *quâ et dii utuntur et homines; *Luther, *meine Fettigheit, die beide Götter und menschen an mir preisen; *and so some MSS. of the LXX.). In either case the mention of gods or God (Elohim) refers to the use of oil in sacrifices, offerings, consecrations, &c. (Genesis 28:18; Exodus 30...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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And the trees said to the fig tree, Come thou, and reign over us.

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KJV Study Commentary

<strong>And the trees said to the fig tree, Come thou, and reign over us.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment...
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Ellicott’s Commentary for English Readers

(10) **The fig tree.**—The luscious fruit and broad green shade of the ancient fig would naturally make it the next choice; but it returns the same scornful answer.

Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

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KJV Study Commentary

<strong>But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing ...
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Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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Then said the trees unto the vine, Come thou, and reign over us.

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KJV Study Commentary

<strong>Then said the trees unto the vine, Come thou, and reign over us.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment ...
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Ellicott’s Commentary for English Readers

(12) **Unto the vine.**—We might have felt surprise that the vine was not the first choice, but the low-growing, trellised vine, which needs support for its own tendrils, might seem less suitable. Indeed, ancient nations talked of the *female *vine— “Or they led the vine To wed her elm; she round about him flings Her marriageable arms,” &c.—Milton.

Jamieson-Fausset-Brown Bible Commentary

**17-29. And Judah went with Simeon his brother--**The course of the narrative is here resumed from Jud 1:9, and an account given of Judah returning the services of Simeon (Jud 1:3), by aiding in the prosecution of the war within the neighboring tribes. **slew the Canaanites that inhabited Zephath--**or Zephathah (2Ch 14:10), a valley lying in the southern portion of Canaan. **Hormah--**destro...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

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KJV Study Commentary

<strong>And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing ev...
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Ellicott’s Commentary for English Readers

(13*)* **My wine.**—The Hebrew word is *tirôsh *which sometimes means merely “grape-cluster.” **Which cheereth God and man.**—For explanation, see Exodus 29:40; Numbers 15:7; Numbers 15:10, &c. If *Elohim *be here understood of God, the expression is, of course, of that simply anthropomorphic character which marks very ancient literature.

Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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Then said all the trees unto the bramble, Come thou, and reign over us. bramble: or, thistle

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KJV Study Commentary

<strong>Then said all the trees unto the bramble, Come thou, and reign over us.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's ju...
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Ellicott’s Commentary for English Readers

(14) **Unto the bramble.**—Despairing of their best, they avail themselves of the unscrupulous ambition of their worst. The bramble—*atad*—is rather the rhamnus, or buckthorn, which Dioscorides calls the *Cartha ginian atadin. *There seems to be an echo of this fable in Æsop’s fable of the fox and the thorn, where the fox is dreadfully rent by taking hold of the thorn to save himself from a fall, ...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 2 Jud 2:1-10. An Angel Sent to Rebuke the People at Bochim. **1-3. an angel ... came from Gilgal to Bochim--**We are inclined to think, from the authoritative tone of his language, that he was the Angel of the Covenant (Ex 23:20; Jos 5:14); the same who appeared in human form and announced himself captain of the Lord's host. His coming from Gilgal had a peculiar significance, for there th...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

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KJV Study Commentary

<strong>And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, reveal...
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Ellicott’s Commentary for English Readers

(15) **If in truth**—*i.e., *with serious purpose. The bramble can hardly believe in the infatuation of the trees. **Put your trust in my shadow.**—The mean leaves and bristling thorns of the rhamnus could afford no shadow to speak of, and even such as they could afford would be dangerous; but the fable is full of fine and biting irony. **If not.**—The bramble is not only eager to be king, but has...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 2 Jud 2:1-10. An Angel Sent to Rebuke the People at Bochim. **1-3. an angel ... came from Gilgal to Bochim--**We are inclined to think, from the authoritative tone of his language, that he was the Angel of the Covenant (Ex 23:20; Jos 5:14); the same who appeared in human form and announced himself captain of the Lord's host. His coming from Gilgal had a peculiar significance, for there th...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;

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KJV Study Commentary

<strong>Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliveranc...
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Ellicott’s Commentary for English Readers

(16) **Now therefore.**—Here follows the *epimuthion. *or application of the fable. Judges 9:16-18 are the *protasis *of the sentence, which is a long and parenthetic series of premisses; the conclusion, or *apodosis, *follows in Judges 9:19. **If ye have done truly and sincerely.**—A bitterly ironical supposition with a side glance at the phrase used by the bramble (see Judges 9:15).

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 2 Jud 2:1-10. An Angel Sent to Rebuke the People at Bochim. **1-3. an angel ... came from Gilgal to Bochim--**We are inclined to think, from the authoritative tone of his language, that he was the Angel of the Covenant (Ex 23:20; Jos 5:14); the same who appeared in human form and announced himself captain of the Lord's host. His coming from Gilgal had a peculiar significance, for there th...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian: adventured: Heb. cast his life

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KJV Study Commentary

<strong>(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Ba...
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Ellicott’s Commentary for English Readers

(17) **Adventured his life.**—Literally, as in the margin, *cast his life *(LXX., εῤῥιψε), like the Latin *projicere vitam *(Lucan, *Phars. *iv. 516). Comp. the reading *paraboleusamenos *in Philippians 2:30 and Isaiah 53:12 : “He hath poured out his soul unto death.”

Jamieson-Fausset-Brown Bible Commentary

**4-5. when the angel of the Lord spake these words ... the people lifted up their voice, and wept--**The angel's expostulation made a deep and painful impression. But the reformation was but temporary, and the gratifying promise of a revival which this scene of emotion held out, was, ere long, blasted by speedy and deeper relapses into the guilt of defection and idolatry.

Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)

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KJV Study Commentary

<strong>And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical patter...
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Ellicott’s Commentary for English Readers

(18) **Threescore and ten persons.**—See Note on. Judges 9:5. **The son of his maidservant.**—The term is intentionally contemptuous. It seems clear from Judges 8:31; Judges 9:1, that she was not a slave, but even of high birth among the Canaanites.

Jamieson-Fausset-Brown Bible Commentary

**4-5. when the angel of the Lord spake these words ... the people lifted up their voice, and wept--**The angel's expostulation made a deep and painful impression. But the reformation was but temporary, and the gratifying promise of a revival which this scene of emotion held out, was, ere long, blasted by speedy and deeper relapses into the guilt of defection and idolatry.

Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:

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KJV Study Commentary

<strong>If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cyc...
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Ellicott’s Commentary for English Readers

(19) **If ye then have dealt truly.**—If your conduct be just and right, I wish you all joy in it.

Jamieson-Fausset-Brown Bible Commentary

**6-10. And when Joshua had let the people go--**This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national c...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo ; and let fire come out from the men of Shechem, and from the house of Millo , and devour Abimelech.

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KJV Study Commentary

<strong>But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, reveali...
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Ellicott’s Commentary for English Readers

(20) **Let fire come out.**—The malediction is that they may perish by mutual destruction. It was exactly fulfilled (Judges 9:45-49). So when (Œetes is crucified as he had crucified Polykrates, Herodotus notices the similarity of the Nemesis (3:128).

Jamieson-Fausset-Brown Bible Commentary

**6-10. And when Joshua had let the people go--**This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national c...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

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KJV Study Commentary

<strong>And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal w...
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Ellicott’s Commentary for English Readers

(21) **Went to Beer.**—Since Beer means a “well,” it. was naturally a very common name in Palestine. There is nothing to show with certainty whether this Beer is Beeroth in Benjamin (Joshua 9:17), now *el Bireh, *about. six miles north of Jerusalem (see my *Life of Christ, *i. 73), or the *el Bireh *which lies on the road from Shechem to Askalon, or the *el Bireh *near Endor. Probably Jotham would...
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Jamieson-Fausset-Brown Bible Commentary

**6-10. And when Joshua had let the people go--**This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national c...
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Matthew Henry’s Concise Commentary

**Verses 7-21** There was no occasion for the trees to choose a king, they are all the trees of the Lord which he has planted. Nor was there any occasion for Israel to set a king over them, for the Lord was their King. Those who bear fruit for the public good, are justly respected and honoured by all that are wise, more than those who merely make a figure. All these fruit-trees gave much the s...
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Gaal's Rebellion

When Abimelech had reigned three years over Israel,

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KJV Study Commentary

<strong>When Abimelech had reigned three years over Israel,</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through forei...
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Ellicott’s Commentary for English Readers

(22) **Had reigned.**—The verb is here *sûr, *not *malak, *as in Judges 9:6; but whether the change of word is meant to be significant we cannot say. **Over Israel**—*i.e., *over all the Israelites who would accept his authority—mainly the central tribes.

Jamieson-Fausset-Brown Bible Commentary

**6-10. And when Joshua had let the people go--**This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national c...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

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KJV Study Commentary

<strong>Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Isra...
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Ellicott’s Commentary for English Readers

(23) **An evil spirit.**—Whether the word used for spirit (*ruach*) is here meant to be *personal *or not we cannot say. Sometimes it seems to mean an evil being (1Samuel 16:14), sometimes only an evil temper (Numbers 14:24). The later Jews would have made little or no difference between the two, since they attributed almost every evil to the direct agency of demons. **Dealt treacherously.**—The w...
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Jamieson-Fausset-Brown Bible Commentary

**6-10. And when Joshua had let the people go--**This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers, who retained a vivid recollection of all the miracles and judgments which they had witnessed in Egypt and the desert, the national c...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren. aided: Heb. strengthened his hands to kill

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KJV Study Commentary

<strong>That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of aposta...
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Ellicott’s Commentary for English Readers

(24) **That the cruelty . . . might come . . . upon Abimelech.**—Scripture is always most emphatic in the recognition of the Divine Nemesis upon wickedness, especially upon bloodshed. **Their blood be laid upon Abimelech.**—Comp. 1Kings 2:5, Matthew 23:35, and the cry of the Jews in Matthew 27:25.

Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.

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KJV Study Commentary

<strong>And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy...
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Ellicott’s Commentary for English Readers

(25) **Set liers in wait for him.**—The “for him” does not necessarily mean “to seize him,” but to his disadvantage. The disaffection began to show itself, as has so often been the case in Palestine from the days of Saul to those of Herod, by the rise of brigandage, rendering all government precarious, and providing a refuge tor all dangerous and discontented spirits. Josephus says that Abimelech ...
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Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

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KJV Study Commentary

<strong>And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel ...
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Ellicott’s Commentary for English Readers

(26) **Gaal the son of Ebed.**—We are not told any further who he was; but the context leads us to infer that he was one of these freebooters, and probably belonged to the Canaanite population. His “brethren” may have formed the nucleus of a marauding band. Josephus says he was “a certain chief, with his soldiers and kinsmen.” For Ebed some MSS. and versions read Eber, and some Jobel. “Gaal Ben-Eb...
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Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech. merry: or, songs

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KJV Study Commentary

<strong>And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human...
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Ellicott’s Commentary for English Readers

(27) **And made merry.**—The vintage was the most joyous festival of the year (Isaiah 16:9-10; Jeremiah 25:30). The word rendered “merry” is *hillûlim, *and occurs only here and in Leviticus 19:24, where it is rendered *“*praise.” Some render it “offered thank-offerings.” The Chaldee renders it “dances,” and the Vulg. “choirs of singers.” The word evidently involves the notion of triumphant songs ...
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Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

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KJV Study Commentary

<strong>And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostas...
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Ellicott’s Commentary for English Readers

(28) **Who is Abimelech?**—This is obviously contemptuous, like “Who is David? and who is the son of Jesse?” in 1Samuel 25:10. **Who is Shechem?**—The meaning of this clause is very obscure. It can hardly be a *contrast *between the insignificance of Abimelech and the grandeur of Shechem (Vulg., *quœ est Shechem?*)*. *Some say that “Shechem” means “Abimelech;” but there is no trace of kings assumi...
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Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

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KJV Study Commentary

<strong>And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begin...
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Ellicott’s Commentary for English Readers

(29) **Would to God this people were under my hand !**—Comp. 2Samuel 15:4. **And he said to Abimelech.**—The “he said” may be the impersonal idiom (comp. Joshua 7:26, &c.), meaning “it was told” (Vulg., *Dictum est*)*. *It is less likely that “he” means Zebul, or that it is Gaal’s drunken vaunt to the absent Abimelech. Another reading is, “And I would say to Abimelech,” &c.

Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 22-29** Abimelech is seated in the throne his father refused. But how long does this glory last? Stay but three years, and see the bramble withered and burned. The prosperity of the wicked is short and fickle. The Shechemites are plagued by no other hand than Abimelech's. They raised him unjustly to the throne; they first feel the weight of his sceptre.

And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. kindled: or, hot

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KJV Study Commentary

<strong>And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal w...
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Ellicott’s Commentary for English Readers

(30) **The ruler of the city.**—The word *sar *seems to imply that he was the military commandant.

Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee. privily: Heb. craftily or, to Tormah

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KJV Study Commentary

<strong>And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and d...
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Ellicott’s Commentary for English Readers

(31) **Privily.**—The Hebrew is *betormah, *which may mean “to Tormah,” or Arumah, where Abimelech was living (Judges 9:41). The word occurs nowhere else, and the versions differ (LXX., *in secret; *Cod. B, with *gifts; *Cod. A reading *batherumah*)*. *Whether “craftily” be the right rendering or not, it is clear that the message was a secret one, for Zebul dissembled his anger until he was strong...
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Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

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KJV Study Commentary

<strong>Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worshi...
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Ellicott’s Commentary for English Readers

(32) **Lie in wait in the field.**—To surprise the Shechemites when they went out to finish their vintage operations, which they would do securely under the protection of Gaal’s forces.

Jamieson-Fausset-Brown Bible Commentary

Jud 2:11-19. Wickedness of the New Generation after Joshua. **11-19. the children of Israel did evil in the sight of the Lord--**This chapter, together with the first eight verses of the next [Jud 2:11-3:8], contains a brief but comprehensive summary of the principles developed in the following history. An attentive consideration of them, therefore, is of the greatest importance to a right unders...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion. as thou shalt: Heb. as thine hand shall find

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KJV Study Commentary

<strong>And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical ...
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Ellicott’s Commentary for English Readers

(33) **As thou shalt find occasion.**—Literally, as in the margin, *as thine hand shall find, *as in 1Samuel 10:7; 1Samuel 25:8.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

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KJV Study Commentary

<strong>And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel d...
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Ellicott’s Commentary for English Readers

(34) **Four companies.**—Literally, *four heads. *(Comp. Judges 7:16.)

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.

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KJV Study Commentary

<strong>And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine ...
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Ellicott’s Commentary for English Readers

(35) **Stood in the entering of the gate of the city.**—This was the ordinary station of kings, judges, &c.; but Gaal only seems to have gone there in order to keep a look-out (Joshua 20:4).

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.

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KJV Study Commentary

<strong>And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing b...
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Ellicott’s Commentary for English Readers

(36) **He said to Zebul.**—The narrative is too brief to enable us to understand clearly the somewhat anomalous position of Zebul. He seems to have been deposed from his office, and yet to have retained the confidence of Gaal and the Shechemites. **Thou seest the shadow of the mountains.**—The shadow advancing as the sun rose. It was, of course, Zebul’s object to keep Gaal deceived as long as poss...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim. middle: Heb. navel Meonenim: or, the regarders of times

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KJV Study Commentary

<strong>And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begi...
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Ellicott’s Commentary for English Readers

(37) **By the middle of the land.**—Literally, *by the navel of the land. *Probably the expression means some gently-swelling hill, but it perplexed the translators. The Chaldee renders it “the strength,” and the Svriac “the fortification of the land.” In Ezekiel 38:12 it is rendered “in the midst of the land.” The LXX. here have the strangely blundering addition, “by sea.” **Another company.**—Li...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.

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KJV Study Commentary

<strong>Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, ...
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Ellicott’s Commentary for English Readers

(38) **Where is now thy mouth . . .?***—*“Mouth” here means *boastfulness. *This is usually taken as a bitter taunt, as though Zebul could now safely throw off his deceitful acquiescence in Gaal’s plans. It may be so, for the narrative gives us no further details; but unless Zebul was in some way secured by his own adherents from Gaal’s immediate vengeance, it seems better to take it as a sort of ...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 3 Jud 3:1-4. Nations Left to Prove Israel. **1. these are the nations which the Lord left, to prove Israel--**This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral a...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Gaal went out before the men of Shechem, and fought with Abimelech.

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KJV Study Commentary

<strong>And Gaal went out before the men of Shechem, and fought with Abimelech.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's ju...
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Ellicott’s Commentary for English Readers

(39) **Before the men of Shechem.**—Not merely “in the presence of the Shechemites,” as some of the versions understand it, but as leader of the “lords” of Shechem. (Comp. Judges 9:23.)

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.

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KJV Study Commentary

<strong>And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doi...
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Ellicott’s Commentary for English Readers

(40) Abimelech **chased him . . .**—He won a complete victory; but Gaal and his forces were able to secure themselves in Shechem. They succeeded in closing the gates against Abimelech, but only at the cost of many lives.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

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KJV Study Commentary

<strong>And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (u...
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Ellicott’s Commentary for English Readers

(41) **Dwelt at Arumah.**—Eusebius and Jerome identify Arumah with Remphis or Arimathea, near Lydda, which is most improbable on every ground. It is clearly some place at no great distance from Shechem which he was still determined to punish. **Zebul thrust out Gaal and his brethren.**—Josephus seems here to supply us with the proper clue, for he says that Zebul accused Gaal to the Shechemites of ...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

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KJV Study Commentary

<strong>And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal w...
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Ellicott’s Commentary for English Readers

(42) **On the morrow.**—This is surprising. Possibly, however, there were important agricultural labours to be finished, and Abimelech had lulled them into security by ostentatiously withdrawing his forces. Into the field—“The wide corn-fields at the *opening *of the Valley of Shechem” (Stanley). (42) **Set the hold on fire.**—The words of Jotham (Judges 9:20) had proved prophetic. (For a similar ...
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Jamieson-Fausset-Brown Bible Commentary

Jud 3:5-7. By Communion with These the Israelites Commit Idolatry. **5-7. the children of Israel dwelt among the Canaanites--**The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.

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KJV Study Commentary

<strong>And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, r...
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Ellicott’s Commentary for English Readers

(43) **Into three companies.**—Why he only made *three *companies this time can only be matter of conjecture. **He rose up against them, and smote them.**—He was evidently a man of ruthlessly vindictive temperament, for these people whom he slew were mere husbandmen, not an armed host.

Jamieson-Fausset-Brown Bible Commentary

Jud 3:5-7. By Communion with These the Israelites Commit Idolatry. **5-7. the children of Israel dwelt among the Canaanites--**The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.

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KJV Study Commentary

<strong>And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliveranc...
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Ellicott’s Commentary for English Readers

(44) **In the entering of the gate of the city.**—This time he was able to intercept the people before they could get back, and he had reserved the post of honour and peril for himself.

Jamieson-Fausset-Brown Bible Commentary

Jud 3:5-7. By Communion with These the Israelites Commit Idolatry. **5-7. the children of Israel dwelt among the Canaanites--**The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.

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KJV Study Commentary

<strong>And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine merc...
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Ellicott’s Commentary for English Readers

(45) **Beat down the city.**—Comp. 2Samuel 17:13; Micah 3:12. Sowed it with salt.—Nothing can better show his deadly execration against the populace to whom he owed his elevation, and who had been the instrument of his crimes. By this symbolic act he devoted the city to barrenness and desolation. (See Psalm 107:34; Deuteronomy 29:23; Job 39:6, and marg.) “When Milan was taken, in A.D. 1162, it was...
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Jamieson-Fausset-Brown Bible Commentary

Jud 3:8-11. Othniel Delivers Israel. **8-11. sold them--**that is, "delivered them" **into the hand of Chushan-rishathaim--**or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character. **served Chushan-rishathaim eight years--**by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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Abimelech's Death

And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.

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KJV Study Commentary

<strong>And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (...
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Ellicott’s Commentary for English Readers

(46) **The men of the tower of Shechem.**—Evidently the garrison of the house of Millo (Judges 9:6). **Entered into an hold.**—The word for “hold” occurs in 1Samuel 13:6 (“high place”). The LXX. render it “a fortress” (*ochuroma*)*; *Luther, *“Festung.” *In the Æthiopic Version of Mark 16:15 a similar word is used for “upper room.” The Vulg. has, “They entered the fane of their god Berith, where t...
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Jamieson-Fausset-Brown Bible Commentary

Jud 3:8-11. Othniel Delivers Israel. **8-11. sold them--**that is, "delivered them" **into the hand of Chushan-rishathaim--**or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character. **served Chushan-rishathaim eight years--**by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And it was told Abimelech, that all the men of the tower of Shechem were gathered together.

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KJV Study Commentary

<strong>And it was told Abimelech, that all the men of the tower of Shechem were gathered together.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), ...
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Jamieson-Fausset-Brown Bible Commentary

Jud 3:8-11. Othniel Delivers Israel. **8-11. sold them--**that is, "delivered them" **into the hand of Chushan-rishathaim--**or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character. **served Chushan-rishathaim eight years--**by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done. me do: Heb. I have done

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KJV Study Commentary

<strong>And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical rei...
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Ellicott’s Commentary for English Readers

(48) **To mount Zalmon.**—Evidently the nearest spot where he could get wood for his hideous design. Zalmon means *shady. *In Psalm 68:14 we find “as white as snow in Zalmon,” but whether the same mountain is referred to we cannot tell. It may be any of the hills near Gerizim. **An axe.**—Literally, *the axes*—i.e., he took axes for himself and his army. **Cut down a bough.**—The word for “a bough...
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Jamieson-Fausset-Brown Bible Commentary

Jud 3:8-11. Othniel Delivers Israel. **8-11. sold them--**that is, "delivered them" **into the hand of Chushan-rishathaim--**or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character. **served Chushan-rishathaim eight years--**by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.

Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

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KJV Study Commentary

<strong>And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of a...
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Jamieson-Fausset-Brown Bible Commentary

Jud 3:12-30. Ehud Slays Eglon. **12-14. the children of Israel did evil again in the sight of the Lord--**The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry. **the Lord strengthened Eglon the king of Moab--**The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by ...
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Matthew Henry’s Concise Commentary

**Verses 30-49** Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to ...
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Then went Abimelech to Thebez, and encamped against Thebez, and took it.

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KJV Study Commentary

<strong>Then went Abimelech to Thebez, and encamped against Thebez, and took it.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's j...
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Ellicott’s Commentary for English Readers

(50) **Thebez.**—One of the cities in the league of “Baal of the Covenant,” perhaps, *Tubas, *ten miles north-east of Shechem, on a mound among the hills.

Jamieson-Fausset-Brown Bible Commentary

Jud 3:12-30. Ehud Slays Eglon. **12-14. the children of Israel did evil again in the sight of the Lord--**The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry. **the Lord strengthened Eglon the king of Moab--**The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by ...
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Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.

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KJV Study Commentary

<strong>But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity a...
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Ellicott’s Commentary for English Readers

(51) **There was a strong tower within the city.**—This constant mention of towers and strongholds (Judges 8:9, &c.) shows the disturbed state of the country, which probably resembled the state of England in the days of King Stephen. **To the top of the tower.**—“Standing about the battlements upon the roof of the tower” (Vulg.).

Jamieson-Fausset-Brown Bible Commentary

Jud 3:12-30. Ehud Slays Eglon. **12-14. the children of Israel did evil again in the sight of the Lord--**The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry. **the Lord strengthened Eglon the king of Moab--**The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by ...
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Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.

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KJV Study Commentary

<strong>And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing ...
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Ellicott’s Commentary for English Readers

(52) **Went hard unto the door.**—Hard, *i.e., *close. Like other bad men, Abimelech was not lacking in physical courage. He had all his father’s impetuous energy. The peril of such rashness served the Israelites as a perpetual warning (2Samuel 11:21). **To burn it with fire.**—He naturally anticipated another hideous success like that at Millo.

Jamieson-Fausset-Brown Bible Commentary

**15. Ehud the son of Gera--**descended from Gera, one of Benjamin's sons (Ge 46:21). **left-handed--**This peculiarity distinguished many in the Benjamite tribe (Jud 20:16). But the original word is rendered in some versions "both-handed," a view countenanced by 1Ch 12:2. **by him the children of Israel sent a present unto Eglon the king of Moab--**the yearly tribute, which, according to East...
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Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.

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KJV Study Commentary

<strong>And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal wor...
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Ellicott’s Commentary for English Readers

(53) **A piece of a millstone.**—The word for millstone is *receb, *literally, *runner, i.e., *the upper millstone, or *lapis vector, *which is whirled round and round over the stationary lower one, *sheceb *(Deuteronomy 24:6). **And all to brake his skull.**—This is a mere printer’s error for *all-to *or *al-to, i.e., *utterly, and it has led to the further misreading of “brake.” Others think tha...
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Jamieson-Fausset-Brown Bible Commentary

**16. Ehud made him a dagger ... and he did gird it ... upon his right thigh--**The sword was usually worn on the left side; so that Ehud's was the more likely to escape detection.

Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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Then he called hastily unto the young man his armourbearer , and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.

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KJV Study Commentary

<strong>Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revea...
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Ellicott’s Commentary for English Readers

(54) A woman slew him.—He did not, however, escape the taunt (2Samuel 11:21). We see also from the narrative of the death of Saul in 2Samuel 1:9, 1Samuel 31:4, how sensitive the ancients were about the manner of their death. The same feeling finds ample illustration in Homer and classic writers (Soph. *Trach., *1,064). It was a similar feeling which made Deborah exult in the death of Sisera by the...
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Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.

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KJV Study Commentary

<strong>And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worshi...
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Ellicott’s Commentary for English Readers

(55) **They departed.**—The death of a leader was generally sufficient to break up an ancient army (1Samuel 17:51). “With Abimelech expired this first abortive attempt at monarchy. . . . The true King of Israel is still far in the distance” (Stanley).

Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:

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KJV Study Commentary

<strong>Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usual...
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Ellicott’s Commentary for English Readers

(56, 57) Thus.—These impressive verses give the explanation of the whole narrative. They are inserted to show that God punishes both individual and national crimes, and that men’s pleasant vices are made the instruments to scourge them. The murderer of his brothers “on one stone” is slain by a stone flung on his head, and the treacherous idolaters are treacherously burnt in the temple of their ido...
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Jamieson-Fausset-Brown Bible Commentary

**19. quarries--**rather, "graven images" (De 7:25; Jr 8:19; 51:52); statues of Moabite idols, the sight of which kindled the patriotic zeal of Ehud to avenge this public insult to Israel on its author. **I have a secret errand unto thee, O king: who said, Keep silence--**"Privacy"--a signal for all to withdraw.

Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.

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KJV Study Commentary

<strong>And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.</strong><br><br>This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with I...
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Jamieson-Fausset-Brown Bible Commentary

**20. a summer parlour--**Hebrew, "chamber of cooling"--one of those retired edifices which Oriental grandees usually have in their gardens, and in which they repose during the heat of the day.

Matthew Henry’s Concise Commentary

**Verses 50-57** The Shechemites were ruined by Abimelech; now he is reckoned with, who was their leader in villany. Evil pursues sinners, and sometimes overtakes them, when not only at ease, but triumphant. Though wickedness may prosper a while, it will not prosper always. The history of mankind, if truly told, would greatly resemble that of this chapter. The records of what are called splend...
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