King James Version

What Does Judges 9:33 Mean?

And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion. as thou shalt: Heb. as thine hand shall find

Judges 9:33 · KJV


Context

31

And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee. privily: Heb. craftily or, to Tormah

32

Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

33

And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion. as thou shalt: Heb. as thine hand shall find

34

And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

35

And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.


Commentary

KJV Study Commentary
And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths: (1) Human inability to maintain covenant faithfulness apart from God's transforming grace; (2) God's justice in punishing covenant violation through the curses of Deuteronomy 28; (3) God's mercy in responding to repentant cries with deliverance; (4) The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies. Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Abimelech's tyrannical reign and judgment reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 20 words
וְהָיָ֤ה1 of 20
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

בַבֹּ֙קֶר֙2 of 20

And it shall be that in the morning

H1242

properly, dawn (as the break of day); generally, morning

כִּזְרֹ֣חַ3 of 20

is up

H2224

properly, to irradiate (or shoot forth beams), i.e., to rise (as the sun); specifically, to appear (as a symptom of leprosy)

הַשֶּׁ֔מֶשׁ4 of 20

as soon as the sun

H8121

the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement

תַּשְׁכִּ֖ים5 of 20

thou shalt rise early

H7925

literally, to load up (on the back of man or beast), i.e., to start early in the morning

וּפָֽשַׁטְתָּ֣6 of 20

and set

H6584

to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)

עַל7 of 20
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הָעִ֑יר8 of 20

upon the city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וְהִנֵּה9 of 20
H2009

lo!

ה֞וּא10 of 20
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וְהָעָ֤ם11 of 20

and behold when he and the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

אֲשֶׁר12 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אִתּוֹ֙13 of 20
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

יֹֽצְאִ֣ים14 of 20

that is with him come out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

אֵלֶ֔יךָ15 of 20
H413

near, with or among; often in general, to

וְעָשִׂ֣יתָ16 of 20

against thee then mayest thou do

H6213

to do or make, in the broadest sense and widest application

לּ֔וֹ17 of 20
H0
כַּֽאֲשֶׁ֖ר18 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

תִּמְצָ֥א19 of 20

shalt find occasion

H4672

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

יָדֶֽךָ׃20 of 20

to them as thou

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 9:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 9:33 from Treasury of Scripture Knowledge

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