King James Version

What Does Judges 9:37 Mean?

“And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim. middle: Heb. navel Meonenim: or, the regarders of times”

Judges 9:37 · KJV

Context

35

And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.

36

And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.

37

And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim. middle: Heb. navel Meonenim: or, the regarders of times

38

Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.

39

And Gaal went out before the men of Shechem, and fought with Abimelech.

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Commentary

KJV Study Commentary
And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths: (1) Human inability to maintain covenant faithfulness apart from God's transforming grace; (2) God's justice in punishing covenant violation through the curses of Deuteronomy 28; (3) God's mercy in responding to repentant cries with deliverance; (4) The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies. Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Abimelech's tyrannical reign and judgment reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 17 words
וַיֹּ֨סֶף1 of 17

“again”

H3254

to add or augment (often adverbial, to continue to do a thing)

ע֣וֹד2 of 17
H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

גַּעַל֮3 of 17

“And Gaal”

H1603

gaal, an israelite

לְדַבֵּר֒4 of 17

“spake”

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

וַיֹּ֕אמֶר5 of 17

“and said”

H559

to say (used with great latitude)

הִנֵּה6 of 17
H2009

lo!

עָם֙7 of 17

“people”

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

יֽוֹרְדִ֔ים8 of 17

“See there come”

H3381

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau

מֵעִ֖ם9 of 17
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

טַבּ֣וּר10 of 17

“by the middle”

H2872

properly, accumulated; i.e., (by implication) a summit

הָאָ֑רֶץ11 of 17

“of the land”

H776

the earth (at large, or partitively a land)

וְרֹאשׁ12 of 17

“company”

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

אֶחָ֣ד13 of 17

“and another”

H259

properly, united, i.e., one; or (as an ordinal) first

בָּ֔א14 of 17

“come”

H935

to go or come (in a wide variety of applications)

מִדֶּ֖רֶךְ15 of 17

“of”

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

אֵל֥וֹן16 of 17

“along by the plain”

H436

an oak or other strong tree

מְעֽוֹנְנִֽים׃17 of 17

“Meonenim”

H6049

figuratively, to act covertly, i.e., practise magic

Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 9:37 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 9:37 from Treasury of Scripture Knowledge

Deuteronomy 18:14

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