King James Version

What Does Judges 9:31 Mean?

And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee. privily: Heb. craftily or, to Tormah

Judges 9:31 · KJV


Context

29

And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

30

And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. kindled: or, hot

31

And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee. privily: Heb. craftily or, to Tormah

32

Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:

33

And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion. as thou shalt: Heb. as thine hand shall find


Commentary

KJV Study Commentary
And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths: (1) Human inability to maintain covenant faithfulness apart from God's transforming grace; (2) God's justice in punishing covenant violation through the curses of Deuteronomy 28; (3) God's mercy in responding to repentant cries with deliverance; (4) The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies. Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Abimelech's tyrannical reign and judgment reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 18 words
וַיִּשְׁלַ֧ח1 of 18

And he sent

H7971

to send away, for, or out (in a great variety of applications)

מַלְאָכִ֛ים2 of 18

messengers

H4397

a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)

אֶל3 of 18
H413

near, with or among; often in general, to

אֲבִימֶ֖לֶךְ4 of 18

unto Abimelech

H40

abimelek, the name of two philistine kings and of two israelites

בְּתָרְמָ֣ה5 of 18

privily

H8649

fraud

לֵאמֹ֑ר6 of 18

saying

H559

to say (used with great latitude)

הִנֵּה֩7 of 18
H2009

lo!

גַ֨עַל8 of 18

Behold Gaal

H1603

gaal, an israelite

בֶּן9 of 18

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

עֶ֤בֶד10 of 18

of Ebed

H5651

ebed, the name of two israelites

וְאֶחָיו֙11 of 18

and his brethren

H251

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])

בָּאִ֣ים12 of 18

be come

H935

to go or come (in a wide variety of applications)

שְׁכֶ֔מָה13 of 18

to Shechem

H7927

shekem, a place in palestine

וְהִנָּ֛ם14 of 18
H2009

lo!

צָרִ֥ים15 of 18

and behold they fortify

H6696

to cramp, i.e., confine (in many applications, literally and figuratively, formative or hostile)

אֶת16 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָעִ֖יר17 of 18

the city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

עָלֶֽיךָ׃18 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 9:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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