About 1 Kings

1 Kings records Solomon's glorious reign and the tragic division of the kingdom, along with the ministry of Elijah.

Author: Jeremiah (traditionally)Written: c. 560-540 BCReading time: ~4 minVerses: 33
WisdomTempleDivisionApostasyProphetsJudgment

King James Version

1 Kings 12

33 verses with commentary

Israel Rebels Against Rehoboam

And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

View commentary
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)

View commentary
And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

View commentary
That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

View commentary
Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And he said unto them, Depart yet for three days, then come again to me. And the people departed.

View commentary
And he said unto them, Depart yet for three days, then come again to me. And the people departed.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?

View commentary
And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

View commentary
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

View commentary
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

View commentary
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

View commentary
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

View commentary
And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.

View commentary
So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And the king answered the people roughly, and forsook the old men's counsel that they gave him; roughly: Heb. hardly

View commentary
And the king answered the people roughly, and forsook the old men's counsel that they gave him;

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

View commentary
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

View commentary
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

View commentary
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.

View commentary
But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem. made: Heb. strengthened himself

View commentary
Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

So Israel rebelled against the house of David unto this day. rebelled: or, fell away

View commentary
So Israel rebelled against the house of David unto this day.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

View commentary
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors , to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

View commentary
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

But the word of God came unto Shemaiah the man of God, saying,

View commentary
But the word of God came unto Shemaiah the man of God, saying,

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,

View commentary
Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.

View commentary
Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Jeroboam's Golden Calves

Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.

View commentary
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And Jeroboam said in his heart, Now shall the kingdom return to the house of David:

View commentary
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

View commentary
If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us'). The sacrificial system points forward to Christ's ultimate sacrifice, fulfilling all temple offerings (Hebrews 10:1-18).

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

View commentary
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And he set the one in Bethel, and the other put he in Dan.

View commentary
And he set the one in Beth-el, and the other put he in Dan.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And this thing became a sin: for the people went to worship before the one, even unto Dan.

View commentary
And this thing became a sin: for the people went to worship before the one, even unto Dan.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

View commentary
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. offered: or, went up to the altar, etc sacrificing: or, to sacrifice

View commentary
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The sacrificial system points forward to Christ's ultimate sacrifice, fulfilling all temple offerings (Hebrews 10:1-18).

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense. offered: or, went up to the altar, etc and burnt: Heb. to burn incense

View commentary
So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry. The sacrificial system points forward to Christ's ultimate sacrifice, fulfilling all temple offerings (Hebrews 10:1-18).

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Test Your Knowledge

Continue Your Study