King James Version

What Does Matthew 8:11 Mean?

Matthew 8:11 in the King James Version says “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, ... — study this verse from Matthew chapter 8 with commentary, cross-references, and original Greek word analysis.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Matthew 8:11 · KJV


Context

9

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

10

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

11

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

12

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

13

And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.


Commentary

KJV Study Commentary
Jesus' statement that Gentiles from 'east and west' will sit with the patriarchs in the kingdom was shocking to Jewish listeners who assumed ethnic privilege guaranteed salvation. This prophesies the gospel going to all nations and Gentile inclusion in God's covenant people. The language of reclining at table with Abraham, Isaac, and Jacob depicts the messianic banquet, the consummated kingdom. Faith, not ethnicity, determines covenant membership—anticipating Paul's doctrine that true Israel is defined spiritually, not ethnically (Romans 9:6-8).

KJV Study — Public Domain

Historical & Cultural Context

Jewish theology generally assumed the messianic banquet would include only ethnic Israel. Jesus' prophecy that Gentiles would share this blessing while many Jews would be excluded reversed these assumptions, anticipating the gospel's expansion to all nations after Pentecost.

Reflection Questions

  1. How does Jesus' prophecy of Gentile inclusion demonstrate that faith, not ethnicity or religious heritage, determines salvation?
  2. What does the image of the messianic banquet teach about the joy and fellowship of the consummated kingdom?

Original Language Analysis

Greek · 23 words
λέγω1 of 23

I say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

δὲ2 of 23

And

G1161

but, and, etc

ὑμῖν3 of 23

unto you

G5213

to (with or by) you

ὅτι4 of 23

That

G3754

demonstrative, that (sometimes redundant); causative, because

πολλοὶ5 of 23

many

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

ἀπὸ6 of 23

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἀνατολῶν7 of 23

the east

G395

a rising of light, i.e., dawn (figuratively); by implication, the east (also in plural)

καὶ8 of 23

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δυσμῶν9 of 23

west

G1424

the sun-set, i.e., (by implication) the western region

ἥξουσιν10 of 23

shall come

G2240

to arrive, i.e., be present (literally or figuratively)

καὶ11 of 23

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀνακλιθήσονται12 of 23

shall sit down

G347

to lean back

μετὰ13 of 23

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

Ἀβραὰμ14 of 23

Abraham

G11

abraham, the hebrew patriarch

καὶ15 of 23

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἰσαὰκ16 of 23

Isaac

G2464

isaac (i.e., jitschak), the son of abraham

καὶ17 of 23

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἰακὼβ18 of 23

Jacob

G2384

jacob (i.e., ja`akob), the progenitor of the israelites

ἐν19 of 23

in

G1722

"in," at, (up-)on, by, etc

τῇ20 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείᾳ21 of 23

the kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τῶν22 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οὐρανῶν23 of 23

of heaven

G3772

the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 8:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 8:11 from Treasury of Scripture Knowledge

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