King James Version

What Does Mark 7:5 Mean?

Mark 7:5 in the King James Version says “Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat b...” — study this verse from Mark chapter 7 with commentary, cross-references, and original Greek word analysis.

“Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?”

Mark 7:5 · King James Version


Context

3

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow

4

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. pots: sextarius is about a pint and an half tables: or, beds

5

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.


Commentaries4 scholars

KJV Study CommentaryPublic Domain
Mark 7:5 This passage continues Mark's fast-paced narrative demonstrating Jesus' divine authority, miraculous power, and confrontation with religious establishment. The theological themes include Christ's deity, sacrificial mission, call to discipleship, and inauguration of God's kingdom. Reformed interpretation emphasizes sovereign grace, substitutionary atonement, and transformation through regeneration.

KJV Study — Public Domain

Historical & Cultural Context

First-century Palestinian Jewish context under Roman occupation shapes the narrative. Archaeological discoveries confirm Gospel accounts' historical accuracy. Ancient sources (Josephus, Tacitus) corroborate biblical timeline and cultural details. Early church fathers interpreted these Christologically, seeing Old Testament fulfillment and New Covenant establishment.

Reflection Questions

  1. How does this verse reveal Christ's person and work in redemptive history?
  2. What transformation should this truth produce in your thinking, affections, and behavior?

Compare 4 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 25 words
ἔπειτα1 of 25

“Then”

G1899

thereafter

ἐπερωτῶσιν2 of 25

“asked”

G1905

to ask for, i.e., inquire, seek

αὐτὸν3 of 25

“him”

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ4 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Φαρισαῖοι5 of 25

“the Pharisees”

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

καὶ6 of 25

“and”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ7 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γραμματεῖς,8 of 25

“scribes”

G1122

a professional writer

Διατί9 of 25

“Why”

G1302

through what cause ?, i.e., why?

οἱ10 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταί11 of 25

“disciples”

G3101

a learner, i.e., pupil

σου12 of 25

“thy”

G4675

of thee, thy

οὐ13 of 25

“not”

G3756

the absolute negative (compare g3361) adverb; no or not

περιπατοῦσιν14 of 25

“walk”

G4043

to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

κατὰ15 of 25

“according”

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

τὴν16 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παράδοσιν17 of 25

“to the tradition”

G3862

transmission, i.e., (concretely) a precept; specially, the jewish traditionary law

τῶν18 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πρεσβυτέρων19 of 25

“of the elders”

G4245

older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"

ἀλλὰ20 of 25

“but”

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

ἀνίπτοις21 of 25

“with unwashen”

G449

without ablution

χερσὶν22 of 25

“hands”

G5495

the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)

ἐσθίουσιν23 of 25

“eat”

G2068

used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)

τὸν24 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἄρτον;25 of 25

“bread”

G740

bread (as raised) or a loaf


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 7:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 7:5 from Treasury of Scripture Knowledge

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