King James Version

What Does Mark 11:31 Mean?

Mark 11:31 in the King James Version says “And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? — study this verse from Mark chapter 11 with commentary, cross-references, and original Greek word analysis.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Mark 11:31 · KJV


Context

29

And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. question: or, thing

30

The baptism of John, was it from heaven, or of men? answer me.

31

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

32

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

33

And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.


Commentary

KJV Study Commentary
They reasoned with themselves—Rather than seeking truth, they calculate consequences. The Greek verb indicates internal debate, weighing options. Their reasoning is pragmatic, not principled—they ask not What is true? but What answer benefits us politically? This exposes their hearts: they do not genuinely seek Jesus's authority's nature but seek to trap or discredit Him while protecting their status. If we shall say, From heaven; he will say, Why then did ye not believe him?—They recognize admitting John's divine commissioning would condemn them. If John was God's prophet, why did not they believe his message and repent? Why did not they accept his testimony about Jesus? Their dilemma reveals position incoherence—they knew John was genuinely prophetic but refused to believe because accepting John meant accepting Jesus, which threatened their power.

KJV Study — Public Domain

Historical & Cultural Context

John's message of repentance condemned the religious establishment's hypocrisy. He called Pharisees and Sadducees a brood of vipers (Matthew 3:7) and warned that Abraham's descent did not guarantee salvation. This undermined their presumption and privilege. Many common people repented; most religious leaders did not. Their rejection of John paralleled their rejection of earlier prophets. Jesus later indicts them: You build tombs for the prophets, yet you are sons of those who murdered the prophets (Matthew 23:29-31).

Reflection Questions

  1. How does calculating What answer benefits me? rather than What is true? characterize modern evasion of Jesus's claims?
  2. Why does suppressing known truth create intellectual incoherence in those rejecting God's revelation?
  3. Where might you be reasoning pragmatically about theological questions rather than seeking truth regardless of cost?

Original Language Analysis

Greek · 15 words
καὶ1 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐλογίζοντο2 of 15

they reasoned

G3049

to take an inventory, i.e., estimate (literally or figuratively)

πρὸς3 of 15

with

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

ἑαυτοὺς4 of 15

themselves

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

λέγοντες,5 of 15

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Ἐὰν6 of 15

If

G1437

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

εἴπωμεν,7 of 15

we shall say

G2036

to speak or say (by word or writing)

Ἐξ8 of 15

From

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

οὐρανοῦ,9 of 15

heaven

G3772

the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

ἐρεῖ,10 of 15

he will say

G2046

an alternate for g2036 in certain tenses; to utter, i.e., speak or say

Διατί11 of 15

Why

G1302

through what cause ?, i.e., why?

οὖν12 of 15

then

G3767

(adverbially) certainly, or (conjunctionally) accordingly

οὐκ13 of 15

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἐπιστεύσατε14 of 15

believe

G4100

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

αὐτῷ;15 of 15

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 11:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 11:31 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study