King James Version

What Does Luke 20:14 Mean?

Luke 20:14 in the King James Version says “But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that t... — study this verse from Luke chapter 20 with commentary, cross-references, and original Greek word analysis.

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

Luke 20:14 · KJV


Context

12

And again he sent a third: and they wounded him also, and cast him out.

13

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

14

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

15

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

16

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid .


Commentary

KJV Study Commentary
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be our's—The tenants recognize the son's identity (οὗτός ἐστιν ὁ κληρονόμος, houtos estin ho klēronomos, "this is the heir") but respond with murderous conspiracy. Their reasoning (διελογίζοντο, dielogizonto) reveals calculated evil, not impulsive violence. They understand the inheritance law: kill the heir and they might claim the property by occupancy.

The phrase "let us kill" (ἀποκτείνωμεν, apokteinōmen) exposes the depth of their rebellion—they will murder to maintain control. "That the inheritance may be ours" (ἡμῶν γένηται ἡ κληρονομία, hēmōn genētai hē klēronomia) reveals their delusion: they think eliminating the heir will transfer ownership to them. This perfectly describes the Sanhedrin's reasoning about Jesus: recognize His claims, fear losing their position (John 11:48), and plot His murder (John 11:53). By killing God's Son, they believed they could preserve their religious monopoly. Their recognition of Jesus' identity makes their guilt absolute—this is knowing, willful rejection.

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Historical & Cultural Context

The parable predicts Jesus' crucifixion with stunning precision. The Sanhedrin acknowledged Jesus' messianic claims (Matthew 26:63-66) but condemned Him anyway. Caiaphas declared, "It is expedient for us, that one man should die for the people" (John 11:50)—exactly the reasoning of the wicked tenants. They killed the heir to preserve their position, but their murder brought the very judgment they sought to avoid. Rome destroyed Jerusalem and the temple in 70 AD, ending the religious system the leaders tried to protect by killing Jesus.

Reflection Questions

  1. How does recognizing Jesus' identity without submitting to Him represent the worst form of rebellion?
  2. What does the tenants' delusional reasoning teach about the blindness that sin produces?
  3. In what ways do people today acknowledge Jesus' claims while still rejecting His authority?

Original Language Analysis

Greek · 21 words
ἰδόντες1 of 21

saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

δὲ2 of 21

But

G1161

but, and, etc

αὐτόν3 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ4 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γεωργοὶ5 of 21

when the husbandmen

G1092

a land-worker, i.e., farmer

διελογίζοντο6 of 21

they reasoned

G1260

to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)

πρὸς7 of 21

among

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

ἑαυτοὺς,8 of 21

themselves

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

λέγοντες9 of 21

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Οὗτός10 of 21

This

G3778

the he (she or it), i.e., this or that (often with article repeated)

ἐστιν11 of 21

is

G2076

he (she or it) is; also (with neuter plural) they are

12 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κληρονόμος·13 of 21

the heir

G2818

a sharer by lot, i.e., inheritor (literally or figuratively); by implication, a possessor

δεῦτε14 of 21

come

G1205

come hither!

ἀποκτείνωμεν15 of 21

let us kill

G615

to kill outright; figuratively, to destroy

αὐτόν16 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἵνα17 of 21

that

G2443

in order that (denoting the purpose or the result)

ἡμῶν18 of 21

ours

G2257

of (or from) us

γένηται19 of 21

may be

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

20 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κληρονομία21 of 21

the inheritance

G2817

heirship, i.e., (concretely) a patrimony or (genitive case) a possession


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 20:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 20:14 from Treasury of Scripture Knowledge

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