King James Version

What Does Luke 16:28 Mean?

Luke 16:28 in the King James Version says “For I have five brethren; that he may testify unto them, lest they also come into this place of torment. — study this verse from Luke chapter 16 with commentary, cross-references, and original Greek word analysis.

For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

Luke 16:28 · KJV


Context

26

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot ; neither can they pass to us, that would come from thence.

27

Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

28

For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29

Abraham saith unto him, They have Moses and the prophets; let them hear them.

30

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.


Commentary

KJV Study Commentary
For I have five brethren; that he may testify unto them, lest they also come into this place of torment. The rich man's concern shifts from self (v. 24) to family. He has 'five brethren' (πέντε ἀδελφούς, pente adelphous) still living and presumably following his materialistic lifestyle. His request: send Lazarus to 'testify unto them' (διαμαρτύρηται αὐτοῖς, diamartyrētai autois)—to solemnly warn, to bear urgent witness. The purpose: 'lest they also come into this place of torment' (ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου, hina mē kai autoi elthōsin eis ton topon touton tēs basanou).

This reveals both genuine concern (he doesn't want his brothers to suffer) and profound delusion (he thinks a resurrection appearance would convince them when Scripture hasn't). Abraham's response (v. 29) is devastating: 'They have Moses and the prophets; let them hear them.' The brothers possess sufficient revelation in Scripture—they need no supernatural sign. If they ignore God's written word, even resurrection wouldn't convince them. Jesus' own resurrection would prove this: despite overwhelming evidence, religious leaders rejected Him and bribed guards to spread lies (Matthew 28:11-15).

The rich man's plea exposes the falsehood that people would believe if only given more evidence. Unbelief is fundamentally a heart problem, not an evidence problem. Those who reject Scripture's clear testimony won't be convinced by miracles. The parable concludes with Jesus' prophetic irony: one named Lazarus would rise from the dead (John 11), yet many still wouldn't believe (John 12:10-11).

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Historical & Cultural Context

The rich man's concern for his five brothers suggests they shared his wealthy, self-indulgent lifestyle, ignoring the poor and trusting riches. His assumption that resurrection testimony would convince them reflects common Jewish belief that miraculous signs would produce faith. Yet Jesus consistently refused to give signs to unbelievers (Matthew 12:38-39, 16:4) because miracles don't create genuine faith in hard hearts.

Abraham's response—'They have Moses and the prophets'—means the brothers possess the entire Old Testament revelation. Scripture repeatedly commands care for the poor and warns against trusting riches (Deuteronomy 15:7-11, Psalm 62:10, Proverbs 11:28, 23:4-5, Amos 6:1-7). If they won't obey clear scriptural commands, no miracle will change their hearts. Jesus' teaching anticipates His own resurrection—the ultimate sign that many would still reject. The Pharisees who heard this parable would soon witness Jesus' resurrection yet refuse to believe, proving Abraham's words prophetic. The sufficiency of Scripture and the necessity of heart transformation remain central Christian doctrines.

Reflection Questions

  1. What does the rich man's assumption that a resurrection appearance would convince his brothers reveal about misunderstanding unbelief's root cause?
  2. How does Abraham's insistence on Scripture's sufficiency ('They have Moses and the prophets') challenge demands for additional evidence or experiences?
  3. In what ways do you seek miraculous confirmation instead of simply obeying Scripture's clear commands about wealth, generosity, and compassion?

Original Language Analysis

Greek · 18 words
ἔχω1 of 18

I have

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

γὰρ2 of 18

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

πέντε3 of 18

five

G4002

"five"

ἀδελφούς4 of 18

brethren

G80

a brother (literally or figuratively) near or remote (much like g0001)

ὅπως5 of 18

that

G3704

what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)

διαμαρτύρηται6 of 18

he may testify

G1263

to attest or protest earnestly, or (by implication) hortatively

αὐτοὶ7 of 18

they

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἵνα8 of 18
G2443

in order that (denoting the purpose or the result)

μὴ9 of 18
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

καὶ10 of 18

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτοὶ11 of 18

they

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἔλθωσιν12 of 18

come

G2064

to come or go (in a great variety of applications, literally and figuratively)

εἰς13 of 18

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν14 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τόπον15 of 18

place

G5117

a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc

τοῦτον16 of 18

this

G5126

this (person, as objective of verb or preposition)

τῆς17 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασάνου18 of 18

of torment

G931

a touch-stone, i.e., (by analogy) torture


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 16:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 16:28 from Treasury of Scripture Knowledge

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