King James Version

What Does Luke 14:23 Mean?

Luke 14:23 in the King James Version says “And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may b... — study this verse from Luke chapter 14 with commentary, cross-references, and original Greek word analysis.

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

Luke 14:23 · KJV


Context

21

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24

For I say unto you, That none of those men which were bidden shall taste of my supper.

25

And there went great multitudes with him: and he turned, and said unto them,


Commentary

KJV Study Commentary
The final commission: 'And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.' After those originally invited refused and others from the city were brought in, the master orders a third search: 'go out into the highways and hedges' (ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, exelthe eis tas hodous kai phragmous)—outside the city entirely, to rural roads and field boundaries where the utterly destitute live. The verb 'compel' (ἀνάγκασον, anagkason) doesn't suggest force but urgent persuasion—these outcasts won't believe they're truly welcome without strong encouragement. This pictures the Gentile mission—God's invitation extends beyond Israel to all nations.

KJV Study — Public Domain

Historical & Cultural Context

The progression of invitations reflects salvation history: first to Israel (those originally invited), then to Jewish outcasts (tax collectors and sinners in the city), finally to Gentiles (those outside the city altogether). The phrase 'highways and hedges' refers to field margins and rural paths where beggars, the homeless, and desperate travelers would gather. That such people would need compelling to enter a wealthy person's feast reflects their status—they'd assume the invitation was mockery or mistake. The early church's Gentile mission faced similar disbelief—pagans couldn't fathom being welcomed into God's kingdom on equal terms with Jews (Ephesians 2:11-13, 3:6).

Reflection Questions

  1. How does the progression of invitations illustrate God's redemptive plan from Israel to all nations?
  2. What does the need to 'compel' the destitute teach about grace's surprising, almost unbelievable nature?
  3. How should this commission shape Christian evangelism and missions—who are today's 'highways and hedges' people?

Original Language Analysis

Greek · 21 words
καὶ1 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἶπεν2 of 21

said

G2036

to speak or say (by word or writing)

3 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κύριος4 of 21

the lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

πρὸς5 of 21

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τὸν6 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δοῦλον7 of 21

the servant

G1401

a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)

Ἔξελθε8 of 21

Go out

G1831

to issue (literally or figuratively)

εἰς9 of 21

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὰς10 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὁδοὺς11 of 21

the highways

G3598

a road; by implication, a progress (the route, act or distance); figuratively, a mode or means

καὶ12 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

φραγμοὺς13 of 21

hedges

G5418

a fence, or inclosing barrier (literally or figuratively)

καὶ14 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀνάγκασον15 of 21

compel

G315

to necessitate

εἰσελθεῖν16 of 21

them to come in

G1525

to enter (literally or figuratively)

ἵνα17 of 21

that

G2443

in order that (denoting the purpose or the result)

γεμισθῇ18 of 21

may be filled

G1072

to fill entirely

19 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἶκος20 of 21

house

G3624

a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)

μου21 of 21

my

G3450

of me


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 14:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 14:23 from Treasury of Scripture Knowledge

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