King James Version

What Does John 8:48 Mean?

John 8:48 in the King James Version says “Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? — study this verse from John chapter 8 with commentary, cross-references, and original Greek word analysis.

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

John 8:48 · KJV


Context

46

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47

He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

48

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

49

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50

And I seek not mine own glory: there is one that seeketh and judgeth.


Commentary

KJV Study Commentary
The religious leaders' response reveals their bankruptcy of argument. Unable to answer Jesus's logic (v.46-47), they resort to ad hominem attacks. Say we not well that thou art a Samaritan, and hast a devil? This dual slander attempts to discredit Jesus through ethnic bigotry and demonic accusation.

"Samaritan" (Σαμαρίτης/Samaritēs) was a devastating epithet from Jewish lips. Samaritans were despised as half-breed apostates who worshiped on Mount Gerizim rather than Jerusalem (4:9, 20). The Mishnah later stated, "He who eats the bread of a Samaritan is like one who eats pork." By calling Jesus a Samaritan, they questioned His Jewish heritage, covenant membership, and right to teach in the temple.

"Hast a devil" (δαιμόνιον ἔχεις/daimonion echeis) escalates from ethnic slur to spiritual accusation. They had previously attributed His miracles to Beelzebub (Matthew 12:24), claiming demonic rather than divine power. This charge is not mere insult but blasphemy—attributing the Holy Spirit's work to Satan, the "unforgivable sin" Jesus warned against (Matthew 12:31-32).

The conjunction "and" links the two accusations: as a Samaritan, He's a heretic; as demon-possessed, He's deceived and deceiving. Both charges attempt to explain away His teaching without engaging its truth. This is the refuge of those who cannot refute the argument: attack the arguer.

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Historical & Cultural Context

Samaritan-Jewish hostility dated to the Assyrian conquest (722 BC) when Assyria deported Israelites and imported pagans who intermarried and syncretized worship (2 Kings 17:24-41). Jews returning from Babylonian exile rejected Samaritan help rebuilding the temple (Ezra 4:1-3), cementing centuries of mutual hatred. By Jesus's day, Jews traveling from Galilee to Judea would cross the Jordan to avoid Samaritan territory.

Ironically, Jesus had recently ministered to Samaritans (John 4), and would later make a Samaritan the hero of a parable exposing Jewish prejudice (Luke 10:25-37). The label "Samaritan" was meant as insult but actually highlighted Jesus's mission to "other sheep not of this fold" (10:16)—Gentile inclusion in God's family.

The demon-possession charge reflected Jewish categories for explaining the inexplicable. Confronted with Jesus's wisdom, miracles, and moral authority, they had three options: (1) acknowledge Him as Messiah, (2) dismiss Him as demon-possessed, or (3) kill Him. They chose all but the first. This exchange foreshadows His trial before the Sanhedrin, where false witnesses sought evidence for execution (Mark 14:55-59).

Reflection Questions

  1. When we cannot refute biblical truth, how are we tempted to attack the messenger rather than examine our hearts?
  2. What does this slander reveal about the human heart's capacity for self-deception when confronted with inconvenient truth?
  3. How should Christians respond when accused falsely, following Jesus's example in the next verse?

Original Language Analysis

Greek · 18 words
Ἀπεκρίθησαν1 of 18

answered

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

οὖν2 of 18

Then

G3767

(adverbially) certainly, or (conjunctionally) accordingly

οἱ3 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰουδαῖοι4 of 18

the Jews

G2453

judaean, i.e., belonging to jehudah

καὶ5 of 18

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἶπον6 of 18

said

G2036

to speak or say (by word or writing)

αὐτῷ7 of 18

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Οὐ8 of 18

not

G3756

the absolute negative (compare g3361) adverb; no or not

καλῶς9 of 18

well

G2573

well (usually morally)

λέγομεν10 of 18

Say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ἡμεῖς11 of 18

we

G2249

we (only used when emphatic)

ὅτι12 of 18

that

G3754

demonstrative, that (sometimes redundant); causative, because

Σαμαρείτης13 of 18

a Samaritan

G4541

a samarite, i.e., inhabitant of samaria

εἶ14 of 18

art

G1488

thou art

σύ,15 of 18

thou

G4771

thou

καὶ16 of 18

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δαιμόνιον17 of 18

a devil

G1140

a daemonic being; by extension a deity

ἔχεις18 of 18

hast

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 8:48 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 8:48 from Treasury of Scripture Knowledge

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