τοῦτον1 of 17
“him”
G5126this (person, as objective of verb or preposition)
ἰδὼν2 of 17
“saw”
G1492used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὁ3 of 17
G3588the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς4 of 17
“When Jesus”
G2424jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
κατακείμενον5 of 17
“lie”
G2621to lie down, i.e., (by implication) be sick; specially, to recline at a meal
καὶ6 of 17
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γνοὺς7 of 17
“knew”
G1097to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ὅτι8 of 17
“that”
G3754demonstrative, that (sometimes redundant); causative, because
πολὺν9 of 17
“a long”
G4183(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἤδη10 of 17
“now”
G2235even now
χρόνον11 of 17
“time”
G5550a space of time (in general, and thus properly distinguished from g2540, which designates a fixed or special occasion; and from g0165, which denotes a
ἔχει12 of 17
“he had been”
G2192to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
λέγει13 of 17
“in that case he saith”
G3004properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ14 of 17
“unto him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Θέλεις15 of 17
“Wilt thou”
G2309to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
ὑγιὴς16 of 17
“whole”
G5199healthy, i.e., well (in body); figuratively, true (in doctrine)
γενέσθαι17 of 17
“be made”
G1096to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)